6 April 2018
Two students take a break during class at St. Anne’s Secondary School in Boditi, Ethiopia. Discover more about their education — and the young religious sisters who are teaching them — in The Habit of Learning in the March 2018 edition of ONE. (photo: Don Duncan)
5 April 2018
Tags: Ethiopia Children Education
Children line up to serve a First Communion Mass at the Melkite Greek Catholic Church of St. Gregory, Ader, Jordan. Check out the March 2018 edition of ONE to read how catechists and religious sisters are Inspiring the Faithful in Jordan. (photo: Nader Daoud)
4 April 2018
Eritrean Catholic refugees Abel Kflom, 27, and Musia Daniel, 30, look at olive branches 23 March at Our Lady Woman of Valor Tel Aviv Pastoral Center in Tel Aviv, Israel. (photo: CNS/Debbie Hill)
A refugee’s life is one of constant uncertainty and confusion.
Yet in their faith the refugees have found strength and refuge, said Father Rafic Nahra, priest of the St. James Vicariate, which ministers to the asylum seekers and migrant worker community in Israel.
Late 2 April, Israeli Prime Minister Benjamin Netanyahu suspended a U.N. deal that would have sent thousands of asylum seekers in Israel to Western countries rather than to Africa. The deal had been announced hours earlier, but its reversal did not surprise the refugees.
“The refugees are fearful but, unfortunately, they are used it,” Father Nahra said. “They have already left their country, crossed the Sinai, crossed a lot of dangers and faced a lot of problems. Uncertainty has become part of their life.”
Sitting in the courtyard of the Our Lady Woman of Valor Tel Aviv Pastoral Center in late March, two Catholic Eritrean refugees, Abel Kflom, 27, and Musia Daniel, 30, said they do not feel certain of their future.
“If our country was good, nobody would want to leave. But because it is a dictatorship, everybody wants to leave,” said Kflom, who has been in Israel for six years. “Of course, I am worried they might send me (to Rwanda).”
Both men fled during compulsory military service in Eritrea, which kept them away from their families for years. In the army, they said, people become like slaves to the commanders. Some men are forced to serve in the army until their 60s. There is no time limit to the service; people cannot decide when to leave.
Neither had intended to come to Israel. Kflom was kidnapped by members of the Rashaida Bedouin tribe, who took him and his friends from Sudan into the Sinai Desert, where he was brutally tortured for four months until his family was able to pay $19,000 in extortion money. He was released at the border with Israel.
During his captivity, his childhood prayers sustained him, he said.
Now, early every Saturday morning, Kflom walks with his wife and young son to the pastoral center for a traditional three-hour Eritrean Mass.
“I pray to God to help me,” he said. “Life is very difficult. You can’t look forward to your future. You don’t have permission to live here. You can't organize your life here. I am always under a lot of stress.”
Netanyahu has said he wants to deport 20,000 refugees — whom he maintains are mainly economic migrants — by the year 2020. If his original deportation plan is implemented, the deportation process will require single adult males to choose between a financial incentive for “voluntary deportation” to a third African country or indefinite incarceration.
Israel is not alone in struggling with a deportation policy. Countries such as Australia, Germany and Greece have implemented similar deportation policies, including financial incentives for refugees to leave or face incarceration. Following the October 2016 European Union declaration of “safe zones” in Afghanistan, other countries began to deport Afghan refugees. France will be debating a controversial migrant deportation bill in April.
“If you are married or not married, it won’t make a difference,” said Daniel, whose wife will give birth to their first child in mid-April. “They say they won’t deport someone who is married, but they are making a lot of pressure so you will go to another place.”
Without hesitating, Daniel and Kflom said they would choose incarceration over deportation to Africa.
“To sit in jail is nothing for me. I have been through worse,” said Daniel. “You do not know what an African country is. There is no democracy there, no one to look after us. Someone can take you and kill you and no one will know. It would be easier to return us to our country. So why are they sending us to Rwanda? It shows you that they know there is a problem with our country, and our lives are in danger if they send us back there.”
African refugees began reaching Israel via the Sinai Desert in 2005, and by 2013, there were 60,000 African refugees in Israel. As the numbers of refugees grew, the
government began taking measures to prevent or discourage them from reaching Israel. In 2013, Israel completed work on a border fence with Egypt and, since last year, the flow of refugees stopped.
Today an estimated 38,000 adult refugees remain in Israel, the large majority from Eritrea and about 20 percent from Sudan; smaller percentages come from other African countries.
According to the Hotline for Refugees and Migrants, of the more than 13,700 applications for asylum submitted by Africans, only 10 people have been given refugee status in Israel. Some 200 Sudanese refugees from Darfur also have been granted humanitarian status.
Father Michael Gropse, director of the Tel Aviv pastoral center, said when the refugees come to weekly Mass, their prayers are in earnest.
“I can really feel their prayer of hope,” he said. “They are always asking for God’s guidance. But in their daily life, they are afraid, sometimes, to go out and be caught by the immigration police. But still their faith and hope is strong, and every Saturday I see it when they attend Mass.”
“In Eritrea, I grew up in the Catholic Church,” said Daniel, kicking around a soccer ball with a friend’s young son as he waited for an afternoon prayer study to begin at the pastoral center. “The moment I come here, I forget about everything until I leave, then reality hits me again.”
