21 February 2012
In this image from November 2008, students at the Don Bosco Institute attend a welding class in the Rod el Farag neighborhood of Cairo. Some students, including those pictured here, are workers who came back to the school to enhance their skills. (Photo: Shawn Baldwin)
The economic conditions in the years following the global financial crisis have left many in need of work. In the face of widespread deleveraging and downsizing, the best that most people can do is focus on honing the skills that will make them marketable, or even able to start their own business. ONE contributor Liam Stack covered a school dedicated to this very pursuit - Egypts Don Bosco Institute - in his January 2009 article, Building Persons, Forming Good Citizens:
To ensure students can compete in Egypt’s rapidly changing economy, the school’s three-year curriculum focuses on vocational skills consistently in high demand. Most graduates secure employment in their respective trades upon leaving the institute, an accomplishment in which the whole Don Bosco community takes great pride.
“Almost every day we receive faxes from different mechanical and electrical firms asking us to recommend students for jobs,” said Don Riccio, headmaster. “Within two or three months of graduation, all of our students are working.”
In line with the charism of their founder, St. John Bosco — the Industrial Revolution-era Italian priest who used education to help impoverished children secure a better life — the Salesians believe education should both enrich the mind of the student and also serve as a steppingstone to a better life. In turn, a higher employment rate contributes to society’s overall economic development and benefits all members of society.
You can find the full article here.
17 February 2012
Tags: Egypt Education Employment
Sister Bellegia Shayaf, the mother superior of St. Thecla’s Convent in Maaloula, holds an orphaned girl. (photo: Mitchell Prothero)
Over the years, we have featured many stories on Christian life in Syria in the pages of ONE. With the ongoing violence and bloodshed in Aleppo, Homs and elsewhere, this beautiful image of a nun holding one of her orphaned charges from the ancient village of Maaloula serves as an important reminder of what is at stake for Syria’s Christians. Taken in 2007, this unpublished photo is from the story Echoes of Jesus From Syria’s Mountains in the May 2008 edition.
16 February 2012
Tags: Syria Middle East Christians Middle East Village life
Scanned letter from an Eritrean child, dated March 18, 1986.
Recently, we received a small package in the mail that reached out and grabbed our hearts. It was an example of how love extends beyond our lifetime and is carried forward, sometimes by complete strangers.
To Whom It May Concern:
Today, I purchased a file cabinet at an estate sale at the home of a married couple in Orlando, Florida. (I learned both are now deceased.) When I brought the cabinet home and began to clean it, I found that some of the hanging files had items in them. The correspondences filed under “Orphans” touched me deeply.
I can just imagine how wonderful it was for the two young children pictured in the files to have had such loving and caring parent-sponsors, and how richly rewarding it was for the couple to be part of the children’s lives.
I simply could not discard, the photos and letters, I am therefore forwarding the file’s contents to you with the hopes that you will be able to, in turn, forward them to the two individuals, who are now adults, possibly with families of their own. What treasured memories the contents will surface for them!
Everything happens for a reason in God’s clearly defined plans for us. It was meant for me to find the file and to send it to you to forward to the beneficiaries of the couple’s generosity.
Lovingly in Christ,
A caring heart performing a random act of kindness.
The accompanying correspondences date as far back as 1983. Can you imagine how deeply this family must have loved and cherished their relationships with these children whom they had never met? The physical distance was greater than 8,000 miles, but the emotional connection was so strong the donors kept their letters and photographs for 29 years!
I wish it were possible for us to locate these now-grown children. Sadly, too much time has passed and there just aren’t enough resources to even begin such a quest. But while I am unable to locate the recipients of this family’s love, I can share their story of love with you.
May God bless this caring heart for this “random act of kindness” to remind us that love — especially God’s love — transcends both time and distance.
Beth Clausnitzer is CNEWA’s Director of Donor Services.
15 February 2012
Tags: Children Africa Eritrea Sponsorship
Hana Habshi sits in the unfinished St. Charbel’s Maronite Catholic Church in the village of Deir El Ahmar, Lebanon. (photo: Laura Boushnak)
In the January 2012 issue of ONE, Don Duncan reported on water scarcity in Lebanon and how CNEWA’s operating agency in the Middle East, the Pontifical Mission, is helping to remedy the problem as well as empower the beneficiaries, such as Hana Habshi pictured above:
The project has jump-started the local economy and is helping to revitalize Deir El Ahmar. Residents have pooled money to build a new church dedicated to St. Charbel. Still under construction, the Maronite church stands on a once desolate lot. Now, a lush, landscaped lawn and garden cover the grounds. On summer afternoons, locals often gather on the cool lawn in the shadows of the church to relax and take refuge from the sun’s sweltering rays.
