14 January 2014
Alexander and Margarita Mamin prefer to work on icons with their religious themes rather than papier-mâché boxes and plates with secular motifs, which the Soviets had insisted upon. (photo: Sean Sprague)
Ten years ago, we paid a visit to Palekh, a village in Russia that was enjoying a kind of renaissance, with a resurgence of artists creating religious icons:
Under Soviet rule, Lenin, national achievements, cosmonauts, industrial workers and agricultural collectives were most often featured in the traditional style, with a touch of Socialist Realism — the Soviet standard for all art.
Examples are on display at the Palekh museum. To date, the village has resisted mass production; replicas remain forbidden. Most artists in Palekh paint boxes, but with the collapse of the Soviet Union in 1991, many have reverted to icons.
Alexander and Margarita Mamin have been married 15 years and are both artists and graduates of the Palekh Art Academy. They live with their two children — both of whom want to be artists — in a log house surrounded by a vegetable garden.
“These days we paint everything from miniatures to big paintings in churches,” Mr. Mamin said. “For years we had worked on small boxes, but now we prefer to paint icons, especially large ones for iconostases.”
Palekh artists are doing more religious painting than before, especially the younger ones.
Read more in New Reality, Same Artists from the March-April 2004 issue of the magazine.
13 January 2014
Tags: Cultural Identity Russia Art Icons Soviet Union
Pope Francis greets members of the Catholic Committee for Cultural Collaboration, which promotes exchange between Orthodox churches and Oriental Orthodox churches, during the 50th anniversary of the committee at the Vatican on 11 January. (photo: CNS/L’Osservatore Romano via Reuters)
10 January 2014
Tags: Pope Francis Ecumenism Christian Unity
Men help a wounded boy who survived what activists say was an airstrike by forces loyal to Syrian President Bashar al Assad in Damascus on 7 January. (photo: CNS/Bassam Khabieh, Reuters)
Recent images, like the one here, remind us of the ongoing suffering of children in Syria. Last summer, Ziad Hilal, S.J. described efforts to save the children of war:
It is worth mentioning that the people most affected by the war in Syria are children with special needs; their situation has deteriorated substantially. The ravages of war have destroyed two centers for handicapped children located in downtown Homs. Both centers operated under the administration of the Jesuit Fathers and the Sisters of the Sacred Heart.
In response, we opened two centers in safe areas to shelter these vulnerable children. The first center has enrolled 30 children at St. Savior Convent. The second is located at the Maronite convent outside of Homs. Both centers provide the children with necessary supervision in addition to therapeutic sessions and a hot meal every day.
Our mission has not been easy. At first, we had planned to work on a limited scale and within a limited period of time not exceeding three months, after which we had hoped that the war would have ended and the displaced would return to their homes. However, the sheer magnitude of destruction and the increasing needs of those displaced have made such plans impossible.
Caring for more than 3,000 displaced families and providing support to 2,000 children who need continuous care on all levels is indescribably heavy. And until now, few organizations have assisted us with our mission. I still remember how CNEWA took the initiative at the beginning of the harsh winter and provided 1,000 families with winter kits to help the children in our schools survive the cold and the poor housing conditions.
We have had some difficult cases of children who have lost one or both of their parents. One such child is a 12-year-old whom I will call “Rita.” Her father was shot in the head and has been in a coma since last year; her mother had a nervous breakdown and is being treated in a specialized center. Rita is currently living with her aunt, who is also displaced. Rita refuses to go back to school and she isolates herself from the world. The Sisters of the Good Shepherd, along with a psychologist, are trying to support her morally and to assist her in her studies at home. However, she has thus far rejected these efforts to help her.
Maybe our efforts will not be enough to satisfy the huge needs of the displaced families and to relieve their sufferings. But what we are trying to do is simply shine a small spot of light on the shadow of violence.
Read more about the Children of War.
And to learn how you can help them, visit our Syria page.
9 January 2014
Tags: Syrian Civil War Children War Relief
Iraqi refugees celebrate the liturgy in Amman. (photo: Nader Daoud)
Some years back, we profiled the Chaldean Catholics of Iraq, fleeing the war and hoping to make a new start in Jordan. Like so many refugees we have encountered over the years, they found solace in their faith:
The refugees carry on with their lives as best as possible. Father Mousalli celebrates baptisms, eucharistic liturgies, marriages and eventually funerals for his refugee flock.
