9 September 2013
Lebanese and Syrian Christian Maronites pray for peace in Syria at the Basilica of Our Lady of Lebanon in Harissa on 7 September. (photo: CNS/Hasan Shaaban, Reuters)
An estimated 100,000 people gathered in St. Peter’s Square Saturday for the historic Vigil of Prayer for Peace, led by Pope Francis. Countless more joined the bishop of Rome in prayer around the world.
Pope Francis concluded his homily with these words:
Is it possible to walk the path of peace? Can we get out of this spiral of sorrow and death? Can we learn once again to walk and live in the ways of peace? Invoking the help of God, under the maternal gaze of the Salus Populi Romani, Queen of Peace, I say: Yes, it is possible for everyone! From every corner of the world tonight, I would like to hear us cry out: Yes, it is possible for everyone! Or even better, I would like for each one of us, from the least to the greatest, including those called to govern nations, to respond: Yes, we want it! My Christian faith urges me to look to the Cross. How I wish that all men and women of good will would look to the Cross if only for a moment! There, we can see God’s reply: violence is not answered with violence, death is not answered with the language of death. In the silence of the Cross, the uproar of weapons ceases and the language of reconciliation, forgiveness, dialogue, and peace is spoken.
This evening, I ask the Lord that we Christians, and our brothers and sisters of other religions, and every man and woman of good will, cry out forcefully: violence and war are never the way to peace! Let everyone be moved to look into the depths of his or her conscience and listen to that word which says: Leave behind the self-interest that hardens your heart, overcome the indifference that makes your heart insensitive towards others, conquer your deadly reasoning, and open yourself to dialogue and reconciliation. Look upon your brother’s sorrow — I think of the children: look upon these … look at the sorrow of your brother, stay your hand and do not add to it, rebuild the harmony that has been shattered; and all this achieved not by conflict but by encounter! May the noise of weapons cease! War always marks the failure of peace, it is always a defeat for humanity. Let the words of Pope Paul VI resound again: “No more one against the other, no more, never! … Never again war!
“Peace expresses itself only in peace, a peace which is not separate from the demands of justice but which is fostered by personal sacrifice, clemency, mercy and love.” Brothers and Sisters, forgiveness, dialogue, reconciliation — these are the words of peace, in beloved Syria, in the Middle East, in all the world! Let us pray this evening for reconciliation and peace, let us work for reconciliation and peace, and let us all become, in every place, men and women of reconciliation and peace! So may it be.
Read the entire text of the homily at this link. You can watch an excerpt of the pope’s homily below.
6 September 2013
Tags: Pope Francis Vatican Middle East Peace Process Prayers/Hymns/Saints
Children at Our Lady of Armenia summer camp pose for the camera. (photo: Armineh Johannes)
In 2007, we paid a visit to central Armenia, and met children at a flourishing camp:
Diramayr is a refuge for Armenian orphans living in state orphanages as well as children invited by social workers and the Armenian Sisters of the Immaculate Conception, an Armenian Catholic community that sponsors the camp.
For Sister Arousiag, who returned to the land of her ancestors in the summer of 1990, the camp strengthens the emotional well-being of children scarred by abandonment and poverty and deepens their exposure to their Armenian culture and heritage.
“I like to think that here the children are camping with Christ,” Sister Arousiag said. “Many of the kids had never been to church before coming here.”
Religious devotions and catechism constitute a significant portion of the day at Diramayr. Days begin and end with prayer, while catechism class is a daily feature. Sunday mornings are reserved for the celebration of the Soorp Badarak, the Divine Liturgy.
Because few Armenians belong to the Armenian Catholic Church (just 220,000 of its 2.9 million citizens), most of those who attend the camp nominally belong to the Armenian Apostolic Church, the historic faith community of the Armenian people. The two churches share the same culture, liturgy and traditions (only full communion with the Church of Rome distinguishes Catholic from Armenian Apostolic Christians), thus sparing the camp from religious discord.
Sister Arousiag said she would not let a child’s religious background become an admissions factor. “How can I turn down a needy child just because they aren’t Catholic?”
Summer camp would not be summer camp if the campers had their heads stuck in their Bibles or catechisms all day. Children study languages (French or English), art and computers and also have plenty of time for sports and outdoor activities such as hiking and canoeing. They also take day trips to nearby Lake Sevan and visit the ancient historical monuments that dot Armenia’s countryside.
While most of the day is scheduled, the campers also have free time to horse around in the playground or chat with their friends.
Read more about the Kid’s Camps in the Caucasus from the November 2007 issue of ONE.
5 September 2013
Pope Francis exchanges a gift with Catholicos Baselios Mar Thoma Paulose II, head of the Malankara Orthodox Syrian Church, during a private audience at the Vatican on 5 September.
