3 May 2012
Franciscan Sisters of the Cross in Lebanon pick fruit. (photo: Marilyn Raschcka)
The Franciscan Sisters of the Cross in Lebanon care selflessly for the sick, disabled and orphaned individuals in Lebanon. Last December, during his pastoral visit to the region, CNEWA president Msgr. Kozar witnessed the work the sisters do first hand.
Marilyn Raschka wrote one of our first stories profiling the Franciscan Sisters of the Cross in the Jan/Feb 1999 issue of the magazine:
“Love — thats what they need,” my guide asserted as we walked into a room flooded with sunshine and colorful quilts. What looked like four- and five-year-old children in this room were actually teen-agers whose bodies were robbed of growth and whose minds had failed to develop. The room provided a safe, secure playing area for these residents. Toys were often used to stimulate those who could respond. But nothing worked better than a smile and a hug from nuns and staff.
The energy required of this community is replenished by young novices, three of whom I met during my visit. All three young women have sponsors from the United States who, through CNEWAs sponsorship program, contribute to their education and living expenses. Studies are strenuous, separation from family is painful and a future of difficult work could take its toll. But these challenges have created a bond that helps the women persevere. And youth, with its built-in buoyancy, provides extra time for some basic “nunsense.”
For more read, Bearing the Cross in Lebanon.
2 May 2012
Tags: Lebanon Sisters Beirut Franciscan Sisters of the Cross
Residents of St. Joseph’s Orphanage take a break from classes.
(photo: Cody Christopulos)
In the September 2005 issue of ONE, Paul Wachter reported on the lasting impact of St. Joseph’s Orphanage on its residents in Kerala:
“Nearly all the girls are scared when they first get here, which is only natural,” said Sister Flower Mary. “But they soon make friends. We try to make this transition period as easy as possible for them by making sure the new girls are well-attended to.
“In many cases, the friends they make here will be with them for the rest of their lives,” Sister Flower Mary continued. “And they will always be a part of my life. Just because they move away and get a job or get married doesn’t mean I don’t stay in touch with them. We are all one big family.”
For more, read St. Joseph’s ‘Orphans’.
1 May 2012
Tags: India Kerala Orphans/Orphanages
In this photo taken in 2008, people attending a retreat in Purakkad, Kerala, pray at a shrine
devoted to Mary. (photo: Peter Lemieux)
May is the month Catholics devote to honoring the Virgin Mary. In the regions CNEWA serves, icons of Mary are not only found in churches but are common household items as well.
Above, we see one example from Kerala in India. For more, read Purakkad’s Natural Harmony. And, be sure to check out the accompanying slideshow featuring more of Peter Lemieux’s photos documenting life in the village.
30 April 2012
Tags: India Kerala Icons
In this photo taken in 2000, a young man stands in a field of Meskel flowers in South Ethiopia. (photo: Sister Christian Molidor, R.S.M.)
We all know that “April showers bring May flowers.” So as April ends, we offer a springtime glimpse at what tomorrow may bring.
Ironically, these particular flowers are most popular later in the year, near the fall.
Meskel flowers symbolize the feast day, Meskel, in Ethiopia. They are used to line the streets during the Feast of the Exaltation of the Holy Cross, which falls near the Ethiopian calendar’s new year in September. Last October, Gerald Jones, our regional director for Ethiopia wrote about this celebration.
27 April 2012
Tags: Ethiopia Africa Ethiopian Christianity
Archbishop Fares meets with families after baptisms at Our Lady of Paradise Cathedral in São Paulo. (photo: Izan Petterle)
In the July 2011 issue of ONE, São Paulo based journalist Fidel Madeira reported on the Melkite Greek Catholics who have called São Paulo home for the past 100 years:
“In the Middle East, it is common for parishes to have on file the names and details of all the families in the area. Having those archives in hand helps our work. In São Paulo, on the other hand, people move around frequently,” says the priest. “And just the city alone is a world unto itself. Its vastness makes it hard for someone who does not live close to us to attend church regularly. But thankfully, they come to us on important occasions, such as weddings, baptisms and funerals.”
“By the grace of God, we manage to find ways to preserve our traditions,” adds Archbishop Fares. “But there is still much more to be done. For instance, I am trying to translate, in a more comprehensive way, our liturgy into Portuguese and bring awareness to the richness and beauty of the Melkite Greek Catholic Church.
“I have become acquainted with a new reality when moving to Brazil and now recognize the plurality of the Catholic Church,” continues the archbishop. “All the natural beauty — the endless forests, waterfalls with crystalline water — that I was hoping to find, I did find after all: in the hearts of the Brazilian people.”
For more, read Paradise in Brazil.
26 April 2012
Tags: Middle East Cultural Identity Melkite Greek Catholic Church Arabs
A dance group performs at the 34th annual Greek Festival in Salt Lake City.
(photo: Cody Christopulos)
In the July 2010 issue of ONE, Cody Christopulos, the photojournalist who serves as our assignment editor, reported on the Greek community in Utah’s “Mormon Zion” — Salt Lake City — and efforts to preserve its cultural identity:
Today, the Greek Orthodox Church is the binding force for Utah’s Hellenic community. Father Matthew Gilbert, pastor of Holy Trinity Cathedral, describes the parish as very active, with no shortage of activities, especially for the youth. Still, says the priest, himself “Greek” by marriage, passing down the faith to the next generation remains a challenge.