3 April 2018
Seminarians stand outside a church in Lviv, Ukraine. (photo: John E. Kozar)
In the new edition of ONE, we focus on the formation of priests, religious sisters and lay people in the world CNEWA serves. Our president Msgr. John E. Kozar writes about it in the magazine:
For decades, CNEWA’s donors have made a powerful impact on seminarians — helping to educate and train future priests. Most of the Eastern Catholic seminaries where CNEWA serves are supported in varying degrees thanks to the generosity of our donors. For some, our support makes a tremendous difference. It may mean feeding hungry seminarians, or just keeping the doors open. For others, this support means improving the faculty, hiring more teachers or making modest renovations to the facilities. But for all, it represents an investment in the good health and future of the church.
Religious women, meanwhile, receive financial assistance from CNEWA from their first days in the novitiate. Although the subsidy may be modest, it represents a commitment of faith and hope — a sign of solidarity with these women as they formally embark on their journey to serve Christ as vowed religious.
And then there is the great and growing resource of the laity. The faith formation of the laity is often overlooked, with more attention given to those who are preparing for the priesthood or religious life. But it is vitally important to support the lay faithful, especially in places where it is not always possible to commission a priest or religious. CNEWA continues to place great importance on lay catechetical programs and adult faith enrichment and mission-sending initiatives that challenge the faithful to share their faith with those who have never been exposed to it.
Read more in the March 2018 edition of ONE. And hear more from Msgr. Kozar in the video below.
29 March 2018
The Rev. Baby Karintholil of St. Thomas the Apostle Seminary in India prays with a family during a home visit. (photo: Meenakshi Soman)
The new edition of ONE magazine includes a great glimpse at the formation of priests in India:
According to tradition, Christianity’s presence in India dates to the arrival of the Apostle Thomas in the first century in what is now Kerala. Today, in the hearts and minds of aspiring priests and many others throughout the state, visitors catch a glimpse of a church to come — one no less driven and hopeful than it was in those first days.
On a warm and humid February morning, a few men gather at St. Francis Theological College in Thellakom, a tiny village in Kerala. Seated in the library, the men — Brothers Abhilash Elamthuruthil, Nelson Verghese, Arun Elavumkal, Nishad Sebastian, Manoj Sebastian and Michael Thomas — discuss their call to serve the church as members of religious communities.
Brother Abhilash says he was inspired by reading a biography of St. Francis of Assisi while in secondary school.
“I then came in contact with Capuchin priests,” he says. “In our community, Capuchins have a good name because they lead a simple life. My parents were supportive about me joining them.”
Brother Nelson says his experience as an altar server in his parish in a village in northern Kerala helped him realize his calling.
“I believe I can work with people. That’s my charism. Capuchins aren’t limited to a parish. We work in the community, ready when required,” he says.
Read more. And check out the video below.
28 March 2018
Tags: India Priests Indian Catholics Seminarians
Sister Hanne Saad passes out sweets at an Iraqi youth group meeting in Jordan. Learn how the Franciscan Missionaries of Mary are Inspiring the Faithful in Jordan in the new edition of ONE.
(photo: Nader Daoud)
27 March 2018
Shipla Joy helps with homework at the children’s home where she once lived, administered by the Sisters of the Sacred Heart in India. Check out the June 2017 edition of our magazine to learn more about adults who were nurtured in these homes and schools as children, and who now credit them for The Secret of Their Success. (photo: Don Duncan)
26 March 2018
Students play during a break at the Abba Pascal Catholic Girls’ School in Soddo, Ethiopia. Learn why Catholic schools in the country are considered the Head of the Class in the June 2017 edition of ONE.
(photo: Petterik Wiggers)
22 March 2018
Priests celebrate the Divine Liturgy at the Cathedral of Sts. James in the Armenian Quarter of the Old City of Jerusalem. To learn more about why some Armenians in Jerusalem feel that ‘Living Here is Complicated,’ check out the Winter 2014 edition of ONE. (photo: Ilene Perlman)
21 March 2018
Parishioners attend the liturgy at Holy Family Chaldean Mission in Phoenix, Arizona.
(photo: Nancy Wiechec)
In 2015, we paid a visit to the southwestern United States to meet a few of the Chaldeans who have settled there and transformed it into Nineveh, U.S.A.:
Over the years, El Cajon, which lies east of San Diego, has taken on the shape of its growing community of Iraqi Christians. Signs in many of the city’s shops and restaurants are in Chaldean or Arabic, leading some to dub East Main Street, “Little Baghdad.” A stroll through the grounds of St. Peter Chaldean Cathedral is more reminiscent of the ancient city of Babylon, with sculptured lions of Ishtar guarding the entrance to the hall.
...Mar Abraham Chaldean Church, the community’s headquarters in Arizona, was founded in 1995 by 70 Chaldean families who settled in the state. Raad Delly was among them. His uncle, Mar Emanuel III, led the Chaldean Church as patriarch and cardinal, and died in San Diego in 2014.
Mr. Delly doesn’t have any grandchildren yet, but says that when he does, he will teach them their Chaldean heritage.
Maha George, who sings in the choir at the Chaldean mission in Gilbert, outside Phoenix, says the same. Mrs. George left Baghdad years ago after being shot by one of Saddam Hussein’s men while she was eight months pregnant. Her husband, Luay, worked three jobs to help establish their family, which now co-owns two car washes.
“It’s our roots. It’s a great history to belong to,” Mrs. George says. “America took us in, thank God, but we don’t want that history to get lost. Somebody has to keep it.”
Read more in the Winter 2015 edition of ONE.