12 January 2012
Useyin Karimov, born in 1921, shows his Soviet army medals. (photo: Petro Didula)
This photo was originally published in the March 2009 issue of ONE in a story that described the painful history of Crimea in the 20th century:
“Soviet soldiers came and forced five or six families, each with lots of kids, onto a truck,” recalled Khatidzhe Zhurayeva, a Crimean Tatar. “At first, we didn’t believe they were really sending us away for good. But when we finally reached the border, one old man pulled himself up so he could see where we were. When he saw, he started to cry. And then all of us began crying.“
The beauty of the sun-drenched Crimean peninsula belies its recent gloomy history. Connected to the European mainland by tiny strips of land, the Crimea juts into the Black Sea from its northern coast and is home to a bewildering number of ethnic groups, including Armenians, Greeks, Karaim, Tatars, Russians and Ukrainians...
...By the dawn of the 20th century, the Crimea’s Tatar community consisted of some 250,000 people. Numbers vary for the Crimea’s Karaim, who forbade intermarriage and refused converts, but probably they did not include more than 15,000 people.
While most Karaim and Tatar men of fighting age served the Soviet Union as members of the Red Army or as anti-Nazi partisans, a minority aided the Nazis. As punishment for this collaboration, Stalin in 1944 deported to Soviet Uzbekistan all the peninsula’s Tatars — regardless of age or state of health. Nearly half of those deported died of exposure, malnutrition and disease. The Karaim, who after World War II numbered just 6,357 souls, eventually assimilated with the Slav population or immigrated to Israel or elsewhere.
For more, read An Ethnic & Religious Patchwork.
11 January 2012
Tags: Ukraine Crimea
The rooftop prayer service at the Good Samaritan Center in Jerusalem’s Old City.
(photo: J. Carrier)
In November 2009, writer Hannah Foighel described the work of the Elderly Community Support Center, also known as the Good Samaritan Center, in Jerusalem:
The Good Samaritan Center was founded in 2000 and received recognition as a nonprofit three years later. Since 2005, the center has been based in a former hostel owned by the Greek Orthodox Patriarchate in the heart of the Christian Quarter, but Raja Salameh emphasizes that the center does not belong to any one church. Rather, it provides services for all those who live in the city’s ancient Christian Quarter.
“We serve the Lord in a good way,” he says, adding that seven Muslim families who live in the quarter also use the services of the center.
The center receives funding from the Finnish government, CNEWA-Pontifical Mission, international groups and charities....
...The Good Samaritan Center has three floors. The ground floor functions as a club, an entertainment center of sorts with a television, a number of card tables and board games. The second floor houses a clinic-like facility and the center’s administrative offices. A flat roof is the center’s third floor and it is Mr. Salameh’s pride and dream. The roof is at the same level as the lead-covered domes of the Church of the Holy Sepulchre, which is just two buildings away. In the distance, one can see the Mount of Olives.
Here prayers are conducted each Monday.
“When we started the center, all the churches were a bit skeptical. Now they all want to come here to conduct prayers and celebrate liturgies,” he adds. “A few weeks ago, the former Latin patriarch, Archbishop Michel Sabah, led a prayer service. The Greek Orthodox patriarch has been here and next week we will have a priest from Lebanon.”
To read more, check out Jerusalem’s Good Samaritans.
10 January 2012
Tags: Jerusalem Health Care Caring for the Elderly Pensioners
Visitors find refreshment at a drinking fountain at Saint Sergius Monastery, located in the town of Sergiyev Posad, northeast of Moscow. To learn more about some of that country’s most meaningful churches — “Russia's Kremlins” — read Russia’s Fortified Tabernacles from the September 2008 issue of ONE. (photo: Sean Sprague)
9 January 2012
Tags: Russia Orthodox
Mr. and Mrs. Mathew prepare dinner while Jiya plays with her grandmother.
