15 April 2013
An Egyptian girl wants a closer look at Verbo Encarnado Sister Maria de la Santa Faz. Sister belongs to the Verbo Encarnado (“Incarnate Word”) Congregation, serving Egypt’s neediest children. Read more about the great work they’re doing in Building a Brighter Future from the November 2004 issue of ONE. (photo: Mohammed El-Dakhakhny)
12 April 2013
Tags: Egypt Children Sisters Education Poor/Poverty
Palestinian children look out from the window of their home in Dheisheh refugee camp. To learn more about the lives of these children, check out Growing up Under Occupation in the January 2006 issue of ONE. (photo: Steve Sabella)
11 April 2013
Tags: Children Israeli-Palestinian conflict Refugee Camps Palestinians Occupation
Retired priests at St. Joseph’s Home in Chalakudy make time for recreational activities. (photo: Peter Lemieux)
The Syro-Malabar Catholic Church in India has taken a pro-active approach to caring for its retired priests, as we first reported in 2009:
The church has invested in facilities for its aging priests, building modern and well-equipped residences, such as St. Paul’s Home, and phasing out deteriorating ones, such as St. Joseph’s Home in the Eparchy of Irinjalakuda, which will be replaced by the Vianney Home in Puliuilakunnu.
The new residences provide retirees with modern amenities, comfortable living quarters, community support and various recreational activities. These retirement homes have even launched web sites. In caring for its elders, the church has made its position clear: retired clergy deserve the same dignity and respect they earned and enjoyed during their lifetime of service to the community and to the church.
Read more about Redefining Retirement in the March 2009 issue of ONE.
10 April 2013
Tags: India Syro-Malabar Catholic Church Caring for the Elderly
The Soorp Badarak, or Divine Liturgy, is celebrated daily by the Mekhitarist community of Armenian Catholic monks. A seminary is now flourishing in a land that suffered under decades of Communist oppression. Read more about it here. (photo: Onnik Krikorian)
9 April 2013
Tags: Armenia Armenian Catholic Church Communism/Communist Monasticism
A young student poses for a picture at a Jesuit-run school in Minya, Upper Egypt. (photo: Sean Sprague)
Several years ago, we profiled some ambitious Jesuit-run schools in Egypt:
The Jesuits have a long history of being educators in Minya. On the same campus as the Center for the Handicapped is a primary and preparatory school founded in 1889. The Jesuit Fathers school also receives scholarship grants from CNEWA. The 800-pupil school is run by five Jesuit priests and one brother, two of whom are Egyptians, two are Maltese, one is French and the other is Dutch. Also on staff are a number of Christian and Muslim teachers.
Jesuit Father Joseph Mizi, the school’s director, said the school is one of the best in the district even though it primarily serves the poorer children of the area. Built in the 1880’s, the school was disguised so it would not look like a church. Today, it looks like any other school building, but the spire looks surprisingly like the minaret of a mosque. …
Christians make up about only 6 percent of the population, but with their many outstanding schools they have made a significant impact on the country. The Jesuits, by working with disabled persons and the very poor, are helping the nation’s most underprivileged to shine.
Read more about schools taking children From Dust to Dignity in the November-December 2002 issue of the magazine.
8 April 2013
Tags: Egypt Education Interreligious Catholic education
Metropolitan Jonah Lwanga presides over the Sunday liturgy at St. Nicholas Church. (photo: Tugela Ridley)
In 2006, we took readers to Uganda, for a glimpse at Africa’s thriving Orthodox faith:
Kampala is a city of clamor. Uganda’s capital, a metropolis of 1.2 million, lies in the rolling highlands surrounding Lake Victoria. The acoustics of the place are such that sounds rise to wash over its green hills like a gentle tide. Climb one of them any Sunday and listen, and up will waft Uganda in all its varied devotion: a muezzin’s call to prayer, an Anglican hymn, the gravelly bark of a born-again preacher — “Ha-lle-luiah!” The Church of St. Nicholas stands atop a hill called Namungoona on the outskirts of Kampala, up a winding dirt road from an open-air evangelical congregation and a Catholic church shaped like a pagoda. St. Nicholas’s is prim and yellow, with a peaked roof and windows of brightly colored stained glass.
