20 January 2016
Before the advent of ISIS, northern Iraq’s minorities were reasonably secure in celebrating their heritage. Here, circa 2010, Christian faithful gather around a fire during a Christmas celebration in Qaraqosh. In the 1970’s, Iraq’s Baathist government had renamed the Assyro-Chaldean city Hamdaniya. Check out an account of the Nineveh Plain’s Christians from the November 2011 edition of ONE. (photo: STRINGER/IRAQ/Reuters/Corbis)
20 January 2016
Tags: Iraq Iraqi Christians ISIS
St. Elijah Monastery in Mosul, the oldest Christian monastery in Iraq, dates back to the sixth century. (photo: Wikimedia Commons)
ISIS has destroyed one of Iraq’s oldest Christian sites (New York Times) The Islamic State destroyed one of the oldest Christian sites in Iraq as part of its campaign against ancient sites in the country, according to satellite photographs published by The Associated Press on Wednesday and confirmed by Iraqi officials and historians. The monastery of St. Elijah, or Dair Mar Elia, stood for more than 1,400 years above a riverbed south of the city of Mosul, which the Islamic State seized from Iraqi forces in June 2014. The satellite photographs — taken by DigitalGlobe, a private company with headquarters in Westminster, Colo. — showed that the monastery was razed in late August or September 2014, including the site’s square complex of partly ruined rooms and a largely intact sanctuary that dated from the 11th century…
U.N. agency calls on donors to support Syrian farmers in their hour of need (U.N. News Center) With the war in Syria now approaching its sixth year, agricultural production has plummeted and food supplies are at an all-time low, pushing millions of people into hunger, the United Nations Food and Agriculture Organization stressed today, calling on governments to boost funding to help farmers keep their lands in production and prevent the situation from deteriorating even further…
Syrian Orthodox patriarch organizes a meeting with diplomats in Damascus (Fides) His Beatitude Mar Ignatius Aphrem II, Syrian Orthodox patriarch of Antioch, organized a reception to mark the start of the new year where all the diplomats accredited to the Arab Republic of Syria were invited. The reception was held yesterday at the patriarchal seat, in the district of Bab Tuma, the area of the Old City of Damascus. During his speech to diplomats accredited to the government of Damascus, Patriarch Mar Ignatius Aphrem reiterated that terrorism and the ongoing war in Syria are fed from the outside, and has renewed his appeal for international support towards the Syrian people…
Pope Francis receives invitation to visit Rome’s mosque (Vatican Radio) Pope Francis on Wednesday received a delegation of Muslims who presented him with an invitation to visit the Mosque of Rome. The delegation included the imam Yahya Pallavicini from COREIS (The Islamic Community of Italy) and Abdellah Redouane, the director of the Islamic Cultural Center of Italy…
Timket colorfully celebrated in Ethiopia (Ethiosports) Timket (Ethiopian Epiphany), which marks the Baptism of Jesus Christ by John the Baptist in the Jordan River was colorfully celebrated throughout Ethiopia today. Timket is usually observed on 19 January; because this year is a leap year, it is celebrated today. The patriarch of the Ethiopian Orthodox Church, His holiness Abune Mathias, spoke after a benediction to the crowd gathered at Jal Meda, urging those with wealth to share it with the less fortunate…
19 January 2016
Tags: Syria Iraq Ethiopia Monastery Catholic-Muslim relations
In this image from August 2015, women process into St. Peter Chaldean Catholic Cathedral in El Cajone, California for an ordination. To learn more about the thriving Chaldeans of the American southwest, read Nineveh, U.S.A. in the Winter 2015 edition of ONE. (photo: Nancy Wiechec)
19 January 2016
Pope Francis listens as Rabbi Riccardo Di Segni, the chief rabbi of Rome, speaks during during the pope’s visit to the main synagogue in Rome on Sunday 17 January. (photo: CNS/Paul Haring)
Pope visits Rome synagogue (Vatican Radio) Pope Francis on Sunday became the third pope to visit Rome’s synagogue in a sign of continuing Catholic-Jewish friendship. During the visit that featured welcome speeches by prominent members of Rome’s Jewish community and a speech by the Pope, Francis greeted a number of people including several Holocaust survivors...
