10 April 2014
Berthe Maalouly, at left, leads Holy Apostles College in Jounieh, north of Beirut.
(photo: Sarah Hunter)
Several years ago, we profiled Catholic schools that were making a difference in Lebanon:
Catholic schools can be found throughout Lebanon, in areas where there is little religious diversity or towns where Christians and Muslims live in segregated areas. In such places, the boundaries separating public school districts frequently coincide with community boundaries — thus reinforcing sectarianism.
Catholic schools, meanwhile, enroll students from all communities, whether adjacent, distant, Christian or Muslim. In many parts of Lebanon, they represent the last forum where Christian and Muslim youth meet and grow up knowing one another.
“Catholic schools are natural places where children can come together, sit next to each other and get to know the other person slowly but surely,” said Maronite Father Marwan Tabet, who heads Lebanon’s General Secretariat of Catholic Schools.
“It’s not like you have to shove it down the throats of people — and the kids grow to know each other, to love each other, to accept each other. That’s very important.”
Father Marwan believes the student body’s religious diversity ranks among the greatest strengths of the nation’s Catholic school system. These schools, he said, are a “place where there is no proselytism, where children are not converted to Christianity. On the contrary, they are open to the other culture. They are accepted and they are cared for with the best of means and possibilities.
“When our institutions are accepted in areas that are solely non-Christian,” he concluded, “that fortifies the Catholic school because it is still accepted by the others.”
Read more about the Pillars of Lebanon in the June 2008 issue of ONE.
9 April 2014
Tags: Lebanon Education
In preparations for Holy Week, Pope Tawadros II on Tuesday 8 April prepares holy chrism for the first time since his ordination in November 2012. The event marks the 38th times the chrism has been made in the Coptic Orthodox Church. To learn more about chrism, and its purposes, and to see more pictures of Tuesday’s liturgy, check out this link. And to learn more about the Christians of Egypt, read this profile from our magazine.
(photo: from Coptic Facebook page, via Ahram Online)
8 April 2014
In this image from 2004, pilgrims pray the Stations of the Cross in Jerusalem. Holy Week, the most sacred time of the year for Christians, begins next Sunday. (photo: Peter Lemieux)
7 April 2014
A volunteer jokes with a patient during a holiday party at St. Louis Hospital in Jerusalem. To learn more about this hospital’s mission and its diverse residents, read An Oasis of Compassion from the September 2012 issue of ONE. (photo: Debbie Hill)
4 April 2014
Tags: Jerusalem Sisters Health Care
Since the Syrian civil war began, the Sahel al Alma School in Jounieh, north of Beirut, has adapted to an influx of Syrian children, who now comprise the majority of students. To learn more about them, read Crossing the Border from our Spring 2013 issue of ONE. And to find out how you can help children like these, visit our Syria giving page. (photo: Tamara Hadi)
3 April 2014
Britain’s Queen Elizabeth talks with Pope Francis during a meeting at the Vatican on 3 April. The Queen and her husband, Prince Philip, were making a one-day visit to meet with the pope and Italian President Giorgio Napolitano. (photo: CNS/Stefano Rellandini, Reuters)
Pope Francis met for the first time today with Queen Elizabeth:
The royal visit took place as the Vatican and the United Kingdom were marking the 100th anniversary of the re-establishment of diplomatic relations. Formal ties were broken in the 1570s after Pope Pius V excommunicated Queen Elizabeth I, who had reasserted the Church of England’s independence from papal authority.
The Vatican described the meeting as “official, but informal,” which explained why it was held in the studio of the Paul VI audience hall rather than in the library of the Apostolic Palace and why the queen was not wearing black. Instead, she arrived from a luncheon with Italian President Giorgio Napolitano wearing a light lavender skirt and jacket.
The queen and prince arrived about 20 minutes late. After Pope Francis said, “Welcome,” Queen Elizabeth said, “Sorry to keep you waiting; we were having a pleasant lunch with the president.”