Churches in Amman and Beirut have organized informal schools for children to make up for time lost out of school. The church has also enrolled university students in English and computer courses.
But despite their great belief in God, Chaldean refugees are filled with despair. They did not want to leave their beloved homeland and nearly all want to return if the political situation changes.
Read more about what they endured in Waiting for the Future from the March-April 2003 issue of the magazine.
8 January 2014
Tags: Lebanon Refugees Iraqi Christians Chaldean Church Amman
A mother holds her newborn in the maternity ward of the Tiramayr Narek Hospital. (photo: Justyna Mielnikiewicz)
While much of North America copes this week with a “polar vortex” of near-zero temperatures, we were reminded of the hard winter others face in different parts of the world.
In 2009, we focused on Armenia, visiting a hospital that can be difficult to reach during winter:
Natives of Shirak often refer to the area as the Armenian Siberia and consider themselves exiled from much of the country’s cultural and economic life, especially the prosperity many compatriots in Yerevan, the nation’s capital, have been enjoying in recent years. Indeed, the gap between the socioeconomic development in Yerevan and the lethargy of Armenia’s rural, impoverished north widens by the day. Whereas newly constructed supermarkets, boutiques and luxury high-rise buildings illuminate Yerevan’s streets, the only signs of modern life in Ashotzk are the occasional car and Tiramayr Narek Hospital.
Ashotzk rises some 6,600 feet above sea level and is covered in three to five feet of snow six months out of the year. During the winter months, temperatures often drop to 40 degrees below zero and many of the roads are closed.
One road, known as the “life road,” is kept accessible throughout the winter and is used only in the case of medical emergencies. It extends 17 miles from the village of Berdashen, the neighboring community closest to Armenia’s northern border, directly to the hospital. Before the hospital commissioned the construction of the “life road,” residents had no way of reaching medical care in the winter months. To this day, residents still try to plan their pregnancies so that mothers give birth between the months of April and October.
“Getting to the medical center in Gyumri was impossible in winter before there was the hospital,” said Mariam Simonian, a nurse who lives in Berdashen.
Read more about the Armenian Winter in the March 2009 issue of ONE.
7 January 2014
Tags: Children Health Care Armenia Poor/Poverty
A woman dressed as a character from a Nativity scene puts a lamb around the neck of Pope Francis as he arrives to visit the Church of St. Alfonso Maria dei Liguori in Rome on 6 January. Read more about the pope’s visit at this link. (photo: CNS/L’Osservatore Romano via Reuters)
6 January 2014
Tags: Pope Francis Catholic Rome
In this 1996 photo, Abune Paulos, patriarch of the Ethiopian Orthodox Tewahedo Church, douses a crowd with holy water. Abune Paulos passed away in 2012. (photo: Asrat Habte Mariam)
Christians around the world are celebrating Epiphany today. Several years ago we explored how this feast is observed in Ethiopia:
Since time immemorial, Ethiopians have worshiped the God of Abraham, Isaac and Jacob, the God of Jesus, the Apostles and saints. According to an ancient tradition, Menelik, the son of King Solomon and the Queen of Sheba, carried the Ark of the Covenant off to Aksum, the ancient capital of Ethiopia. This same tradition holds that the Ark, which the Hebrews believed symbolized the presence of God among them, remains in Aksum, enshrined in the cathedral complex of St. Mary of Zion. Within the sanctuary of every Ethiopian Orthodox church, a tabot rests on the altar, a reminder of God’s revelation in word and sacrament.
As evening drew near, the city’s clergy, balancing the sacred tabots, slowly converged on Jan Meda, the “Field of the King.” In my youth Jan Meda was considered the preserve of the monarch. Situated on this majestic field is the Pool of Temqat. This pool, considered holy by believers, was to be blessed by the patriarch of the Ethiopian Orthodox Church, Abune Paulos, after vespers and an all-night vigil.
Elaborately decorated tents, erected on the field for the occasion, housed the sacred tabots. Meanwhile, two rows of priests, deacons, monks and debteras were formed. Separated by a patch of earth, but facing one another, the clergy began to chant the psalms rhythmically, the pace set by a priest-drummer. Throughout the night, in the tents where the tabots rested, the clergy recited prayers and chanted the holy office while the laity kept vigil in the open air.
