14 February 2014
Pope Francis holds a rose and chocolates thrown by a person in the crowd as he arrives for an audience for engaged couples in St. Peter’s Square at the Vatican on 14 February, Valentine’s Day. (photo: CNS/Paul Haring)
Pope Francis offered some words of advice to engaged couples today to mark Valentine’s Day:
Greeting thousands of engaged couples on the feast of St. Valentine, Pope Francis told them not to be afraid of building a permanent and loving relationship in a culture where everything is disposable and fleeting.
The secrets to a loving and lasting union, he said, include treating each other with respect, kindness and gratitude, and never letting daily struggles and squabbles sabotage making peace and saying, “I’m sorry.”
“The perfect family doesn’t exist, nor is there a perfect husband or a perfect wife, and let’s not talk about the perfect mother-in-law!” he said to laughter and applause.
“It’s just us sinners,” he said. But “if we learn to say we’re sorry and ask forgiveness, the marriage will last.”
12 February 2014
In this image from 2012, a mother and child in India who are Dalits, members of the so-called “untouchables,” look forward to moving into a new home being built through a combined effort of CNEWA, the Indian government and parish outreach. Read more about the Dalits in India’s Christian Untouchables from the November 2012 issue of ONE. And visit this page to learn more about supporting CNEWA’s work in India. (photo: John E. Kozar)
11 February 2014
Tags: India Indian Christians ONE magazine Homes/housing Dalits
It was one year ago today — 11 February 2013 — that Pope Benedict made history by announcing his resignation, which led to the election of a new bishop of Rome, Cardinal Jorge Bergoglio, who chose the name Francis. In this image from January, the new medallion of Pope Francis is seen next to one of Pope Benedict XVI on the upper wall of the Basilica of St. Paul Outside the Walls in Rome. The basilica contains medallions depicting every pope. (photo: CNS/Paul Haring)
10 February 2014
Tags: Pope Francis Pope Benedict XVI Vatican Catholic Pope
Franciscan Sisters of the Heart of Jesus care for orphans at the Kidane Mehret Children’s Home in Addis Ababa. (photo: Petterik Wiggers)
The Winter issue of ONE features an interview with Sister Lutgarda Camilleri, who is doing remarkable work caring for the children of Kidane Mehret Children’s Home in Addis Ababa, Ethiopia. Here, she describes how it all started:
ONE: What was Kidane Mehret like when your community took it over in 1996?
SL: It had absolutely nothing. We couldn’t find anything we could use. Nothing. Not even a drop of oil. Oil is a very precious thing for Ethiopians; most food is cooked with oil. But God’s providence never, ever failed us.
So, we cooked pasta. The children stood in line and the queue never stopped. Why? Because the children thought it would be the first and last meal we would serve. They would take the meal, hide it in a plastic bag and come back!
ONE: How did you develop the original children’s home into the complex that exists today?
SL: Back in the beginning, the original building was made of mud. It was in ruins. There were holes in the roof. The children had no proper beds, no mattresses, no sheets and no blankets. We started saying: “How can we continue to stay here?”
The police would come with babies. I would say: “No, we can’t take babies. How can you take a baby into a place in this condition?” Then, a visiting brother from the Archdiocese of Cologne, Germany, encouraged me to write a funding proposal. Once I did, I sent it to him and to CNEWA, and that is when we got funds to build the new orphanage building.
First, the funds came from CNEWA, then from Germany. After that, the lion’s share came from Caritas. CNEWA gave us $25,000 initially and then another $25,000 to help finish the building. The new orphanage building finally opened in 2002.
ONE: How many staff members work at the orphanage currently?
SL: We have 38 paid workers in the children’s home: people caring for babies, matrons for the older children, laundry and kitchen staff, a secretary, an assistant manager and a driver. And then there are the volunteers.
ONE: Tell us about your volunteers.
