18 July 2012
Sister Piera Carpenedo, director of the Ephpheta Paul VI Institute for Audio-Phonetic Rehabilitation, tells a story using a drawing. (photo: Steve Sabella)
Today, the Latin church celebrates the feast day of St. Frederick of Utrecht, a patron saint for the deaf. For many years, CNEWA has supported the Ephpheta Institute, a center for the deaf in Palestine. Back in May, Ephpheta celebrated an expansion, which we shared on this blog:
A few days ago, the Ephpheta Institute in Bethlehem — a program CNEWA has supported since its inception 40 years ago — celebrated the inauguration of a new expansion. The new three-story annex will host the 11th and 12th grades, in addition to a library, a new indoor play/educational room and additional storage facilities. The physical expansion of the school premises was a historic day for many reasons. Most significantly, the students at Ephpheta will no longer finish their education at 10th grade, but will complete a full educational cycle through the 12th grade, after which they will receive a high school diploma. Thus, there will be no graduation at the school this year; the 10th graders will proceed to 11th grade and will eventually graduate in 2014, much better equipped to either move on to a university education or to some other career track of their choosing. They will certainly be better equipped to meet life’s challenges with a high school diploma in hand.
For more, read “Ephpheta Expands.” You can learn more about Ephpheta in Msgr. John Kozar’s blog series from his pastoral visit to the Holy Land back in December. If you would like to support the work of Ephpheta, please visit our website.
17 July 2012
Tags: Palestine Disabilities
Archbishop Swerios Malki Murad of the Syriac Orthodox Church in the Holy Land.
(photo: John E. Kozar)
In supporting Eastern churches, their leaders and their faithful, CNEWA’s network of friends and benefactors enables more good to be done. Today, we have in our thoughts and prayers The Syriac Orthodox Church, which has roots in Syria, a country still very much in turmoil.
Just today, one prominent Catholic leader in Damascus renewed his pleas for peace in the region:
“In Damascus, the last three days have been very difficult” as the fighting moved to the city, Archbishop Mario Zenari, the [Vatican] nuncio, told Catholic News Service in a telephone interview from the capital July 17.
“The situation compared to a month ago clearly is more tense,” he said.
“The situation of the Christian community is the same as the situation for all Syrians. The Christians are not targeted, but they are under the same bombing and shelling the others face,” the archbishop said.
An uprising against President Bashar Assad’s government began in March 2011. Thousands of civilians have died in the fighting since then, and hundreds of thousands have been displaced. The U.N. refugee agency said July 17 that the number of Syrians seeking refuge outside the country has risen sharply in the past three months, with some 112,000 Syrian refugees now registered in Iraq, Jordan, Lebanon and Turkey.
Archbishop Zenari said, “The international community must speak with one voice; otherwise the parties involved in the conflict won’t listen.” The nuncio said he was not lobbying for any specific international intervention, but “too much time has already passed. There are many ways to reach a consensus.”
Some Christian leaders in Syria have questioned the pro-democracy efforts to oust Assad, pointing out how religious liberty and the Christian communities have been protected under his leadership.
“The future is difficult to foresee,” the archbishop said. “Until now, there has been a good level of freedom of religion in Syria and good relations between Christians and Muslims. It could be difficult if that changed.”
We are still hard at work ensuring that Syrians who have fled the chaos are cared for. Learn more about our emergency Syria fund on our website.
16 July 2012
Tags: Syria Middle East Christians Middle East Syriac Orthodox Church Church
A young student takes notes at Bethlehem Day Care Center in Addis Ababa, Ethiopia.
(photo: Cody Christopulos)
In Ethiopia, CNEWA has long supported education at all levels. Seeing children, like the eager scholar pictured above, fully immersed in their education and keen to learn, helps us to know we are making a difference. Last fall, we shared a similar image out of Ethiopia: some very enthusiastic children outside of the Bethlehem Day Care Center, run by the Good Shepherd sisters.
13 July 2012
Tags: Ethiopia Children Sisters Education
A family stands outside their home, which the prison ministry helped build, in Paracode, a village near Ernakulum. (photo: Sean Sprague)
In the May 2006 issue of ONE, Sean Sprague wrote about a prison ministry in Ernakulum, Kerala. Led by a Syro-Malabar Catholic priest, the ministry helps rehabilitate ex-prisoners like Rajesh:
Once he got out of jail, Rajesh spent several months at the ministry’s center, Shanti Bhavan, which means Home for Peace, in the small town of Edappally. Here Rajesh received additional counseling and job training, turning farther away from his life of crime.