Early on the morning of the feast Abune Paulos arrived at Jan Meda. Dressed majestically in white, and surrounded by his retinue of bishops, the patriarch took the place of the emperor, the “King of Kings, Conquering Lion of Judah,” the central figure of these ceremonies when Ethiopia was considered a Christian realm.
The celebration began with a series of sermons, which contemplated the meaning of Jesus’ baptism and the significance of God’s words: “This is my beloved Son, with whom I am well pleased” (Matthew 3:17). Delivered by monks from the country’s remote monasteries, these often lengthy reflections were followed by prayers and hymns.
Finally the patriarch, encircled by his clergy, solemnly blessed the waters of the Pool of Temqat with a golden cross. The rite was simple: the patriarch plunged the cross into the waters while the assembly chanted hymns and antiphons. The crowd stirred when the patriarch sprinkled the dignitaries and faithful with the blessed water — with a hose!
Read more about this celebration in Temqat: Celebrating Epiphany in Ethiopia.
2 January 2014
Tags: Ethiopia Ethiopian Orthodox Church Ethiopian Christianity Ethiopian Orthodox Patriarch Abune Paulos Epiphany
A Christian farmer works the fields near his home in northern Egypt. (photo: David Degner)
In the Winter issue of ONE, now online, writer Sarah Topol visits one family of farmers in northern Egypt and recounts the difficulties they face:
Muslim extremists vandalized some 70 Christian homes in Abu Qurqas in a week of clashes that began on 18 April. The struggles of this small Catholic farming community of 6,000 located about 160 miles south of Cairo mirror the events taking place in Coptic communities across the country (ethnic Egyptian Christians are known as Copts, which derives from the Greek, “Aigyptios,” meaning Egyptian Christian). And though the Labib’s situation is extreme, their story is representative of the perils facing many of Upper Egypt’s Coptic families in these turbulent times.
Since the January 2011 revolution that toppled Egyptian strongman Hosni Mubarak, sectarian attacks in the country’s south have mushroomed. These days, Egypt’s Copt minority, which makes up roughly 10 percent of the population, feels a sense of anxiety as never before. Amid the general atmosphere of instability, rising prices and chronic shortages, the threat of extremist Muslim groups — both in organized politics and on the streets — has triggered sectarian attacks, along with a fear that the next bout of violence is just around the corner.
“They worry about everything related to stability; they don’t feel secure,” says Father Haidar, the pastor of the church of the Virgin Mary in Abu Qurqas. “This is their own country — they were born here, but they don’t feel safe.
“It’s the situation of Christians in the whole country,” he adds, “not just the situation of this village.” …
Father Haidar says [a] lack of accountability and justice has led many to be even more fearful, staying home and engaging even less with the society around them.
“They have been through many challenges and struggles since the revolution,” he explains. “They have lost many things — material things, as well as spiritual and psychological things,” he says of his parish community. And this loss bleeds into their faith.
“It’s not only in their daily life, it’s also in their spiritual aspects — their beliefs. We need to convince them God is with them and going to help.”
Read more about Seeds of Survival in Egypt in the Winter 2014 issue of ONE.
31 December 2013
Tags: Egypt Violence against Christians Farming/Agriculture Copts Egypt's Christians
In this 2010 photo, streetlights cast a soft glow on a Moscow street scene beside the Russian Orthodox Cathedral of Christ the Savior. (photo: Julia Vishnevets)
New Year’s Eve has arrived. As people of the world celebrate, many use this time to reflect on matters such as the potential for new beginnings, what we might learn from the past and the reconciliation of the old with the — often radically — new. To read about how the Russian Orthodox Church is adapting to a changing world, read Orthodoxy Renewed, from the March 2010 issue of ONE.
Please keep in your prayers those affected by the recent bombings in Russia — and violence the world over — that this new year may be one of peace and healing.
Happy New Year!
30 December 2013
Tags: Cultural Identity Russia Russian Orthodox Church
In this 2007 image, 26-year-old Hanna Mouhamma, a beneficiary of CNEWA’s microcredit program, walks with a young calf on his farm in northeastern Lebanon. To learn more about how this program helps people develop lasting, sustainable livelihoods, read Putting the Future in Their Hands, from the September 2011 issue of ONE. To join us in our efforts to support the churches and people of the Middle East — and other regions — click here. (photo: Sarah Hunter)
Tags: Lebanon CNEWA Farming/Agriculture Micro Credit Program