Report: Nearly 19,000 civilians killed in Iraq over 21 months (CNN) Nearly 19,000 civilians were killed in Iraq between January 2014 and October 2015 — a toll the United Nations calls “staggering” in a new report. The report, released Tuesday, outlines the horrific impact that Iraq’s ongoing conflict is having on its civilian population...
Vatican official: Dialogue is the only way to counter extremism (Vatican Radio) Father Miguel Angel Ayuso Guixot, the Secretary of the Pontifical Council for Interreligious Dialogue, on Sunday said “to counter extremism we have to commit ourselves to a sincere dialogue.” He was speaking at the First Arab Thinkers Forum at the Emirates Center for Strategic Studies and Research in Abu Dhabi...
Pope to migrants: Do not be robbed of hope, joy of living (CNS) Welcoming thousands of migrants and refugees to the Vatican for their own Year of Mercy celebration, Pope Francis urged them to resist everything that would rob them of hope and joy. “Each of you is the bearer of a history, culture and precious values and, unfortunately, also often of experiences of poverty, oppression and fear,” the pope said on 17 January. But gathering in St. Peter’s Square for the Holy Year “is a sign of hope in God. Don’t allow yourselves to be robbed of hope and the joy of living, which spring from the experience of divine mercy, also thanks to the people who welcomed and helped you...”
Report: Hundreds of cases of anti-Christian violence in India (Fides) In 2015 over 200 anti-Christian violence occurred. Seven Protestant pastors and one lay person were killed, while the victims of violence as a whole are about 8,000, including women and children...
Believers celebrate Orthodox Epiphany with icy plunge (AP) Believers in St Petersburg, Russia, celebrate Orthodox Epiphany on Monday by taking a dip in icy cold water. The event started with a procession to the water, which was then blessed by a priest.Swimming in icy water is a traditional way for the Russian faithfuls to celebrate Epiphany...
15 January 2016
A Syrian refugee holds her child in Deir el Ahmar, in Lebanon’s Bekaa Valley. (photo: John E. Kozar)
This Sunday marks the annual World Day of Migrants and Refugees. On this day, founded by Pope St. Pius X in 1914, the Catholic Church honors the families around the world who’ve made the difficult but courageous decision to migrate abroad in search of new opportunities and a better life. But we also remember in a special way the refugees who, like the Holy Family, have been forced to flee violence and persecution.
Sunday is a good day to reflect on how, in our lives as Christians, in our communities and in our church, we’re living up to the call of Jesus to welcome the strangers in our midst. And this year it’s an especially pressing question because, according to the United Nations, there are more refugees than ever. Nearly 60 million people across the globe are refugees, asylum seekers and internally displaced persons. That’s the largest number of forced migrants in history.
The plight of refugees is deeply concerning to our Catholic Near East Welfare Association family, from our staff to our generous supporters and partners: the priests, bishops, sisters and lay people of the Eastern churches who live in service to others. As people reaching out to the poor on behalf of Pope Francis, we work in many places marred by conflict, where, tragically, human rights are violated daily. Helping refugees is a major part of what we do. Here are four ways that, together, we are assisting migrants and refugees during the coming year:
Health care. After ISIS captured control of the Christian heartland of Iraq in the summer of 2014, some 130,000 Iraqi Christians took refugee in the Kurdistan region of northern Iraq. We’ve helped open three medical clinics and two mobile clinics to care for the displaced Christians, Yazidis and other refugees who can’t return to their homes. In 2016, we anticipate the clinics will help about 4,000 people each week.
Food aid. Jordan has been a welcoming safe haven for refugees fleeing their homelands, but deep-rooted fear leads many vulnerable minority groups — including Christians — to avoid the refugee camps. This means they don’t get much-needed assistance from large international relief organizations. Instead, Christians often turn to churches for help.
In Jordan, CNEWA partners with the Franciscan Missionaries of Mary to provide food tickets to refugee families, who can use them to buy food at grocery stores. The beneficiaries include both Iraqi and Syrian families. The tickets ensure they receive safe, nutritious food, while also upholding their dignity by giving them the freedom to make their own purchasing choices. More than 2,000 children currently benefit from this modest but meaningful program.