SL: We work mostly with Project Abroad. It is an English organization, but it works all over the world, and they help connect us with volunteers. Many of them are very good with babies. At the moment, one of them is giving instruction in computers, another is teaching an English class and another, a math class. Then, we have other volunteers that apply directly to us through our web site.
There’s much more. Read it all.
And to play a part in Sister Lutgarda’s work, drop by our Ethiopia giving page to learn how you can help.
7 February 2014
Pope Francis looks at a life-size replica of himself made entirely out of chocolate in Paul VI Hall at the Vatican on 5 February. Made of 1.5 tons of cocoa, the chocolate image was given to the pontiff during his general audience, according to Vatican newspaper L’Osservatore Romano. (photo: CNS/L’Osservatore Romano via Reuters)
6 February 2014
Tags: Pope Francis Vatican Art Cuisine
In this image from 2010, Sister Shubba Poovattil visits with an elderly resident in Malayatoor, India, at a home devoted to caring for the “poorest of the poor.” Read more about the work she and other sisters are undertaking in Fearless Grace. (photo: Peter Lemieux)
This week Pope Francis released his first message for Lent, which begins on 5 March. The message focuses on the needs of the poor, taking for its starting point this verse from St. Paul’s letter to the Corinthians: “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that by his poverty you might become rich” (2 Cor 8:9).
In imitation of our Master, we Christians are called to confront the poverty of our brothers and sisters, to touch it, to make it our own and to take practical steps to alleviate it. Destitution is not the same as poverty: destitution is poverty without faith, without support, without hope. There are three types of destitution: material, moral and spiritual. Material destitution is what is normally called poverty, and affects those living in conditions opposed to human dignity: those who lack basic rights and needs such as food, water, hygiene, work and the opportunity to develop and grow culturally. In response to this destitution, the Church offers her help, her diakonia, in meeting these needs and binding these wounds which disfigure the face of humanity. In the poor and outcast we see Christ’s face; by loving and helping the poor, we love and serve Christ. Our efforts are also directed to ending violations of human dignity, discrimination and abuse in the world, for these are so often the cause of destitution. When power, luxury and money become idols, they take priority over the need for a fair distribution of wealth. Our consciences thus need to be converted to justice, equality, simplicity and sharing.
No less a concern is moral destitution, which consists in slavery to vice and sin. How much pain is caused in families because one of their members — often a young person — is in thrall to alcohol, drugs, gambling or pornography! How many people no longer see meaning in life or prospects for the future, how many have lost hope! And how many are plunged into this destitution by unjust social conditions, by unemployment, which takes away their dignity as breadwinners, and by lack of equal access to education and health care. In such cases, moral destitution can be considered impending suicide. This type of destitution, which also causes financial ruin, is invariably linked to the spiritual destitution which we experience when we turn away from God and reject his love. If we think we don’t need God who reaches out to us through Christ, because we believe we can make do on our own, we are headed for a fall. God alone can truly save and free us.
Read the full message here.
And if you want to offer your support to women like sister Shubba Poovattil in India, visit this page to find out how.
4 February 2014
Tags: India Pope Francis Sisters Poor/Poverty Caring for the Elderly
Altar server Andriy Palchak, 14, holds a candelabra in a tradition known as the “Great Blessing of Water” during the Divine Liturgy celebrated for the feast of Theophany at St. Mary’s Assumption Ukrainian Catholic Church in St. Louis on 12 January. (photo: CNS/Lisa Johnston, St. Louis Review)
As the crisis in Ukraine continues to unfold, churches around the world are offering prayers of support. Catholic News Service recently carried a story profiling one church in St. Louis, Missouri:
Olga Shulga said her father has never lived in fear. So when she learned he had joined the protesters in Independence Square in Kiev, Ukraine, she wasn’t all that surprised.
Shulga and her husband, Alex, members of St. Mary’s Assumption Ukrainian Catholic Parish in St. Louis, are among those prayerfully watching as the unrest continues to unfold in Ukraine.