(photo: Peter Lemieux)
Emigration occurs in many of the countries CNEWA serves. Families generally choose to migrate from their country of origin in order to make a better life for themselves. In Kerala, it is common for a family member to migrate to another country and send home money or ”remittances.“ But those not benefitting from emigration face the harsh realities of poverty and lack of opportunity in Kerala:
About a mile or so from the Peters family’s new home — in a neighborhood where residents claim ”Gulf money“ has built 90 percent of all the houses — huddles the rundown shack that Jeji and Priya Mathew and their 1-year-old daughter, Jiya, call home. A ratty, blue plastic tarp tacked crudely over the entrance collects leaves. Water stains splotch the interior walls of this cramped, makeshift dwelling. Toothbrushes and other toiletries fill the shallow crevices of an exterior brick wall around back. With no running water, the dirt landing adjoining the shack’s rear is where Mr. Mathew shaves, his wife brushes her hair and Jiya plays — mud puddles at their feet.
Unlike the Peters family, the Mathews do not receive any remittances from overseas. The family struggles just to secure the basics.
For more, read Kerala’s Bittersweet Phenomenon from the September 2008 issue. Also, take a look at the accompanying multimedia feature, Meaning and Measure of Kerala Emigration.
6 January 2012
Tags: India Kerala Poor/Poverty Emigration Employment
Four young carolers pose in their home-made costumes in front of Holy Trinity Ukrainian Greek Catholic Church in Kosmach. (photo: Petro Didula)
For many Christians around the world, 6 January is celebrated as the Feast of the Epiphany, or Three Kings, when the Magi visited the newborn Jesus in Bethlehem. In some places, it is also the “12th Day of Christmas,” marking the close of the Christmas season.
It has a number of cherished customs in parts of Eastern Europe. As one website describes it:
Beginning with New Years and through January 6, children dressed as the kings, and holding up a large star, go from door to door, caroling and singing a Three Kings’ song. For this they receive money or sweets. Formerly the collected donations went to unemployed craftsmen and veterans, today they go to charities of the church or the Third World.
So, for one last time before the season ends: Merry Christmas!
5 January 2012
Tags: Ukraine Greek Catholic Church
In this photo from 2003, Sister Nahla tends to a patient at the Al Jamh-Al Zahrawi Hospital in Mosul, Iraq, where she has been working since May. (photo: Philip Toscano-Heighton)
Today, the Washington Post reported that a suicide bomber targeting Shiites killed at least 72 people in Baghdad — the highest one-day death toll since U.S. troops withdrew from Iraq in December. This bombing is one in a series of recent attacks resulting in many causalities. In the midst of so much turmoil and suffering, the Dominican Sisters of St. Catherine of Siena have been a safety net for Iraqis affected by war for many years. In the January 2004 issue of the magazine, Jill Carroll wrote about their work with the wounded and sick:
Others, like Sister Nahla Francis, work outside the convent. Sister Nahla started working as a nurse six months ago at the nearby Al Jamh-Al Zahrawi Hospital in Mosul. She monitors life-support machines, feeds patients and changes bed linens. Many patients are recovering from gunshot wounds and other life-threatening injuries.
She is the only sister in the hospital and often has to explain to Muslim patients what a sister is.
“I saw a lot of different cases here. One patient came who had lost her legs and her family,” said Sister Nahla, who has been a member of the community for six years. “She told me, ‘I want to die because I have nothing to live for.’”
In such cases, “I can only pray for the patient,” said Sister Nahla.
Equally trying was the death of many children brought to the hospital during the war, she said. “The community gave me spiritual support and encouragement to continue my work here.”
Since that report, Sister Nahla has left Iraq; she now works at the Mother of Mercy Clinic in Zerqa, Jordan, which is also supported by CNEWA.
Meantime, the author of the story, Jill Carroll, came to know all-too-well the nightmare of Iraq. In 2006, she was kidnapped by Sunni Muslim insurgents and spent nearly three months in captivity before finally being released. You can read more about her story in The Christian Science Monitor.
For more, read In the Shadow of War. To learn how you can help support the sisters and hospitals in Iraq, visit our website.
4 January 2012
Tags: Iraq War Health Care Dominican Sisters
Sister Lucy Maule of the Ephpheta Institute in Bethlehem, holds four-year-old Abdil-Karim Yosef Allush. This photo was featured on the cover of the Jan/Feb 1996 issue of the magazine.
