3 July 2014
Before moving to Jifna, a village in the West Bank 14 miles north of Jerusalem, the Rev. Firas Aridah was a pastor in the village of Aboud for six years. Over 1,600 acres of Aboud’s land were confiscated by the Israeli occupation for construction of two illegal settlements and a stretch of Israel’s separation wall. You can read more about forming priests in a land of conflict in the March 2011 issue of ONE. To learn more about Father Aridah, watch this video from our 2009 special feature on the priests of the regions CNEWA serves. (photo: Rich Wiles)
2 July 2014
Tags: Middle East Holy Land Israeli-Palestinian conflict Holy Land Christians Priests
Sister Najma chats with a patient visiting the clinic for a routine checkup at the Mother of Mercy Clinic in Zerqa, Jordan. The clinic is administered by the Dominican Sisters of St. Catherine of Siena, an order of Iraqi nuns. Recently, ISIS extremists kidnapped two Iraqi Sisters of the Congregation of the Daughters of Mary Immaculate — Sister Atur and Sister Miskinta — along with three of the young charges of their foster home in Mosul. Please keep them in your prayers. To find out how you can help Iraq’s religious sisters, click here. (photo: Nader Daoud)
1 July 2014
Tags: Iraq Children Violence against Christians Sisters Health Care
A culinary student at the Youth Development Center in Gyumri, Armenia, cleans up after a class. The center is part of the Our Lady of Armenia Boghossian Educational Complex, administered by the Armenian Sisters of the Immaculate Conception. To learn more about how this institution offers orphaned youth in Armenia a brighter future, read From Isolation to Opportunity, from the March 2011 issue of ONE. (photo: Nazik Armenakyan)
30 June 2014
Tags: Sisters Education Armenia Youth
Ramiz Toma, an Iraqi Christian living in Sweden, attends the Divine Liturgy at least once a week. To learn more about the community of Iraqi Christian expatriates in Sweden, read A Nordic Refuge No More, from the May 2011 issue of ONE. (photo: Magnus Aronson)
27 June 2014
Tags: Iraq Iraqi Christians Iraqi Refugees Emigration Sweden
An Argentina fan wears a mask of Pope Francis as he attends the 2014 World Cup Group Final on 25 June between Argentina and Nigeria at the Beira Rio stadium in Porto Alegre, Brazil. Argentina defeated Nigeria, 3-2. (photo: CNS/Stefano Rellandini, Reuters)
26 June 2014
In this image from 2006, Metropolitan Nicholas presides at a liturgy in honor of Sts. Cyril and Methodius Church in Camp Nazareth, Mercer, Pennsylvania. To learn about the American Carpatho-Russian Orthodox Greek Catholic Church, read our profile in the July 2006
issue of ONE. (photo: Lisa Kyle)
25 June 2014
Making sfeeha from scratch is laborious, but well worth the effort. (photo: Ilene Perlman)
In Massachusetts, you can find a thriving enclave of Armenian culture, which we reported on in 2006:
At first glance, Watertown is not unlike many of the middle-class suburbs and small towns that have sprung up around Boston. Its most imposing building is the brick post office on Main Street, which is surrounded by an array of inconspicuous office buildings and stores. Take the New England accents away, and you could be anywhere in Small Town, U.S.A.
But look closer, especially along Mount Auburn Street, another of Watertown’s major thoroughfares. There you will find the offices of lawyer Ara H. Margosian II and optometrist J.C. Baboian, the Bedrojian Funeral Home and the St. James Armenian Apostolic Church. Armenian flags — tricolors of red, blue and orange — fly above filling stations. There is a cluster of specialty groceries, all more or less like the Sevan Bakery, which advertises “Fresh lahmejune daily” and displays a list of available dips: hommus, babagounesh, muhammara, yalangy, tabouleh and tarama. You would think Watertown, population 33,000, was founded by a group of Armenian gourmands, not 17th-century English settlers.