After a 17-minute private meeting, the pope and the queen exchanged gifts. Pope Francis presented the couple with a facsimile of Pope Innocent XI’s order extending the cult of St. Edward the Confessor. St. Edward, king of England in the mid-11th century, is venerated by both Catholics and Anglicans. The pope also had a gift, which he explained in Spanish, was for 8-month-old Prince George of Cambridge, the queen’s great-grandson: a cross mounted on a lapis lazuli orb.
“He will be thrilled by that,” the queen said, adding, “when he’s a little older.”
Pope Francis gave Prince Philip a series of three medals of his pontificate; the prince thanked him, joking, “It’s the only gold medal I’ve ever won.”
Saying it was “a gift for you personally,” Queen Elizabeth gave the pope a large basket of food from the estates surrounding her homes; the items included an assortment of honey, a dozen eggs, a “haunch of venison,” shortbread, juice, preserves and “Balmoral whiskey.” The prince held up the whiskey, explaining what it was, then picked up another bottle and said, “It’s apple juice.”
And, fulfilling a long-standing tradition, Queen Elizabeth gave the pope two signed, silver framed photographs of her and the Duke of Edinburgh, telling him, “I’m afraid I have to give you a photograph; it is inevitable.”
The April 3 visit was the British royals’ fifth meeting with a pope at the Vatican. In 1951, the year before she was enthroned, she met Pope Pius XII. As queen, she met Pope John XXIII at the Vatican in 1961 and Pope John Paul II at the Vatican in 1980 and 2000.
Reigning since 1952, she was the first British sovereign to welcome a pope to England when she greeted Pope John Paul II in London in 1982. She also welcomed Pope Benedict XVI to Britain in 2010.
2 April 2014
Tags: Holy Land Muslim Arab Spring Christian
Village boys in Ethiopia receive oral instruction from an Orthodox scribe, or debtera. (photo: Sean Sprague)
Eight years ago, we took a look at the Christian influence on schools in Ethiopia:
The impact of Christian monastic education in Ethiopia should not be underestimated, said David Bridges, chairman of the Von Hügel Institute, a Catholic research facility at St. Edmund’s College at the University of Cambridge. “There is a rich historic tradition of education associated with Christianity that goes back almost as long as the church itself,” he said. “At the village level, wandering priests bring teaching to scattered rural communities, usually in return for subsistence food and shelter. At the higher levels people study for 30 to 40 years to take the full curriculum of the church, with its different branches for music, literature, philosophy, theology and specialized forms of poetry.”
Mr. Bridges lamented the fact that this tradition tends to be overlooked by international consultants in education.
Read more about Making the Grade in Ethiopia in the March 2006 issue of ONE.
1 April 2014
Tags: Ethiopia Education Orthodox
Jennifer Jozel, 17, a Catholic, holds a candle inside the Dormition of the Virgin Church in the Israeli Christian village of Mi’ilya in Galilee. She will join the air force in September. (photo: CNS/Debbie Hill)
Catholic News Service this week profiles a small but growing demographic, Israeli Christians who are volunteering to join the Israeli army:
At the end of a recent unofficial pre-induction briefing for about 30 young men preparing to join the Israeli army, the participants stood and, led by Greek Orthodox Father Gabriel Nadaf, recited the Our Father in Arabic with hands outstretched. They finished by making the sign of the cross.
“You are not going to shoot,” said Father Nadaf, the spiritual leader of the year-and-a-half-old Israeli Christian Recruitment Forum, whose 18-year-old son, Jubran, was among the new recruits. Father Nadaf reminded them of the fate of Syrian Christians, some of whom have been kidnapped and killed.
“You are going to protect. You do not go to attack but to defend. The Messiah said not to kill, he did not say don’t defend. We have to defend our Holy Land,” the priest said.
The young men represent an increasing number of young Israeli Christians who are deciding to voluntarily join the Israeli military, explained Capt. Shadi Haloul, 38, the forum’s spokesman, a Maronite Catholic and reservist in the Israeli Defense Forces.