Finally, Rajesh and Father Joy visited Rajesh’s family. Father Joy spent two hours with his wife. He assured her that Rajesh had indeed changed. This was not just some act to get back into her good graces. Okay, she said, I’ll give him one more chance.
Today, Rajesh and his family live in a rented house. He does laundry for Indian Railways, a job the ministry arranged. They are poor but are saving to buy their own home. The ministry may help out. It has helped purchase about 50 modest homes for ex-convicts, who do not gain control of the title for 10 years to ensure they do not return to crime.
“We are poor, but I’m very happy,” Rajesh said. “Now, I have a life I never dreamed possible.”
For more, read Prison Ministry In Kerala.
12 July 2012
Tags: India Kerala Syro-Malabar Catholic Church Homes/housing
Bedouin men perform at a restaurant in Amman, Jordan. (photo: Greg Tarczynksi)
Yesterday, the West-Eastern Divan Orchestra played a concert in the Apostolic Palace of Castelgandolfo to celebrate the feast of St. Benedict, patron of Europe. Pope Benedict XVI spoke afterward, thanking the performers and reflecting on the unifying effect of music:
“Music,”, the pontiff continued, “is the harmony of differences … from the multiplicity of tones of the various instruments a symphony can arise. However, this doesn’t happen magically or automatically. It comes only from … a patient and laborious commitment, which requires time and sacrifices in the effort to listen to one another, avoiding excessive egoism and privileging the best success of the whole.”
Continuing, the Pope emphasized that the symphonies that were performed, Beethoven’s Fifth and Sixth, express two aspects of life: “drama and peace; humanity’s struggle against adversity and its enlightening immersion in a bucolic environment. The message I would like to draw from it for today is this: to achieve peace we must dedicate ourselves to dialogue with a personal and communal conversion, patiently seeking possible areas of understanding.”
For more, read Universal Language of Music, Hope for Peace from the Vatican News Service.
11 July 2012
Tags: Middle East Pope Benedict XVI Jordan Cultural Identity Amman
Capuchin Franciscans take a break from a continuing education and formation program for catechists in Bhurat, Ethiopia. (photo: John E. Kozar)
Through this blog, Msgr. John Kozar has shared countless stories and photos that make the world seem a lot smaller and bring you closer to the people we serve. Back in April, Msgr. Kozar shared some inspiring stories from his first pastoral visit to Ethiopia:
Another very inspiring experience on this day was a brief visit to a class being given to catechists, as part of their continuing education and formation program. And to me an amazing part of their story is that each of them has been chosen for this most important role by their respective communities. They must be men and women of great faith, willing to share their faith with others as catechists.
The big campus at Bhurat also includes a health clinic. Two sisters from India run it and do a superb job in offering first-rate healthcare in an environment of loving kindness. We ended our visit with a marvelous meal, which included the ritual roasting of coffee beans and serving of rich Ethiopian coffee. With us for the entire visit to this site were the elders, almost serving as our security team and “honor guard.” In fact, the honor was all ours.
For more, read Msgr. Kozar’s detailed blog series from his time spent in Ethiopia, “An Ethiopian Odyssey.”
10 July 2012
Tags: Ethiopia Education Africa Seminarians Ethiopian Catholic Church
Coach Gevorg Shushanian gives boxing lessons at an Armenian school.
(photo: Justyna Mielnikiewicz)
In the March 2009 issue of ONE, Gayane Abrahamyan wrote about some of the obstacles facing Armenia’s impoverished communities. In A Fragile Lifeline, we learned that children of these communities are often forgotten or left behind. That is where the Armenian Sisters of the Immaculate Conception step in and do their best to fulfill the basic needs of these forgotten children:
“I also miss my mother very much. We have not seen her for two months,” she said, shyly pulling the picture from her pocket.
“The only joy in these children’s life is the sisters’ center. They forget everything when they go there,” their grandmother said of the Our Lady of Armenia Center.
Run by the Armenian Sisters of the Immaculate Conception, the day care center, with funding from CNEWA, has been providing a host of services to the region’s needy children since 1994. Currently, the day care center serves more than 2,000 children.
“Our children receive food, clothes and stationery. They teach them. They even give them lessons in music and take them to camp in the summer,” said Mrs. Movsesian. “I think sometimes that, were it not for the center, what would we do?”