Like other immigrant communities, the 50,000 Armenian-Americans in the Boston area are bound together by several cultural factors. There is of course religion. In Watertown alone there are four Armenian churches — two Armenian Apostolic, a Catholic and an Evangelical — and several more within a short drive. There is also language, though this cultural glue is weakening as Armenians followed the historic assimilation patterns of other immigrant groups. And there is politics, particularly the galvanizing efforts to raise awareness about the Armenian genocide, which many believe has been an overlooked tragedy of the 20th century and one that Turkey has never fully acknowledged. Food might seem a less lofty social glue, but nonetheless it may be the most enduring. After all, very few drive to Watertown from New Hampshire or Vermont to attend a political rally or a Sunday liturgy. But they do come, and in droves, to stock their pantries and freezers.
Margaret Chauushian and her husband, Gabriel, bought the Sevan Bakery 22 years ago, five years after they moved to Watertown from Istanbul. The store is dominated by a long salad bar — actually, a salad bar that has been converted into a depository of dozens of different nuts: almonds, cashews, peanuts, toasted or fresh, unsalted or salted. In the back, several men and women were making fresh lahmejunes — a thin, spicy pizza — for which the bakery is best known. The store caters to Watertown’s 7,000 Armenian-Americans, Armenian-Americans who drive in from near and far and non-Armenians who have developed a taste for the food.
“Most of our customers are Armenian, of course, but we also have a lot of Jewish customers,” Mrs. Chauushian said. “Saturday is our busiest day. We have people who drive in from all over New England.”
Read more about where you can get A Taste of Little Armenia in the July 2006 issue of ONE.
24 June 2014
Some of the more than 500 sets of twins are seen on 19 June taking part in the feast of Sts. Gervasis and Prothasis, patron saints of twins, at the parish of the same name in Kothanalloor, India. The church was dedicated in 1599 to the twin saints of the second century. To learn more about this unusual feast, visit the parish’s website. (photo: CNS/courtesy Kothanalloor parish)
23 June 2014
Tags: India Kerala
Palestinian refugee Mohamad Yaser, 6, from the Aida Refugee Camp in Bethlehem, West Bank, plays music with the "Sounds of Palestine" program at the Bethlehem Live festival on Star Street on 20 June. The festival brings attention to the neglected street and raises awareness about its needs in the municipality. (photo: CNS/Debbie Hill)
Residents of Bethlehem gathered to make a little noise — and get some attention — last week.
Sitting outside their childhood home on Star Street, three sisters and their cousin chatted as they watched a small parade of children dance past, following a variety of clowns and jugglers and two giant dancing puppets.
An actor dressed as a caveman, hunched over and stomped through the crowd while clutching a walking staff in one hand and a stone in another; he brought smiles to some faces and sent even some of the older boys scurrying with fright.
Along the side of the stone road, vendors sold traditional olive wood crafts, homemade Palestinian delicacies, thin traditional shrak bread, protest posters, clothes, designer jewelry and the prerequisite popcorn, hot dogs and ice cream.
“When we were young, this street was always full and lively. Children were in the streets. There were shops and offices here,” recalled Marlene, 60, one of the three Catholic women who asked that their last name not be used. Antoinette, 77, the oldest and unmarried sister, still lives in the house where they grew up. “But since the intifada, everything closed. Now usually the street is always empty. Seeing all these people here reminds us of the good days.”
Though on the face the Bethlehem Live Festival is a cheerful street festival — originally intended to bring attention to the neglected street and raise awareness about its needs — it also focuses on faith, justice and culture, said Elias D'eis, project manager for the festival.
Workshops and panels such as nonviolence and nonlinear leadership were part of the festival schedule. An art gallery exhibited works by local artists, and an open-mic cafe allowed young local artists and performers to be seen and heard. Eight international bands were to perform on nights of the festival.
D’eis said Bethlehem Live aims to empower local small nongovernmental organizations, artists, youth and community committees to take action in defining their future and addressing some topics that affect them daily but also relate to the global community. The project was initiated in 2013 by the Holy Land Trust, a nonprofit peacebuilding organization in Bethlehem.
There are more than 128 closed shops on Star Street because tourists are not coming here,” D’eis said. “Our responsibility as a community organization is to work for the future, to help the community remember this is their city and to show them their social responsibility.”
20 June 2014
An icon by Ian Knowles, written directly on concrete, adorns one of the segments of the Israeli separation wall near the Rachel’s Tomb checkpoint in Bethlehem. Read more about Prayers in Paint in the Summer issue of ONE. (photo: Tanya Habjouqa)
Tags: Palestine Bethlehem Art Icons Separation Barrier