“Water has brought us back to the lands,” says Mr. Habshi. “It has breathed life back into the community, and now it assures the completion of our church. What’s more, now I can afford to move back from Beirut and retire here.”
The reservoir is just one of many water projects the Pontifical Mission has spearheaded in Lebanon since 1993, when it became a key nongovernmental partner in the country’s post-war reconstruction. In the early days, the agency focused on restoring damaged water systems in rural communities, to ensure clean drinking water as well as to irrigate farms. In recent years, projects also include water collection and sewage treatment.
For more, read Springs of Hope in Lebanon featured in our January 2012 issue.
14 February 2012
Tags: Lebanon CNEWA Middle East Water Church
Seminarian Philip Chasia and his wife, Mercy, stand outside their one-room house near the campus of the Orthodox Patriarchal Ecclesiastical School in Nairobi, Kenya.
(photo: Peter Lemieux)
On St. Valentine’s Day, we not only remember the Roman martyr, but we often think of the powerful emotion of love. For Kenyan Philip Chasia, love is not only what he feels for his wife. A seminarian at the Orthodox ecclesiastical school in Nairobi, he also feels love for God and his vocation:
All seminarians receive a stipend during the nine months of the year they are enrolled in classes. The sum is paltry, especially for the married seminarians who must support wives and children in addition to themselves. (Orthodoxy permits married priests on the condition they marry prior to ordination.) Because the school does not offer seminarians any part-time job opportunities — something many would like to see changed — the stipend serves as the only source of income for most of them during the academic year.
The administration “should try and find a way to assist married seminarians, or they should just take single men,” suggested Mr. [Philip] Chasia, who pays 2,000 shillings (about $29) a month in rent for the thin, metal house he shares with his wife. Utilities are extra.
“Because once you have a wife or child at home, you are the one who has to do everything for your family. My wife just finished high school. To work, she needs more education or a profession, which we can’t afford. Why does my wife have to suffer?” Mr. Otieno agreed. “So even though I’m going to be a priest,” he added. “I am still going to do whatever I was doing — fish and grow crops — to survive and make my life and my home happy.”
Despite these hardships, the archbishop’s words continued to hit high notes. “Again, I repeat, this is the great miracle for me. They know what they’re doing and they don’t do it because we pay them a lot. We don’t. You understand? It’s because they love what they are doing. They believe in the fruits. They are doing it with all their hearts and minds.”
To learn more about this seminary in Nairobi, check out Kenya’s Orthodox Miracle from the September 2008 issue of ONE.
13 February 2012
Tags: Africa Orthodox Priests Seminarians Seminaries
Folk songs remain very popular in both rural and urban areas in Georgia.
(photo: Justyna Mielnikiewicz)
Last night, people around the world tuned in to what many consider “music’s biggest night” — The Grammy Awards. Music also plays a central role in the lives of the families and communities CNEWA serves. Traditional songs, dances and spiritual hymns contribute to the rich cultures of the Middle East, Northeast Africa, India and Eastern Europe. In this photo, a family in Georgia sings a folk song in celebration of a wedding.
10 February 2012
Tags: Cultural Identity Georgia Tbilisi
The Eparchy of Kalyan’s dance troupe rehearses a traditional Keralite routine during an annual celebration for mothers’ groups in Mumbai. (photo: Peter Lemieux)
In the January 2012 issue of ONE, Peter Lemieux tells the story of Keralite migrants in Mumbai and the strong community they’ve created with their common faith and traditions:
Many of the migrants were Christian. Known collectively as “Thomas Christians” after St. Thomas the Apostle — who, according to tradition, evangelized among Kerala’s coastal communities in the mid-first century — most Christian Keralites belong to one of several Eastern churches. By far the largest is the Syro-Malabar Catholic Church, with some 3.6 million faithful worldwide.
“Keralites who migrated to Mumbai had very deep faith,” says Father Eluvathingal. “Once they came here and found jobs — on the railways, in government or in banking — and were happy in terms of their stomach, with bread on the table, they immediately began searching to satisfy their spiritual needs.”