On a recent soggy Sunday, worshipers filed inside to the clank of a bell, taking care as they entered to kiss a gold-bound copy of the Gospels that lay on a pedestal near the door. At the front of the church, before icons of Jesus, Mary and the congregation’s patron saint, stood a gray-bearded man bedecked in white vestments and a jeweled crown. He was Jonah Lwanga, Metropolitan of Kampala and All Uganda, and crammed into the rows of wooden pews before him, singing heartily in the local language, Luganda, was one of the most unlikely congregations in a nation renowned for its religious diversity. They were African followers of the Orthodox Church.
Orthodox Christianity is not new to Africa. According to tradition, the Evangelist Mark arrived on the continent around A.D. 43, and founded the Church of Alexandria and, by extension, all Africa. But “all Africa,” for most of the church’s history, effectively ended at the Sahara. Orthodox missionaries sat out the 19th century’s “scramble for Africa,” when European Catholics and Protestants fanned out across the continent to save souls and build colonies. The story of how the Alexandrian Church came to have an affiliate in faraway Uganda, a country with no previous connection to the Orthodox world, is therefore not a tale of white men bearing the message of God to a dark continent. Rather, the Ugandan church traces its roots to two Africans who, rebelling against colonial rule, fled to a religion they felt was pure and politically uncompromised. This makes Uganda’s small community of 60,000 Orthodox Christians nearly unique within their home country. They found their faith on their own.
Read the rest in the March 2006 issue of ONE.
5 April 2013
Tags: Christianity Africa Orthodox Church Orthodox
A street vendor in Beirut sells ka’ak, a bread stuffed with spices. (photo: Marilyn Raschka)
Several years ago, we took a bite out of Lebanon — looking at some of the unique foods of the land of cedars:
Although you can list the essential ingredients of Lebanese cooking on the fingers of two hands, the variations and combinations are beyond simple arithmetic. These 10 ingredients are: wheat, olive oil, lemon juice, rice, onions, yogurt, garlic, (sesame seed paste), lentils and chickpeas.
Every vegetable and every fruit has its season. Lebanon’s varied climate guarantees fresh produce all year long while greenhouses coax tomatoes, cucumbers and beans into maturity.
Following harvesting, the local wheat becomes bread, and bread is a daily purchase. During the war, there were many curfews but doctors and bakers were excluded. An increase in the price of bread often triggers civil unrest in the Middle East. Give us this day our daily bread is not only a line from the Lord’s Prayer, it is a cry for action.
Read more “Food for Thought” in the September-October 2002 issue of the magazine.
4 April 2013
Tags: Lebanon Beirut
Young Christian mothers look after their children at a home in the village of Deir Azra, Egypt. (photo: Holly Pickett)
As members of a religious minority, Coptic women in Egypt face discrimination and are subject to laws based on Islamic Sharia. Because of the difficulty of getting a divorce in the Coptic Orthodox Church, some Christian men and women convert to Islam in order to end their marriage — a decision that has far-reaching social and legal consequences for the family and sometimes the entire community.
In the September 2011 issue of ONE, Sarah Topol reported on these consequences:
Divorce on the grounds of conversion to Islam generally tears Christian families apart.
“Life was stable,” says 23-year-old Simone El Gohany about life a few years ago, before her father left her mother for a Muslim woman with whom he had been having an affair, converted to Islam and filed for divorce. “Now I feel like the family is fragmented: There is no family. Stability makes a huge difference.”
The divorce has devastated the lives of the young woman, her two younger sisters and of course her mother. Under Egyptian family law, the father receives custody of the children when he converts to Islam and files for divorce.