(photo: CNS/L’Osservatore Romano via Reuters)
4 September 2013
Jewish worshippers pray at the Western Wall, Judaism’s holiest site, in Jerusalem’s Old City, ahead of the Jewish new year, which begins tonight. (photo: CNS/Baz Ratner, Reuters)
3 September 2013
Roman’s Girls, a Catholic initiative in Addis Ababa, assists about 20 girls with school. Read more about it in An Uphill Battle from the May 2009 issue of ONE. (photo: Peter Lemieux)
30 August 2013
Flooded with Syrian Christian refugees, Al Qaa’s Greek Catholic church in Lebanon is often filled to capacity. (photo: Tamara Hadi)
As fear of a U.S. military attack mounts, more Syrians are seeking refuge outside the country. Earlier this year, we looked at Syrian refugees fleeing into Lebanon:
Although she has only moved a few miles down the road, Hayat Qarnous wakes up to a world vastly different from the one she knew just a few weeks ago. Back then, she was living in Rableh, a village on the Syrian side of the Syria-Lebanon border and once the center of a quiet farming community. But since the Syrian uprising started in March 2011, it has been anything but peaceful.
“War is like fire,” she says, sitting in her newfound refuge in Al Qaa, a Lebanese village just across the border from Rableh. “A fire eats everything before it. So does war. There is no peace anywhere.”
It is this lack of peace, and its consequences, that have pushed more than a million Syrians to flee their homeland since the beginning of the conflict.
About 320,000 Syrians have fled to neighboring Lebanon and registered with United Nations aid agencies there. But many observers believe equal numbers of Syrians have not registered with the authorities in Lebanon; among these are an estimated 10,000 Christians.
Read more about Crossing the Border in the Spring 2013 issue of ONE.
29 August 2013
Tags: Syria Lebanon Refugees Middle East Christians Syrian Civil War
Israelis stand in line outside a gas mask distribution center in the northern city of Haifa on 29 August. Thousands of Israelis lined up at gas-mask distribution centers and communities bordering Syria as top government officials held emergency meetings amid fears of a possible Syrian attack on Israel. (photo: CNS/ Baz Ratner, Reuters)
The heightening tensions over a possible U.S. military attack on Syria were part of the discussion today in a meeting between Pope Francis and the king of Jordan.
Additional details, from CNS:
Dialogue and negotiations are “the only option for putting an end to the conflict and violence” in Syria, said Pope Francis and Jordan’s King Abdullah II.
As Western leaders expressed strong convictions that the Syrian government carried out a chemical weapons attack against its own citizens and vowed to take action, Pope Francis met at the Vatican 29 August with King Abdullah and Queen Rania.
Jordan borders Syria and hosts hundreds of thousands of Syrian refugees who have fled the fighting that began in March 2011 in an attempt to oust President Bashar Assad.
The king and queen’s meeting with Pope Francis, who technically was still on vacation, was arranged hastily after tensions grew in the Middle East over the reported atrocities in Syria and the unrest in Egypt.
In a statement issued after the meeting, the Vatican said that the pope and king “reaffirmed that the path of dialogue and negotiation is the only option for putting an end to the conflict and violence that each day cause the loss of many human lives, especially among the unarmed population.”
Pope Francis, with an interpreter, spent 20 minutes speaking alone with King Abdullah and Queen Rania before meeting the seven members of the Jordanian delegation. The king and three aides then held a working meeting with Cardinal Tarcisio Bertone, Vatican secretary of state, and Archbishop Dominique Mamberti, secretary for relations with states.
When the king arrived, Pope Francis greeted him in English, saying, “Welcome, Your Majesty.”
While reporters were present before the private meeting began, King Abdullah told the pope, “I have tremendous respect for what you are doing and for what the Catholic Church does.”
The Vatican statement said that during the meetings with the pope and with officials of the Vatican Secretariat of State, the two sides also discussed the problem of stability throughout the Middle East, Israeli-Palestinian relations and the question of the status of Jerusalem, a city sacred to Christians, Muslims and Jews.
The Vatican, the statement said, also expressed appreciation for the king’s commitment to promoting interreligious dialogue and his decision to convoke a conference in September about the challenges facing Christians in the Middle East.
Although the statement indicated a broad range of topics were touched upon, the meeting drew international attention because of the situation in Syria.
Read more at the CNS link.
28 August 2013
Msgr. John E. Kozar, CNEWA’s president, celebrates Mass in our New York offices for the intentions of our donors. (photo: CNEWA)
This morning I offered Holy Mass in our New York office. I was joined in the celebration by my colleagues — and in spirit by our entire CNEWA family. Our purpose was to lift up the special intentions of our many generous benefactors.
I am deeply grateful to all of you who shared your prayer requests with me. Some of you asked me to pray for the soul of deceased loved ones, others for relief from an illness and still others for children who have fallen away from the church. Whatever you asked me to pray for, I carried your intention with me to altar and offered it up to the Lord.
My friends, I am thrilled to do this for you, because it is your generosity and your solidarity with the poor that makes it possible for CNEWA to fulfill the mission entrusted to us by our Holy Father.