“The hardest thing is the spiritual aspect. It’s nice to dance and to play basketball. We have Greek schools, dance programs, Orthodox Christian camps in the summer, Greek camp, Sunday school. We offer everything imaginable, but it’s up to individuals to cultivate their spiritual life. It’s always easier to cultivate the fun things, but a spiritual life is difficult. It takes a lot of work. Being baptized is the easy part. The rest is commitment.”
For more, read Greek Orthodoxy in Mormon Zion.
25 April 2012
Tags: Cultural Identity Greece
In this photo taken in 2009, an Elephant is adorned and presented during a temple festival in Irinjalakuda, Kerala. (photo: Cody Christopulos)
The Asian Elephant is a major part of Kerala’s culture. Elephants often appear in folk songs, folklore and place names. Today, they are used in Hindu temple festivals and as a tourist attraction.
To read more about Kerala and India, check out Msgr. John Kozar’s blog posts ”In the Footsteps of St. Thomas.”
24 April 2012
Tags: India Cultural Identity Kerala
Children play at the Caritas camp held at the Samta Park Sanitarium in Nunisi, a mountain town in Georgia’s Karagauli region. (photo: Justyna Mielnikiewicz)
In the November 2007 issue of ONE, Paul Rimple reported on the invaluable effect summer camps have on children in the Caucasus:
“Many of the children come from very troubled families — very poor,” said Zizi Inadze, a staff member who grew up on the streets and, like Mr. Biganashvili, received assistance from Caritas. “Some had never seen fish or butter before, and even others never had seen a toilet. I was so shocked to see kids using a bucket, I couldn’t believe it.”
The camps of Sister Arousiag Sajonian and Father Witold Szulczynski are different in structure, but their aim is the same. They offer disadvantaged children a quintessential childhood experience that is normally available only to the more privileged. And it is a testament to the camps’ success that so many former campers have returned, as adults, to help educate the next generation.
A mere two carefree weeks can have an outsized impact on the children’s lives, said Ms. Inadze, the former street child who now works for Caritas.
“Here at the camps, they learn to open up and share a sense of warmth. They receive love and attention.”
For more, read Kid’s Camps in the Caucasus.
23 April 2012
Tags: Children Georgia Caucasus Tbilisi
A retired priest sits near a painting of St. Lawrence at the Beit Afram home for the elderly in Taybeh. (photo: Rich Wiles)
As we shared on this blog, last night “60 Minutes” aired a segment on the dwindling Christian community in the Holy Land. This is a subject near and dear to our hearts here at CNEWA. As is true in every country where CNEWA operates, our work in the Holy Land relies heavily on our collaboration with the local churches of the region. In the July 2011 issue of ONE, we published an article profiling the all-Christian village of Taybeh, which is located in the West Bank, just north of Jerusalem:
“Taybeh is the only entirely Christian village in Palestine,” says 70–year–old Ne’meh Issa proudly. Born and reared in Taybeh, Mrs. Issa has spent her entire life in the village. As do most villagers, she feels strongly about Taybeh’s Christian identity. “It is pure Christian and exists peacefully next to Muslim villages and also Israeli settlements.”
Though small with only 2,000 inhabitants, Taybeh is in fact the last remaining entirely Christian settlement in Palestine. Everyone belongs to one of its three churches. About 1,160 villagers belong to St. George Orthodox Church, which was built between 1929 and 1932 near the site of a fourth–century church. Another 530 belong to Christ the Redeemer Latin Catholic Church, built in l971. And about 310 belong to St. George Melkite Greek Catholic Church, built in l964.
For more, read A Town Named ‘Good’. In addition to the segment that aired last night on “60 Minutes,” CBS News posted some web extras online, including a video report about Taybeh. Check it out below!
20 April 2012
Tags: Middle East Christians Middle East Palestine Palestinians West Bank
This image from 2007 shows how Eucharist and study are central in the lives of Coptic Catholic seminarians at St. Leo the Great, located in a Cairo suburb. (photo: Mohammed El-Dakhakhny)
Latest reports indicate that Egypt continues to be rocked by political turmoil and protest:
Tens of thousands of protesters packed Cairo’s downtown Tahrir Square on Friday in the biggest demonstration in months against the ruling military, aimed at stepping up pressure on the generals to hand over power to civilians and bar ex-regime members from running in upcoming presidential elections.
We’ve reported extensively on the lives of Christians in that corner of the world. In 2007, the magazine profiled the Coptic Catholic Church, beginning with its very deep roots:
Egyptian Christians — known as Copts, a derivative of the Greek word Aigyptios, meaning Egyptian — are proud of their ancient roots. They received the Gospel from St. Mark the Evangelist, who brought the faith to the city of Alexandria, second only to Rome in the ancient Mediterranean world. There, he died a martyr’s death around the year 67.
The evangelist extended his apostolic activity beyond the city’s prosperous Jewish community. He called for the city’s Copts and Greeks to adopt “the way,” the early Christian description for discipleship in Jesus Christ.
Mark sowed the Christian seed on fertile ground. Centuries before the Arab advent in the eastern Mediterranean, and with it the rise of Islam, Egyptian Christianity blossomed. It provided the church with the philosophical foundation and theological vocabulary responsible for its explosive expansion in the Greco-Roman world, introduced the cenobitic and hermitic variants of monastic life and peopled the universal church with some of its greatest saints and scholars, including Pantaenus, Clement, Origen, Anthony, Macarius, Didymus, Athanasius, Arius, Cyril and Dioscorus.
Tags: Egypt Middle East Christians Africa