5 March 2018
Father Mikhael Khachkalian, the only Armenian Catholic priest in Tbilisi, Georgia prepares for the liturgy in the tiny chapel of the Armenian Catholic Center in Tbilisi. To learn more about A Firm Faith in Georgia, check out the Spring 2014 edition of ONE. (photo: Molly Corso)
2 March 2018
Students take a break from their studies at a school run by the Daughters of Charity in Bahir Dar, Ethiopia. To learn more about the opportunities they are receiving, read A Letter from Ethiopia in the Spring 2015 edition of ONE. (photo: Petterik Wiggers)
1 March 2018
Students at the Father Roberts Institute in Lebanon join hands to perform the dabke, a folk dance native to the Levant. Learn how the church is serving Lebanon’s most vulnerable and Reaching the Margins in the September 2017 edition of ONE. (photo: Don Duncan)
28 February 2018
A woman kisses the Stone of Unction, or Stone of Anointing, representing where the body of Jesus was prepared for burial after the crucifixion in the Church of the Holy Sepulchre in Jerusalem's Old City on 28 February. The sacred site reopened Wednesday after being closed for three days over a dispute about taxes. (photo: CNS/Ammar Awad, Reuters)
27 February 2018
Eritreans walk through Asmara, Eritrea, marking the Feast of Kidane Mehret on 25 February.
Last weekend, hundreds of Eritrean Christians turned out to mark an important feast on the Ethiopian and Eritrean calendar.
The Ethiopian and Eritrean Orthodox and Catholic churches have a tradition that after Jesus’s Ascension, his mother went to Calvary to pray to him for a favor. Jesus descended in a host of angels to ask what she wanted. Mary asked him to save anyone who would pray or do works of charity in her name. Jesus’s promise to do so is known as Kidane Mehret, the Covenant of Mercy, remembered on Yekatit 16 in the Ethiopian calendar. This usually corresponds to 23 February in the Western calendar; some churches celebrate the feast of Kidane Mehret on the nearest Sunday.
Friends and supporters of CNEWA may also recognize the phrase “Kidane Mehret” from the children’s home that bears that name in Addis Ababa — another reminder of God’s mercy at work in the world.
26 February 2018
A rare snowfall covers St. Peter’s Square at the Vatican on 26 February. (photo: CNS/Paul Haring)
23 February 2018
Worshipers pray at St. George Chaldean Catholic church in Tel Eskof, Iraq, which was damaged by ISIS militants. Iraqi Catholic leaders are urging Christians to remain steadfast in this Lenten season as they encounter challenges of ISIS’ legacy in their historic lands.
(photo: CNS/Marko Djurica, Reuters)
Iraqi Catholic leaders are urging Christians to remain steadfast in this Lenten season as they encounter challenges of the ISIS’ legacy in their historic lands.
In a Lenten pastoral letter, Chaldean Catholic Patriarch Louis Sako of Baghdad urged Iraqi Christians to pursue unity with other Christians at this sacred time with “open hearts.”
“Many Christians today live in a crisis of faith and intellect because of the circumstances of war, instability, migration and the dominance of social media on the details of their daily lives,” he wrote in the letter, released on 21 February.
Many Chaldean Catholics lost their homes, properties and other possessions as they fled ISIS militants in the summer of 2014. Many are destitute, still living in camps for the internally displaced or sheltering abroad.
“However, these challenges should not discourage their determination and dissuade them from renewing their faith and deepening it, to witness of the Lord and his church,” the patriarch said, calling on Christians to “increase within themselves strength, confidence and enthusiasm.”
Patriarch Sako also repeated his appeal to fellow Iraqis from different religious backgrounds to recognize Christians as “part of the national fabric of Iraq and to stop their decline, for Christians have had a historical presence in this country, where they have a role and a message.”
Chaldean Catholic Archbishop Yousif Mirkis of Kirkuk and Sulaimaniyah estimates that between “40-45 percent of the Christians have returned to the some of their ancestral villages, particularly Qaraqosh.”
But he and other Catholic leaders told Catholic News Service there are many challenges to those Christians hoping to return home after the ISIS occupation and expulsion.
“There are problems with Bartella. Although Bartella is not far from Qaraqosh, the Shiites have been imposing themselves and using the force of Iran to take over territory, etc. The Christians of Bartella are very upset by this situation,” Archbishop Mirkis told CNS by phone.
“Maybe the Americans and Baghdad government are not very aware of what is happening in these villages,” he said.
“The Christians of Bartella tell me: ‘We cannot go back. We don’t dare to go back.’ So, these people are still sheltering in Irbil or in the camps for internally displaced people in Kirkuk and Sulaimaniyah,” Archbishop Mirkis said of the northern Iraqi cities providing Christians with refuge.
“Qaraqosh is a little bit better. There, houses are being repaired. Now, the people are returning, but many houses are burned and are completely destroyed. These Christians cannot afford the prices to reconstruct the houses,” he said.