Spiritual comfort. Nearly seven decades after the 1948 Arab-Israeli War, more than 5 million Palestinian refugees are still under the care of the international community. CNEWA helps Palestinians throughout the West Bank and Gaza, but we also do it in a rather unique place: a refugee camp in Lebanon that’s exclusively for Christian Palestinians. There, we support a small community of three Little Sisters of Nazareth, who are trusted friends, advisors and spiritual counselors to the 500 families of Dbayeh camp. They’re a visible and enduring sign of Christ’s presence to the poor.
Advocating at the United Nations. Officially registered at the United Nations, CNEWA participates in the NGO Committee on Migration, which exists to “encourage the promotion and protection of migrants and their human rights, in accordance with the United Nations charter.”
This year, we’re working with other Catholic and civil society organizations to call attention to the special needs of women with children in the exodus of refugees from war-torn Syria.
In a world with more forced migration than ever before, it’s vitally important for the Catholic Church to be a leader in efforts to relieve the suffering of refugee families.
Thanks to our supporters and collaborators, CNEWA is making a genuine contribution. On behalf of everyone here, I want to thank you for making it possible. But I also want to ask that, as you gather with friends and family this Sunday to celebrate Holy Mass, please offer a prayer for the world’s migrants and refugees.
15 January 2016
Tags: Refugees Relief Migrants
Father Androwas Bahus performs a wedding at Sts. Peter and Paul Church in the city of Shefa-‘Amr, Israel. For more, you can read about a day in the life of this Melkite Greek Catholic priest in Israel, or watch an interview with the photographer who shared this glimpse. (photo: Ilene Perlman)
15 January 2016
Tags: Israel Cultural Identity Melkite Greek Catholic Church Melkite Galilee
Mersen Chala shows a picture of his brother, Dinka Chala, who was killed by Ethiopian forces on 16 December for alleged participation in protests. (photo: Zacharias Abebeker/AFP/Getty Images)
Ethiopia confronts its worst ethnic violence in years (Washington Post) The cows are back in the valley near the village of Wenchi in Ethiopia’s highlands, after being driven out five years ago by the arrival of a Dutch agricultural company. They returned in the past few weeks, after villagers burned the warehouses filled with seed potatoes that were to be planted on communal grazing lands that authorities had turned over to the Solagrow PLC company. This attack is among dozens of demonstrations taking place for the past two months across Ethiopia’s Oromia region, which comprises a third of the country. Protesters from the Oromo ethnic group say the government is trying to take away their lands and use them for everything from industrial development to luxury housing projects. The response has been harsh; as many as 140 people have been killed by security forces using live rounds to quell the protests…
ISIS releases 16 Christian hostages of Khabur (Fides) Yesterday, ISIS released 16 more Assyrian Christians who were part of the large group of hostages that they captured and deported on 23 February, following an offensive against the predominantly Christian Assyrian villages scattered along the Khabur valley river of Hassake. Eight members of the group of released hostages were children. All appeared in decent condition. “This time,” said Syriac Catholic Archbishop Jacques Behnan Hindo of Hassake-Nisibis, “the hostages released were left near the city of Tel Tamar, and from there were able to reach their village of Tel Jazira…”
Mini-republics: A Syrian village seeks to survive amid carnage (Der Spiegel) Even as war continues to rage in Syria, normal people in the country are doing their best to survive in places like the village of Korin. It has transformed into a kind of mini-republic and has WiFi on the town square. But its population is slowly dwindling…
Russian military declares new objective: Humanitarian aid in Syria (Reuters) Russia’s defence ministry said on Friday a new objective of Russian forces in Syria was to provide humanitarian aid. Russian air force planes have delivered 24 tons of aid in the region around the eastern Syrian city of Deir Ezzor, a ministry official said in a televised briefing…
United Methodist Church blacklists five Israeli banks (United Methodist Church) A recent decision by the United Methodist Church’s pension fund to halt investments in five Israeli banks is in keeping with its plan to use a human rights guideline for investments, announced a year ago. The banks are Bank Hapoalim, Bank Leumi, First International Bank of Israel, Israel Discount Bank and Bank Mizrahi-Tefahot. In a recent press release, United Methodist Kairos Response, an advocacy group, said it was pleased with the pension agency’s action. The group called the move “the first time a major church pension fund has acted to preclude investment in Israeli banks that sustain Israel’s illegal occupation of Palestinian land…”
14 January 2016
Tags: Syria Ethiopia Israel ISIS
Sisters watch over some of the students playing basketball at the Ashabhaven School. Jijoman Mathai, center, was chosen to compete in the Special Olympics. (photo: Jose Jacob)
In the new edition of ONE, writer Jose Kavi visits a school for children with special needs in India — and comes away with some memorable impressions of the children and the exceptional women who care for them:
I would never forget my visit to Ashabhavan school in Nedumkandam, a remote village in Kerala, in southwestern India.