“My father will fight with everything he has, because we were raised Ukrainians,” said Olga Shulga. But the 37-year-old, who came to the United States from Kiev almost 15 years ago, worries about her family members who have frequently been bringing food and other necessities to protesters or stand with them in solidarity.
The ongoing protests started last fall after Ukrainian President Viktor Yanukovych withdrew from a promised trade deal with the European Union. The situation has brought together members of St. Mary’s Assumption to support one another and their homeland as they watch from afar. In mid-January, parishioners took up a collection to be sent to support protesters.
Many of the parish’s 30 households are recent immigrants and some came after the downfall of the Soviet Union in 1991, said the parish’s administrator, Deacon Eugene Logusch.
“The people in Ukraine have no fear,” he said. “They are prepared to stand up and they want change. They don’t want the country to continue in this way and the government was completely shocked” at the reaction.
Shulga said that while her heart is with her family, she’s grateful for the opportunities she’s had in the United States. In Ukraine, “there’s no future there. That’s why I left. It’s a fight for every person to build a new life for you and your family,” she told the St. Louis Review, newspaper of the archdiocese of St. Louis.
3 February 2014
Tags: Ukraine United States Ukrainian Catholic
Kostas Patitas sits in his apartment in Kipseli, Athens. (photo: Don Duncan)
The Winter issue of ONE offers a powerful look at how the people of Greece are coping with their country’s ongoing economic crisis:
Kostas Patitsas, 59, who lives in the working-class Athens neighborhood of Kipseli, regularly takes advantage of his local parish’s food aid. Mr. Patitsas’s case is a classic example of Greek recession misfortune: In February 2012, his position was made redundant before he reached retirement age. Now he finds himself without a pension in an anemic job market that has become increasingly discriminatory against mature applicants as the recession deepens. He depends on his brother and other family members to pay the property tax on his small apartment and his electricity bills. He needs about $135 a month for cigarettes and tea. For food, he lives on the fare from his local parish, Hagia Zoni Church.
“I am quite optimistic by nature,” he says in the yard of the church as he lines up for food. “And I believe growth will return in 2014.” All the people lined up around him burst into laughter. He is quoting the much-maligned Greek Finance Minister Yannis Stournaras, who uses this phrase as a boilerplate response to any interrogation regarding the future. It becomes clear that for Kostas Patitsas, and for many others, humor is a coping mechanism.
Some 300 people have come to the soup kitchen at Hagia Zoni. They joke and laugh, but it is a heavy, trudging humor. Before long, they have all departed with their food to eat at home alone.
Mr. Patitsas eats his food on a small table in a communal garden outside the back door of his ground-floor apartment, which is dark, damp and shabby.
Along with humor, he says, his other big coping mechanism is his faith.
“I go to church every Sunday,” he says, “and when I feel low and hopeless, it fills my soul.”
Read more about A Greek Tragedy in the Winter 2013 issue of ONE.
31 January 2014
In this 2007 photo, a 3-year-old orphan helps a nun wash the dishes at the Antiochene Orthodox Monastery of St. Thecla in Maaloula, Syria. Greek Orthodox Patriarch Youhanna X of Antioch recently announced that the sisters are still alive and well, though efforts are still underway to secure their release from the Islamist fighters who abducted them a month ago. To learn more about life in this monastery before the war, read Echoes of Jesus From Syria’s Mountains or An Antiochene Legacy, from the May 2008 and January-February 1999 issues of the magazine, respectively. (photo: Mitchell Prothero/Polaris)
30 January 2014
Tags: Syria Violence against Christians Sisters Monastery Nuns
A Coptic farmer walks through his field near Minya, Egypt. To learn more about the lives and struggles of Coptic farmers, read Seeds of Survival, from the Winter 2013 issue of ONE. To view this issue in its full graphical layout, click the image. (photo: David Degner)
Tags: Egypt Violence against Christians Farming/Agriculture Copts Coptic