(photo: Miriam Sushman)
In this photo from our archives, Miriam Sushman documented the work of the Sisters of Saint Dorothy at Ephpheta Institute, a school for hearing-impaired children in Bethlehem that CNEWA has supported for many years. George Martin wrote about his experience at the school for our magazine back in 1996:
Ephpheta was founded at the Pope’s request after his visit to the Holy Land in 1964. Supported almost entirely by CNEWA-PMP, Ephpheta admits children on the basis of need, not their parents’ ability to pay.
Ephpheta is run by the Sisters of Saint Dorothy, a largely Italian community dedicated to spreading the love of Christ through fostering human and Christian development. Although engaged in many types of educational and social work, the sisters have specialized in educating the deaf.
How does one go about teaching a child born deaf to speak? It is a slow and exceedingly painstaking process. The more I witnessed it, the more I marveled.
For more, read The Miracle of Ephpheta. To learn how you can help support the children of Ephpheta Institute today, visit our website.
3 January 2012
Tags: Children Palestine Bethlehem Disabilities
Ethiopians celebrate Maskal in 2007. (photo: Petterik Wiggers)
For many Christians around the world, the Christmas season is celebrated with lights — but the photo above reminds us that Ethiopians use light to mark another great feast, Maskal, which commemorates the finding of the true cross by St. Helena. The feast takes place in late September. As this account describes it:
Maskal is a religious and joyful annual social occasion that Christians throughout the country look forward to each year. Both women and men wear their national clothes, while youths boast and compete in fights with sticks. There is also jesting as well as flirting and courting sanctioned by the festival. These days, people return from the capital parade to their houses and bring the torches called Chibbo, to neighborhood bonfire gatherings.
You can read more about Ethiopia’s religious traditions in this article from ONE in 2004: Behold the Ethiopian.
30 December 2011
Tags: Ethiopia Africa
A woman prays in a church in Deir Azra, a Christian village in Upper Egypt. This is an unpublished photo from the September 2011 story Spotlight: Coptic Women. (photo: Holly Pickett)
2011 was a year of change throughout the world. Many countries in the Middle East underwent political upheavals — the repercussions of which will surely unfold for years to come. The people and churches we serve in the region — from Iraq to Egypt to Syria — were undoubtedly affected. Through it all, and with your generosity, CNEWA has assisted Christians throughout the Middle East.
This year has been one of change for our agency, too. In September, we welcomed a new president, Msgr. John E. Kozar.
With your continued support, CNEWA will remain a lifeline to those in need in the Middle East, Northeast Africa, India and Eastern Europe in 2012! May your New Year be a blessed and prosperous one!
29 December 2011
Tags: Egypt Africa Coptic Christians Coptic Church
Sister Leema Rose and volunteer Jancy Kuthoor visit the homes of needy residents in Dharavi, Mumbai’s most infamous slum. (photo:Peter Lemieux)
In the July issue of ONE, Peter Lemieux reported on the work of the Nirmala Dasi Sisters with Mumbai’s poor. Many of the people the sisters serve live in Dharavi, Mumbai’s most infamous slum. Today’s front page of The New York Times featured an article on Dharavi and it’s residents’ unwavering hope in spite of the many odds they face.
The computer sits on a small table beside the bed, protected, purchased for $354 from savings, even though the family has no Internet connection. The oldest son stores his work on a pen drive and prints it somewhere else. Ms. Baskar, a seamstress, spends five months’ worth of her income, almost $400, to send three of her children to private schools. Her daughter wants to be a flight attendant. Her youngest son, a mechanical engineer.
“My daughter is getting a better education, and she will get a better job,” Ms. Baskar said. “The children’s lives should be better. Whatever hardships we face are fine.”
Education is hope in Dharavi. On a recent afternoon outside St. Anthony’s, a parochial school in the slum, Hindu mothers in saris waited for their children beside Muslim mothers in burqas. The parents were not concerned about the crucifix on the wall; they wanted their children to learn English, the language considered to be a ticket out of the slums in India.
For more, read In One Slum, Misery, Work, Politics and Hope.
Tags: India Sisters Poor/Poverty