To keep her children, the mother sent each of her two youngest daughters to live with different relatives. She then moved to a cramped apartment in a low-income neighborhood in Cairo. As Simone El Gohany explains, Egyptian authorities can only remove children from their mother if they live in a residence belonging to one or both of the parents.
Since the divorce, the children’s father has made no attempt to contact the girls or his ex-wife. He does not pay child support, and Egyptian law does not require him to do so. Still, the children fear he will show up one day or another and demand the girls move in with him. As a result, the girls no longer attend school.
The father’s conversion has also stripped the two youngest daughters of their Christian identity. In the eyes of the Egyptian government, when a father converts to Islam, all his children under the age of 18 automatically “convert” as well. The girls’ government records have all been changed, identifying them as Muslim. Public schools require they attend classes on Islam. Now officially “Muslim,” they can never marry a Christian man since the church does not recognize mixed marriages.
Read more in Spotlight: Coptic Women.
3 April 2013
Tags: Egypt Islam Coptic Christians Coptic Orthodox Church Women (rights/issues)
Archbishop Francis Chullikatt speaks at an interfaith prayer service at Our Lady of Lebanon Maronite Cathedral in Brooklyn on 2 April. (photo: CNEWA)
Last night, dozens of lay people and clergy — including CNEWA’s Msgr. John E. Kozar — gathered at Our Lady of Lebanon Maronite Cathedral in Brooklyn for an interfaith service dedicated to praying for peace in the Middle East, especially Syria.
Representatives of several faith traditions were there: Muslims, Jews, Catholics and Protestants. The diversity was impressive and inspiring; a Druze cleric led the congregation in the Lord’s Prayer, and the service ended with “Immaculate Mary” sung in Arabic. Archbishop Francis Chullikatt (shown above), the permanent observer of the Holy See to the United Nations, spoke eloquently of the urgent need for peace, and quoted both Pope Emeritus Benedict and his successor Pope Francis.
Among the prayers from the service was this, adapted from Maronite Evening Prayer:
O Lord, the night and the day are yours; you uphold the light and the sun. Through your power you direct the sequence of the seasons. You have brought the day to its close and called forth the night. Be for us that great day that never ends. In the evening, let your light shine in our hearts, and in the darkness of the night, enlighten us with the knowledge of your truth. And so, through all the days of our lives, we shall praise you, O God. To you be glory and may your mercy rest upon us, now and forever.
To learn more about the Maronite Church, click here.
2 April 2013
Tags: Syrian Civil War Unity Middle East Peace Process Prayers/Hymns/Saints Maronite
Pope Francis visits the excavated necropolis below St. Peter’s Basilica at the Vatican on 1 April. The necropolis is where St. Peter’s tomb has been venerated since early Christian times and where the first church dedicated to him was built. The tomb is two levels below the main altar of the modern basilica. (photo: CNS/L’Osservatore Romano via Reuters)
Yesterday, Pope Francis became the first pope to tour what is believed to be the burial site of St. Peter. CNS reports:
Kneeling before the tomb of St. Peter, Pope Francis repeated the three professions of faith the Gospels report the apostle making: “Lord, you are the Christ, the son of the living God,” “Master, to whom shall we go? You have the words of eternal life,” and “Lord, you know everything; you know I love you.”
Cardinal Angelo Comastri, archpriest of St. Peter’s Basilica, said Pope Francis made the three professions on 1 April while kneeling on the marble floor of the Clementine Chapel, facing a grill that allows visitors to see the back of what is believed to be St. Peter’s tomb.
“It was moving for us to hear the pope, who took these words of Peter and made them live again, because today it is his mission to continue the mission Jesus entrusted to Peter,” the cardinal told Vatican Radio.
Cardinal Comastri accompanied Pope Francis on a late-afternoon tour of the excavated necropolis where St. Peter is buried. Jesuit Father Federico Lombardi, Vatican spokesman, said Pope Francis was the first pope to tour the site, walking the path between mostly second-century burial vaults to the tomb.
Read more at the CNS link.
Tags: Pope Francis Vatican Saints