The car stopped in front of an L-shaped building and Jose Jacob, the photographer, and I got down to ask someone directions to the principal’s room. We had hardly spoken when we saw a nun in habit and veil rushing out of a room. She jumped over some rose plants on the side of a corridor and rushed to our car, opened its rear door and pulled out a little boy from inside.
Nobody had seen the boy getting into the car — not even the driver who was still at the wheel fiddling with his cellphone. The whole incident — the boy slipping inside the car and “the sister act” — happened in split seconds.
As we stood bewildered, the nun, barely five feet tall, came to us still holding the boy’s hand. “Hello! Good morning. I am Sister Elsa, the principal,” she said with a smile. Seeing our puzzled look, she pointed to the boy and said, “Oh, he is Shiyas Shamanas. He suffers from autism.”
We had telephoned her before coming, so she knew the purpose of our visit. “Come let us go to my room,” she said as she led to the corridor. This time she took the stairs.
The 49-year-old sister was still holding Shiyas’ hand as she took her seat behind a glass-topped table with a few neatly arranged books in a sparsely furnished room. The boy then saw Jose Jacob’s camera and freed his hand and rushed to him. Sister got up and dragged him back. This act continued several times during our hour-long interview.
Sister Elsa, the principal, said the school strives to teach the children self-reliance.
(photo: Jose Jacob)
The principal explained the boy was brought to boarding school only a day earlier and it would take some time to subdue his hyperactivity. “Until then, he needs special attention. He may even slip out of our compound,” she said.
As we were completing the interview, Sister Sneha Moorkkenthothathil, one of the four Sacred Heart sisters working in the school, came and took charge of Shiyas. Like other staff, she came to the school with a degree in teaching differently abled children.
During our visits to the school over a period of three days, we met half a dozen children who had to be attended by staff members individually.
“They need constant attention,” said Sister Sneha, whose first name means love.
Love for the weak and differently abled was evident everywhere in Ashahavan (Home of Hope) as the staff, including sisters, served meals for the children, arranged them for the school assembly and oversaw classes and games.
Mood swings are common among the children. “Oh, I have received many hits and punches,” Sister Sneha said. “But they are so loving. They notice even a slight change on our face and get worried. They are so innocent, unlike the normal people,” she added.
Over three days, we had also become close to those children. As we left the place, we promised to visit them again.
As we drove back to Kochi, some five hours west, Jose Jacob and I agreed: Ashabhavan would not be remembered as just another reporting assignment.
Read more about “Kerala’s House of Hope” in the Winter 2015 edition of ONE. And if you’d like to continue making schools like this thrive in India, visit this giving page.
14 January 2016
A refugee drinks tea in front of his tent in the refugee camp in the coastal town of Grande-Synthe near Dunkirk, France on 10 January. (photo: CNS/Stephanie Lecocq, EPA)
Care for refugees and displaced persons has been a consistent theme of Pope Francis, and CNS’s Cindy Wooden has some background:
“We are called to serve Christ the crucified through every marginalized person,” Pope Francis said in the new book, “The Name of God Is Mercy.”
“We touch the flesh of Christ in he who is outcast, hungry, thirsty, naked, imprisoned, ill, unemployed, persecuted, in search of refuge,” the pope continued. “That is where we find our God, that is where we touch our Lord.”