It is a privilege to be able to join my prayers with yours during Mass, and I plan to continue doing this for your special intentions in the future. In the meantime, you are never far from my heart. Thank you for your continued generosity, your faith, and your prayerful support!
27 August 2013
Tags: CNEWA Msgr. John E. Kozar Donors Prayers/Hymns/Saints
A man prays during the Sunday liturgy at the Coptic Orthodox Church of the Virgin Mary in the Maadi suburb of Cairo on 25 August. (photo: CNS/Dana Smillie)
As the situation in Egypt grows more troubled by the hour, people in the country countinue to be sustained by faith. Catholic News Service reports this morning on the country’s long and deep Christian heritage:
The Coptic Orthodox Church of the Virgin Mary sits in a tiled courtyard a few miles outside Cairo, on the left bank of the Nile as the river bends south toward Upper Egypt.
The structure’s front doors overlook the famed river, which Egyptian Christians who pray and worship here are convinced transported Mary, Joseph and their small boy, Jesus, to safety from persecution back home.
“In those times, this was a dock area from where the boats took off for Upper Egypt. The Holy Family came here from Palestine and got on one,” explained one of the church’s five priests, from an office overlooking the water.
Like the priest, many Copts — the name for Egypt’s indigenous Christians — trace their religion all the way back to Jesus who, according to the Gospel of St. Matthew, sought refuge in their country from the wrath of Herod the Great 2,000 years ago.
Coptic tradition holds that Christ stayed in Egypt for three years and that later, around the year 42, St. Mark the Evangelist also came to evangelize in the Egyptian port city of Alexandria, before being martyred there.
Christianity continued to spread among the locals called “Copts,” a derivative from the Greek word for Egypt, and by the third century, Christianity was the country’s dominant religion. By the time the newer religion of Islam arrived in Egypt in the middle of the seventh century, Egyptian Christianity had already provided the church with some of the world’s major Christian saints and had introduced new forms of monastic life.
“The history of the Coptic Church is both glorious and tragic,” wrote Otto F.A. Meinardus in his authoritative book on Egyptian Christianity, “Christians in Egypt.” …
Tension between Egypt’s Copts and Muslims has long been a problem, but recently it has dangerously spiked, first since President Hosni Mubarak’s overthrow by popular revolt in 2011, and even more so since the military’s July 3 ouster of Islamist President Mohammed Morsi.
Morsi was aligned with the Muslim Brotherhood, whose members the Egyptian military is now pursuing.
Violence has surged even further since 14 August, when security forces raided two pro-Morsi protest camps in Cairo, which killed hundreds of people, most of them protestors.
Church leaders and independent human rights groups have recorded attacks on dozens of churches, schools, buildings, homes and other institutions belonging to Christians. Some non-Christian institutions have also come under attack in the violence, including government and security offices.
And visit this page to learn how you can help CNEWA to help Egypt’s Christians.
26 August 2013
Tags: Egypt Violence against Christians Coptic Orthodox Church Egypt's Christians
Iconographer Ian Knowles works on a new icon for the shrine of Our Lady of the Mountain, in Anjara, depicting the risen Christ surrounded by scenes from his life. (photo: Nicholas Seeley)
The Summer issue of ONE takes us back to school, to learn about the art and spirituality behind creating icons:
The instructor is patient, demonstrating the basics again and again — how to draw a line with a brush, how to mix the paint, how to find a face in a sheet of white. “Move the paper so it’s easier to draw,” he explains. “Work to your strengths, and know your weaknesses — which is a good spiritual principle! Because what you’re doing is learning spiritual life, really — in a very practical way.”
The teacher is Ian Knowles, a British iconographer who has been working in churches and convents in the Holy Land since 2008. As an artist, he creates extraordinary, vivid images. Though hewing fast to traditional styles and techniques, his pieces can feel strikingly modern, alive with spiritual purpose. It is this, as much as brushwork and technique, that he is attempting to pass along to his students.
“The purpose of the icon is prayer,” he says. “What you need as you paint Christ is to be with him, to experience him.”
Slowly, in a few places, the holy countenance begins to come to life on paper.
It is October 2012, and this is the first class of the Bethlehem Icon Center, an initiative to train students from Palestine in the ancient art of iconography. It is a project at once modest and ambitious. The classes are small and the curriculum, highly specific. But by helping students reach a high level of craftsmanship, the center’s founders hope to create something lasting and profound: not just the seed of a local craft industry, but an expression of the Holy Land’s ancient Christian culture and its role in the development of Christian art.
“Empowering local Christians, finding a way for them to rediscover their artistic, religious tradition in a very specific way — that’s exciting,” says the Rev. Timothy Lowe, a priest of the Orthodox Church in America and the rector of the Tantur Ecumenical Institute, which is a partner of the center, along with Mr. Knowles.
Read more about Prayers in Paint in the Summer issue of ONE.
Tags: Palestine Christianity Bethlehem ONE magazine Icons