The archbishop and his dioceses have been helping displaced Christians with material and spiritual support as well as providing transportation for hundreds of their university students. Many Christian supporters claim Christian organizations have been the sole sponsors of reconstruction efforts, without help from the government.
But Father Emanuel Youkhana told CNS that so far, the planned “return, reconstruction and rebuilding movement did not meet our expectations and hopes. Thousands of families are hesitating and/or unable to return, and they are still displaced in Kurdistan.”
The archimandrite, a member of the Assyrian Church of the East, heads the Christian Aid Program Northern Iraq, CAPNI. He spoke to CNS by phone and email.
22 February 2018
Youngsters at Our Lady’s Catholic School in Dubbo, Ethiopia, show the youthful promise of Catholic education in a country where Catholics are a small minority. Read more about how Catholic schools are helping students like these go to the Head of the Class in the June 2017 edition of ONE.
(photo: Petterik Wiggers)
21 February 2018
Soldiers gesture as the car carrying Lebanese President Michel Aoun leaves after his 20 February visit to Our Lady of Salvation Syriac Catholic Cathedral in Baghdad, Iraq. Aoun arrived in Iraq on his first visit to the county since he was elected in 2016. The church was attacked by Islam militants during an evening Mass in 2010, killing at least 58 people and wounding dozens.
(photo: CNS/Ali Abbas, EPA)
20 February 2018
In this 2013 file photo, interreligious leaders gather in Beirut for a meeting of the Adyan Foundation. The foundation has been named the recipient of the Niwano Peace Prize.
(photo: CNS/courtesy Adyan Foundation)
Adyan, a Lebanese foundation for interreligious studies and spiritual solidarity, is the recipient of the 35th Niwano Peace Prize.
Lebanon now moves “a firm step further toward its recognition as a world center for dialogue between cultures and religions,” said the Rev. Fadi Daou, president of Adyan Foundation, in announcing the international award in Beirut on 19 February.
“Peace has a specific name in Lebanon, and that is ‘living-together,’ ” he added.
Maronite Father Daou is one of the five founders of Adyan (“religions” in Arabic), each of whom are followers of different denominations of Christianity and Islam.
Since its foundation in 2006, Adyan “has worked to take interreligious dialogue from apologetic debates and populist complacency, to a common commitment in what we call ‘religious social responsibility,’ ” Father Daou said.
The Tokyo-based Niwano Peace Foundation established the Niwano Peace Prize in 1983 to honor and encourage individuals and organizations that have contributed significantly to interreligious cooperation, thereby furthering the cause of world peace. It is named for Nikkyo Niwano, founder and first president of the lay Buddhist organization Rissho Kosei-kai.
The award’s selection committee commended Adyan for valuing “religious diversity in promoting peace and social justice” and cited Adyan as “a visible and committed actor for peace in Lebanon and the broader region.”
Past Niwano Peace Prize recipients include Brazilian Archbishop Helder Camara; Jordanian Prince El Hassan bin Talal; retired Archbishop Elias Chacour of Haifa, Israel; the late Bishop Samuel Ruiz Garcia of San Cristobal de Las Casas, Mexico; Father Hans Kung, a Swiss theologian; the World Muslim Congress; and the Sant’Egidio Community.
Father Daou recalled St. John Paul II’s declaration that “Lebanon is more than a country, it is a message” of coexistence for East and West.
“I really believe that this award, coming from Japan, is ‘another voice’ — now from the East — to remind us of what John Paul II said,” Father Daou said.
“Worldwide, peace today signifies justice and the liberation of oppressed people,” Father Daou said. “It also means stopping the implication of religion in political choices and ending linking religion to violence and extremism.”
While it is important to discover what is common among religions, Father Daou noted, even more important is “to discover the differences between religions and to educate people — especially the youth — to respect those differences, as an expression of our belief in freedom of conscience and our refusal of all forms of coercion and takfirism (considering others as infidels),” he said.
Father Daou said the “problematic reality” in the Middle East “pushes us to go a step further in order to promote interreligious solidarity in the combat of extremism and of injustice.”
Recent Adyan initiatives include offering interfaith mediation dialogue and peace education to vulnerable Syrian citizens, both in Lebanon and Syria. In Iraq, working with journalists and civil society activists, Adyan focuses on spreading the values of inclusive citizenship and interreligious solidarity, particularly to heal the society from the traumas of Islamic State.
Father Daou said that Adyan will continue on its path “for the adoption of pluralism as a social and political value in Arab countries.”
“It will also work for the promotion of resilience to all forms of extremism and for the development of social cohesion, spiritual solidarity, intercivilizational encounter and world stability,” he added.
By 2016, a decade after its foundation, Adyan had more than 3,000 members with some 35,000 direct beneficiaries in 29 countries.
The Niwano Peace Prize ceremony will take place in Tokyo on 9 May.