The U.N. Refugee Agency reported last June that at the end of 2014, the number of people forcibly displaced because of persecution, conflict and violence reached the highest number ever recorded; it had grown to “a staggering 59.5 million compared to 51.2 million a year earlier and 37.5 million a decade ago.” The U.N. estimated the number had surpassed 60 million by the end of 2015.
The chief cause of the increase was the conflict in Syria, a conflict that is ongoing and continues to send people fleeing.
In 2015, the U.N. reported, 244 million people, or 3.3 percent of the world’s population, lived outside their country of origin.
The plight of migrants and refugees has been at the heart of Pope Francis’ concern as pope. Soon after his election in 2013, he went to the Italian island of Lampedusa to pray for migrants who had drowned attempting to reach Europe and to meet those who made it safely and those who have welcomed them.
Meeting 11 January with ambassadors representing their nations at the Vatican, the pope made his concern for migrants and migration the key focus of his speech. While acknowledging the social and political challenges that come with welcoming migrants, Pope Francis insisted on the human and religious obligation to care for those forced to flee in search of safety or a dignified life.
The pope’s concern for refugees is not just talk.
In September, the Vatican’s St. Anne parish welcomed a family of four from Damascus, Syria, providing an apartment, food and other assistance because under Italian law, asylum seekers are not allowed to work for the first six months they are in the country. The parish of St. Peter’s Basilica is hosting Eritrean refugees. A woman, whose husband is missing, gave birth to her fifth child shortly after arriving in Rome. She, the newborn and two of her other children are living in a Vatican apartment; she hopes soon to embrace her other two children, who are now in a refugee camp in awaiting the completion of family reunification procedures. In the meantime, the woman is hosting another Eritrean woman and her child in the apartment.
14 January 2016
Every year thousands of Orthodox Christian pilgrims arrive at the holy mount of Grabarka, some walking many hundreds of kilometers. The pilgrims gather at Grabarka Hill to celebrate the Feast of the Transfiguration on 19 August. The hill and church are the holiest location for Poland’s 1 percent Orthodox Christians. (photo: Guy Corbishley/Getty Images)
Though Poles and Russians stem from the same Slavic roots, the two peoples developed radically different — and at times polar opposite — orientations. Not unlike the saga of the Polish nation, the chronicles of the Orthodox Church in Poland reveal the struggles of a faith community squeezed between the Latin West and the Russian East.
World War I changed the map of Europe. The Austro-Hungarian, German and Russian empires collapsed, and from the carnage emerged nation states whose peoples longed for self-determination: Czechoslovakia, Estonia, Latvia, Lithuania and Poland.
Poland was created by the victorious Allies as a bulwark to a Russia embroiled in revolution and civil war. Its leaders attempted to emulate the ethnically diverse Polish-Lithuanian state that had once dominated Central Europe until its dismemberment by Austria, Prussia and Russia in the late 18th century.
Resurrected Poland absorbed huge tracts of land and included millions of ethnic Belarussians, Czechs, Germans, Jews, Roma, Russians, Rusyns, Slovaks and Ukrainians — a third of the new nation’s 30 million people. Up to five million of these new Polish citizens professed Orthodox Christianity, a faith long identified with Poland’s neighbor and foe, Russia.
By 1938, and not without its share of controversy, the Orthodox patriarchates of Constantinople and Moscow had the independence of a newly organized Orthodox Church of Poland. The state, too, recognized the church.
Wary of the rise of Hitler and the growing power of Stalin, Poland’s government grew increasingly insecure and nationalistic, suspecting the loyalties of Poland’s Orthodox citizens. Despite the protestations of respected church leaders such as the Ukrainian Greek Catholic Metropolitan of Lviv, Archbishop Andrei Sheptytsky, local governments shuttered Orthodox and Greek Catholic sanctuaries, turned some over to Latin Catholic authorities and razed others.
Hitler’s pact with Stalin in the autumn of 1939, which again erased Poland from the map, suspended these acts of hostility, as large numbers of Orthodox Christians were reintegrated with the Moscow Patriarchate.
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