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September, 2018
Volume 44, Number 3
  
12 January 2018
Greg Kandra




A Daughter of Charity embraces one of the children at St. Vincent de Paul School in Alexandria, Egypt. Learn more about the remarkable history of these remarkable women, and the work they are doing as Charity’s Daughters in the December 2017 edition of ONE. (photo: Roger Anis)

The current edition of ONE features a profile of the Daughters of Charity, who have been working Egypt for 170 years:

In 1844, seven Daughters of Charity of St. Vincent de Paul sailed from France to Alexandria at the request of Egypt’s ruler, Muhammad Ali. They were well received and given a house in Alexandria. From there, they opened a dispensary, where they started their service.

It was not common at this time in Egypt to see sisters outside of convents, serving the community. The locals called the dispensary Saba Banat (“Seven Daughters”). As the charity work grew, the street itself came to be known by that same name.

St. Vincent de Paul founded the Daughters of Charity in France in 1633 with the help of St. Louise de Marillac. Until that point, religious vocations among women often took the form of a contemplative life in relative seclusion; the founders of the Daughters of Charity, by contrast, encouraged the sisters to work outside their convent — to serve Christ in the persons of those poor or in need, through material and spiritual works of mercy. Today, the congregation has a presence in 93 countries around the world.

The first seven Daughters of Charity in Egypt in Alexandria were doctors and nurses, including specialists in ophthalmology.

When the French Suez Canal Company was digging the canal in the middle of the 19th century, the sisters went to work in nearby hospitals to care for workers. After the completion of the canal, they continued to work in governmental hospitals in Port Said, Ismailia and many other facilities in Egypt. Currently, three sisters still work in one of the governmental hospitals in Port Said, maintaining the old tradition.

Over time, the Alexandria sisters gradually expanded their services, even opening schools in the early 20th century. Their presence peaked in 1952, the same year that witnessed a revolution that overthrew the monarchy and the establishment of a republic.

In 1959, the government seized the Saba Banat dispensary as part of a wider campaign of nationalization. In 1963, the dispensary was reopened in a building attached to the school in the At Attarin neighborhood. It kept its old name, despite moving from the old street.

Nowadays, the Daughters of Charity have nine convents in Egypt, where some 50 sisters live and serve locals by running dispensaries, schools, food kitchens and programs teaching literacy and handicrafts to young girls in Upper Egypt.

Read more. And check out the video below.




11 January 2018
Greg Kandra




The simple wooden chapel in Tarashcha, Ukraine offers Greek Catholic parishioners a traditional space to worship. Often, others need to make do in small rented spaces. Discover how the church in Ukraine is growing, often against surprising odds, in Planting Seeds, Nurturing Faith in the current edition of ONE. (photo: Ivan Chernichkin)



10 January 2018
Greg Kandra




Students play outside of St. Vincent de Paul School in Alexandria, Egypt. Learn more about the school and the Daughters of Charity who run it in the current edition of ONE. (photo: Roger Anis)



9 January 2018
J.D. Conor Mauro




Teachers and staff members distribute uniforms made by students at the Kidist Mariam Center among local schoolchildren in Meki, Ethiopia. To learn more about this educational center operated by the Community of St. Paul, read No Place Like Home in the December 2017 edition of ONE. (photo: Petterik Wiggers)



Tags: Ethiopia Education Catholic

8 January 2018
CNEWA staff




Join Father Joshy as he takes us through his busy day as pastor of two parishes in a remote and hilly district of southwestern India. (photo: Don Duncan)

See A Day in the Life of a Priest in Kerala.



5 January 2018
J.D. Conor Mauro




Armenian clergy pray in the Grotto at the Church of the Nativity, the alleged birth place of Jesus Christ, in the West Bank town of Bethlehem. While the Latin Church recently observed Christmas on 25 December, Christians of the Eastern churches look forward to celebrating the holy feast day this weekend. (photo: Musa Al-Shaer/AFP/Getty Images)



Tags: Eastern Christianity Eastern Churches

4 January 2018
Greg Kandra




In Egypt, the wrist of a Daughter of Charity bears the traditional tattoo a Christian receives shortly after birth — a mark of faith to the world. Read about how Charity’s Daughters are revealing their faith in other ways and serving the Christians of Egypt in the December 2017 edition of ONE. (photo: Roger Anis)



Tags: Egypt Copts Egypt's Christians Coptic

3 January 2018
Greg Kandra




CNEWA’s president Msgr. John E. Kozar just returned from spending Christmas in Bethlehem — and shared the above photograph, from a vespers service on Christmas Eve at the Church of the Nativity. Archbishop Pierbattista Pizzaballa, the Apostolic Administrator for the Latin Patriarchate, presided. Msgr. Kozar is shown standing, third from the right.
(photo: Nadim Asfour/CTS, courtesy the Latin Patriarchate of Jerusalem)




2 January 2018
Greg Kandra




Melkite Greek Archbishop Georges Bacouni visits some of his flock at St. Vincent de Paul Hospital in Nazareth. (photo: Geries Abdo, courtesy Melkite Catholic Archbishopric)

The December 2017 edition of ONE features a Letter from Galilee, by Georges Bacouni, who serves the people where Jesus lived:

What a blessing, to be in this particular part of the world — where Jesus was born, grew up, proclaimed the Good News, was crucified and rose from the dead.

The Lord entrusted me with the flock of his homeland and to follow in the footsteps of the apostles.

When I was taught how to meditate on a Gospel passage, I was asked sometimes to imagine the places where Jesus lived: Capernaum, Tiberias Lake, Nazareth, Jerusalem.

Now I know all these places, and they remind me of the historical facts. But Jesus is not only part of the history, he is still alive and in the midst of his church.

When you enter Peter’s house in Capernaum, where Jesus healed the paralytic; when you see the place where he fed five thousand people; when you are in a boat in the middle of the lake where he walked on the water; and many other holy sites, I assure you that you feel you are sharing the experience of the apostles and the crowds. You feel privileged being Christian. Visiting these sites — let alone living there — is a spiritual retreat.

Many of my predecessors used to say, “I am the archbishop of Jesus.” I don’t dare say that, but it’s true in a way that the bishop in Galilee is responsible for Jesus’ hometown.

What a blessing! But in the same time, it’s a huge responsibility and difficult mission for many reasons.

Read more in this Letter from Galilee to discover why.



29 December 2017
Greg Kandra




An elderly woman braves the winter weather in Nyírascád, Hungary, a village of 4,400 where Greek Catholics continue to hold onto their traditions as the world changes around them. Read more about Holding on in Hungary in the May 2006 edition of ONE. (photo: Balazs Gardi)







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