Without a church of their own, the first Thomas Christian migrants joined one of the many local Latin Catholic parishes. Since the 16th century, when Portuguese missionaries settled in Mumbai and the neighboring state of Goa, the Latin Catholic Church has been the predominant church in the region.
To learn more about this group of Keralite migrants, read A Church of Their Own. Check out the rest of the articles and multimedia features from the January 2012 issue online.
9 February 2012
Tags: India Cultural Identity Kerala Syro-Malabar Catholic Church Emigration
In this unpublished photo, taken in 2003, two young boys play in front of a church in a Christian Village near Homs, Syria. (photo: Armineh Johannes)
As the situation in Homs, Syria, continues to grow more bloody and violent by the day, Independent Catholic News reports that many Christians have fled the city in large numbers, including three bishops:
This is not because they have received threats — most churches and places of worship have escaped attack — but because the situation generally is “becoming more dangerous by the hour.”
Three bishops — one Catholic and two Orthodox from the Dioceses of Homs and Hama, have left. Syria’s third largest city is now mainly inhabited mainly by Alawites (President Bashar al Assad’s tribe) and Sunnis.
Tuesday, The New York Times reported that the United States closed its embassy in Syria as a result of the escalating violence.
To learn more about the history of Christian villages in Syria, read Syria’s Christian Valley from the January 2011 issue of ONE.
8 February 2012
Tags: Syria War Emigration
An elderly Armenian tends his flock. (photo: Armineh Johannes)
In the January 2008 issue of the magazine, Gayane Abrahamyan wrote about the difficulties faced by elderly Armenian refugees:
In cooperation with the Armenian General Benevolent Union, the Armenian Apostolic Church — perhaps the most dominant force in Armenia — provides daily meals to needy elderly people and orphaned children in six locations in Yerevan and three other towns, feeding an estimated 1,200 people per day.
“Before the soup kitchens, there were days my wife and I didn’t even have bread so we just drank water for dinner,” said 75-year-old Grisha Ohanjanian. “About four years ago, our pension was very small, just $8, which isn’t even enough to sustain a dog.
“Both of us lost 22 pounds.”
For more from this story, read Pensioners in Crisis.
7 February 2012
Tags: Refugees Armenia Armenian Apostolic Church Caring for the Elderly
Sister Mariam Almiron of the Sisters of the Incarnate Word spins a small child around following Sunday Mass at the Holy Family Catholic Parish in Gaza. There are only about 3,000 Christians in Gaza, of which a little more than 200 are Catholic.
(photo: CNS/Paul Jeffrey)
As a small minority in many countries of the Middle East, Christians often face great challenges. Last summer Sami El-Yousef, regional director of CNEWA-Pontifical Mission for Palestine and Israel, paid a visit to Gaza to see how the Christian community there is faring:
Life in Gaza is not easy. While the government there tolerates Christian institutions and the Christian presence, it is clear that adopting a more conservative Islamic way of life does conflict at times with the more open society these Christian institutions and individuals are accustomed to.
There is an uneasy balance that seems to be maintained and holding thus far. It is certainly not easy for a teenage girl who follows a literary Tawjihi stream and finishes tenth grade and has no option but to complete her high school education in the public school system and finds herself being veiled to go to school. Neither it is easy for college-age females who are locked up in Gaza due to the blockade and want to get a college education and have no choice other than the Gazan universities and again must be veiled to go to classes. This also applies to men and women, boys and girls engaged in joint sports activities at the local YMCA who feel that they are under the watchful eye of a conservative class that does not approve of gender integrated activities.
There are other trivial matters that affect Christians, too, such as the Muslim ban on the consumption of alcohol and tobacco. These may be little inconveniences and some of them actually may be good for you, but these are additional restrictions Christians have to deal with on top of the pressures and restrictions of the occupation and the blockade. There are no easy answers, but one needs to be aware of the difficulties of daily life in Gaza, especially to the Christian community, and to appreciate the need to strengthen the Christian institutions and the Christian presence. There are many possibilities for assistance, and we hope to be able to fundraise and implement some of the projects in the near future.
After all, Christian institutions promote Christian values of worship, love, respect, honesty, humility, hope, forgiveness, compassion, integrity and self discipline among others. Gaza can only be a better place if these values are ingrained in society, and what better way to do this other than to strengthen the Christian institutions and empower them to continue to provide their services to all Palestinians alike with these values in mind.
You can read much more here. And visit our website to learn how you can join CNEWA and support Christians in the Middle East.
Tags: Middle East Christians Middle East Gaza Strip/West Bank