For more, read A Fragile Lifeline.
9 July 2012
Tags: Children Armenia Georgia
Parishioners gather outside the Immaculate Conception Church in Smakieh, Jordan.
(photo: John E. Kozar)
Back in December, Msgr. John Kozar made his first pastoral visit to the Holy Land as CNEWA’s president. While visiting with people and church leaders who are a part of the CNEWA family, he also gained a deeper understanding of the traditions and cultures that permeate this community of Christians. One stop included the village of Smakieh in Jordan, where he took part in an ordination:
A couple of impressive sights from the ceremony: Being welcomed outside the church as we arrived with the archbishop by all the men removing the agal, or cord, from their kaffiyeh, a traditional head covering. It was a sign of deepest respect given to us. The men were robust in their handshakes and in their welcoming.
After the ceremony, after all the elders and people of the parish had personally greeted the new deacon and given him a kiss on each cheek, a group of younger parishioners hoisted the deacon on their shoulders and began dancing to the beat of their chanting which created a most festive mood.
The village of Smakieh is entirely Christian, which is rare in this Muslim kingdom. There are only two families of Bedouin living in the village, the Latin Hijazine family and the Melkite Akasheh family. Between these two families they have offered 14 priests in service to the church. Added to this are the number of Catholic and Orthodox priests that have come from neighboring Bedouin towns, such as Raba and Ader, who basically supplied much of the entire presbyterate for Jordan and Israel and Palestine. God is good all the time and all the time God is good.
If you haven’t done so already, check out Msgr. Kozar’s blog series from his Holy Land visit,“Journey to the Holy Land.”
6 July 2012
Tags: Middle East Jordan Cultural Identity Bedouin
Artist Andrei Arapov chose folklore and imperial authority as themes for this lacquered box.
(photo: Sean Sprague)
Some of the most striking works of art aren’t found hanging on a wall, but on the lid of a box — like the image above, from a story by Sean Sprague on the remarkable works being restored in one Russian village:
For centuries icon painting in Palekh was passed down by apprenticeship from father to son. In the 19th century the state supported Palekh artists, whose importance the monarchy recognized in reaffirming Russia’s spiritual and artistic symbols, and as a bastion against encroaching Western influences.
In 1814 there were said to be about 600 artists in Palekh, the same number as today. Icon ateliers dotted the village, with the most famous belonging to Nikita Safonov, who along with his son Mikhail undertook commissions across Russia. The reputation of Palekh grew so that by the end of the 19th century Palekh masters had established studios in Moscow, St. Petersburg, Yaroslavl, Nizny-Novgorod and Perm.
The Bolshevik Revolution of 1917, however, interrupted the tradition, with the Bolsheviks banning icon painting in their attempt to rid Russia of its religious heritage.
Palekh adjusted to the times. Rather than becoming unemployed, its artists switched to other forms of expression. They began decorating porcelain, glass, eggs and wooden toys with nonreligious themes.
The painting of black-lacquered boxes made from papier-mâché was the most successful alternative. Local artist Ivan Golikov is credited with introducing Palekh to the boxes, whose origins lay in the Far East, but which had gained popularity in the village of Fedoskino, near Moscow.
Read more about New Reality, Same Artistry in the March-April 2004 issue of ONE.
5 July 2012
Tags: Russia Village life Art Frescoes
Young Ukrainians travel on foot and on horseback for a pilgrimage from Lviv to Univ.
(photo: Petro Didula)
Last year, writer Mariya Tytarenko looked at how a new generation of priests is helping rejuvenate the Ukrainian Greek Catholic Church — and in the process, they are also helping to make pilgrimage scenes like the one above more common:
Subdeacon Ostapyuk and Father Prokopets celebrate liturgies for the children and staff in chapels in or near the orphanage schools. If there is no chapel in the vicinity, they improvise. In the summer, they often celebrate the liturgy outdoors. In addition, they explain the meaning of the liturgy to the youngsters as well as teach them lessons from the Bible and about Christian values.
Each summer, the men also help run the Druzhba Camp for orphaned children and youth, some of whom have disabilities, in the village of Svirzh, 39 miles southeast of Lviv. For the rest of the day, they and a group of volunteers oversee a daily agenda of outdoor activities, crafts and games.
Read more about young Ukrainian men Answering the Call to the priesthood in the November 2011 issue of ONE.
Tags: Ukrainian Greek Catholic Church Pilgrimage/pilgrims Eastern Europe Seminarians