Forum officials said about 84 Christians joined the army in the last half of 2013, the same number that joined in the prior 18 months. Although they are a small part of the 120,000 Christians who live in northern Israel, IDF officials called the forum’s impact “astounding.”
While Jewish men and women and Druze men from the age of 18 are required to serve in the military, Christians and Muslims have been exempt. Historically, Christian Arabs have viewed themselves as part of the Palestinian people and considered service in the army as unthinkable, although individual Christians have volunteered to serve on their own.
The forum was established to help Christians better integrate into Israeli society and to seek equal treatment and opportunities in a country where army service is key to accessing certain jobs and promotions, better mortgage terms and educational opportunities.
But also, as neighboring Arab countries remain in a quagmire of war and violence, some Israeli Christians say they want to help defend the only country in the region where they believe Christians have equal protection and freedom despite the occasional inequality.
Read more at the CNS website.
31 March 2014
Tags: Israel Palestinians Maronite Christian
Pope Francis blesses a woman during an audience with people who are deaf or blind in Paul VI hall at the Vatican on 29 March. (photo: CNS/Paul Haring)
On Saturday, Pope Francis offered some stirring words to those dealing with physical limitations:
Only those who recognize their own limits can accept the great gift of salvation in Jesus Christ, which is why Catholics with disabilities are such important and powerful witnesses of faith, Pope Francis said.
Meeting March 29 with close to 7,000 members, staff and volunteers of the Apostolic Movement for the Blind and the Little Mission for the Deaf, Pope Francis insisted it is “truly blasphemous” to believe that a physical limitation or disability is a punishment from God.
“Jesus radically refused that way of thinking,” he said.
“The person who is sick or has a disability, precisely because of his or her fragility and limits, can become a witness of the encounter: the encounter with Christ who opens one to life and to faith; and the encounter with others, with the community,” Pope Francis said.
The key to being a trustworthy, effective witness to Jesus, he said, is first having had the experience of meeting Jesus.
“A witness to the Gospel is one who has encountered Jesus Christ, who knows him or, better, feels known by him, recognized, respected, loved and forgiven. This encounter has touched him deeply, has filled him with new joy and given his life new meaning,” the pope said.
CNEWA supports a number of institutions that offer those with physical challenges both inspiration and hope, including the Paul VI Ephpheta Institute, which helps deaf children in Bethlehem and the Santa Lucia Home in Egypt, which helps young people who are blind. Visit our giving page to learn how you can support these and other wonderful institutions that are doing so much to uplift those most in need.
28 March 2014
The Soorp Badarak, or Divine Liturgy, is celebrated daily by the Mekhitarist community.
(photo: Onnik Krikorian)
In 2007, we paid a visit to Armenia and discovered a seminary helping foster monastic vocations after the fall of Communism:
“Five years ago, when I was 75, I thought it was time to rest and pray in preparation for the last joyous journey to be with our Father in heaven, but it was not to be,” said Father Hovsep Behesniryan, a priest of the Armenian Catholic Armenia Congregation. After serving more than 64 years in ministries in Venice, Paris, Los Angeles and New York, “I was called into service once more, this time in Mekhitarist.”
He was sitting in a parlor of the Mekhitarist minor seminary, located in the Armenian capital city of Yerevan, where the Ethiopian-born priest supervises the education of those who hope to follow his path. The seminary opened in October 2004 and is now home to 22 boys, age 13 and older.
“Every boy who comes here believes God called him,” said 16-year-old Narek Tchilingirian, who spent a month at the seminary before deciding to enter. His mother, Tsovinar, was not surprised. “He always went to church regularly, and he always took part in religious ceremonies and youth organizations.”
Father Hovsep’s return to the land of his ancestors has more than personal significance for the octogenarian. The seminary also marks a significant step in the homecoming of an Armenian religious community after centuries in exile.
Read more about The Long Road Home in the May 2007 issue of ONE.