25 February 2014
Mourners carry a large wooden crucifix past a barricade during a memorial procession in Independence Square in Kiev, Ukraine, on 25 February. Dozens of protesters have been killed since November. (photo: CNS/ Yannis Behrakisi, Reuters)
24 February 2014
A woman cries during a candlelight vigil at St. George Ukrainian Catholic Church in New York City on 23 February. The service was held to pray for peace in Ukraine.
(CNS photo/Carlo Allegri, Reuters)
21 February 2014
Two young carolers go out on Christmas Eve in Kosmach, Ukraine. (photo: Petro Didula)
With Ukraine in our thoughts and prayers — and dominating the world’s headlines — we were reminded of this profile of one village 10 years ago:
Tucked into the Carpathian Mountains in southwestern Ukraine, Kosmach is the center of the 500,000-strong Greek Catholic and Orthodox Hutsul community.
The 13th-century Mongol invasion of Kievan Rus — which includes parts of present-day Belarus, Russia and Ukraine — is an essential chapter in Hutsul history. Many of those who survived the ruthless devastation of their homeland, peasants mostly, headed for the hills, seeking refuge in the Carpathians.
The earliest written references identifying these refugees as Hutsuls date to 14th- and early 15th-century Polish documents.
The intensification of serfdom, which bound the peasants to the land, provoked another exodus to the mountains hundreds of years later.
Today, the descendants of these refugees live in an area covering 2,500 square miles in southwestern Ukraine and northern Romania.
“In general, the Hutsuls are conservative,” says Roman Kyrchiv, professor emeritus of philology at the Institute of Ukrainian Studies of the National Academy of Sciences of Ukraine. “It was difficult for them to accept Christianity. They were attached to their pre-Christian traditions.”
…Caroling remains an important Christmas tradition. “According to legend, God gave gifts to all the countries,” says Father Hunchak, “Ukraine came late and God had nothing left to give except songs. Our Christmas carols are simply gifts from God.”
Read more about Faith and Tradition in Ukraine from the November 2004 issue of ONE.
20 February 2014
Tags: Ukraine Cultural Identity Village life Ukrainian Greek Catholic Church Ukrainian Orthodox Church
An anesthesiologist waits for his patient in St. Raphael’s Hospital in Baghdad. To learn more about ways CNEWA has assisted Iraqi institutions like this hospital, read After the Storm, from the May-June 2003 issue of our magazine. To get involved, click the image! (photo: Sherrlyn Borkgren)
19 February 2014
Tags: Iraq CNEWA Health Care
A man who was injured during clashes between anti-government protesters and riot police receives medical treatment inside St. Michael’s Orthodox Cathedral in Kiev, Ukraine, on 19 February. Ukraine’s political crisis escalated sharply, with more than two dozen people killed and scores injured in violent, often fiery battles between demonstrators and police in Kiev.
(photo: CNS/Maks Levin, Reuters)
18 February 2014
Father ‘Adil Mdanat lights a candle before an icon at the Orthodox church in Ader, a Christian village in Jordan. Read more about these Christians trying to preserve the faith in A Bridge to Modern Life in the May 2012 issue of ONE. (photo: Tanya Habjouqa)
14 February 2014
Pope Francis holds a rose and chocolates thrown by a person in the crowd as he arrives for an audience for engaged couples in St. Peter’s Square at the Vatican on 14 February, Valentine’s Day. (photo: CNS/Paul Haring)
Pope Francis offered some words of advice to engaged couples today to mark Valentine’s Day:
Greeting thousands of engaged couples on the feast of St. Valentine, Pope Francis told them not to be afraid of building a permanent and loving relationship in a culture where everything is disposable and fleeting.
The secrets to a loving and lasting union, he said, include treating each other with respect, kindness and gratitude, and never letting daily struggles and squabbles sabotage making peace and saying, “I’m sorry.”
“The perfect family doesn’t exist, nor is there a perfect husband or a perfect wife, and let’s not talk about the perfect mother-in-law!” he said to laughter and applause.
“It’s just us sinners,” he said. But “if we learn to say we’re sorry and ask forgiveness, the marriage will last.”
12 February 2014
In this image from 2012, a mother and child in India who are Dalits, members of the so-called “untouchables,” look forward to moving into a new home being built through a combined effort of CNEWA, the Indian government and parish outreach. Read more about the Dalits in India’s Christian Untouchables from the November 2012 issue of ONE. And visit this page to learn more about supporting CNEWA’s work in India. (photo: John E. Kozar)
11 February 2014
Tags: India Indian Christians ONE magazine Homes/housing Dalits
It was one year ago today — 11 February 2013 — that Pope Benedict made history by announcing his resignation, which led to the election of a new bishop of Rome, Cardinal Jorge Bergoglio, who chose the name Francis. In this image from January, the new medallion of Pope Francis is seen next to one of Pope Benedict XVI on the upper wall of the Basilica of St. Paul Outside the Walls in Rome. The basilica contains medallions depicting every pope. (photo: CNS/Paul Haring)
10 February 2014
Tags: Pope Francis Pope Benedict XVI Vatican Catholic Pope
Franciscan Sisters of the Heart of Jesus care for orphans at the Kidane Mehret Children’s Home in Addis Ababa. (photo: Petterik Wiggers)
The Winter issue of ONE features an interview with Sister Lutgarda Camilleri, who is doing remarkable work caring for the children of Kidane Mehret Children’s Home in Addis Ababa, Ethiopia. Here, she describes how it all started:
ONE: What was Kidane Mehret like when your community took it over in 1996?
SL: It had absolutely nothing. We couldn’t find anything we could use. Nothing. Not even a drop of oil. Oil is a very precious thing for Ethiopians; most food is cooked with oil. But God’s providence never, ever failed us.
So, we cooked pasta. The children stood in line and the queue never stopped. Why? Because the children thought it would be the first and last meal we would serve. They would take the meal, hide it in a plastic bag and come back!
ONE: How did you develop the original children’s home into the complex that exists today?
SL: Back in the beginning, the original building was made of mud. It was in ruins. There were holes in the roof. The children had no proper beds, no mattresses, no sheets and no blankets. We started saying: “How can we continue to stay here?”
The police would come with babies. I would say: “No, we can’t take babies. How can you take a baby into a place in this condition?” Then, a visiting brother from the Archdiocese of Cologne, Germany, encouraged me to write a funding proposal. Once I did, I sent it to him and to CNEWA, and that is when we got funds to build the new orphanage building.
First, the funds came from CNEWA, then from Germany. After that, the lion’s share came from Caritas. CNEWA gave us $25,000 initially and then another $25,000 to help finish the building. The new orphanage building finally opened in 2002.
ONE: How many staff members work at the orphanage currently?
SL: We have 38 paid workers in the children’s home: people caring for babies, matrons for the older children, laundry and kitchen staff, a secretary, an assistant manager and a driver. And then there are the volunteers.
ONE: Tell us about your volunteers.
SL: We work mostly with Project Abroad. It is an English organization, but it works all over the world, and they help connect us with volunteers. Many of them are very good with babies. At the moment, one of them is giving instruction in computers, another is teaching an English class and another, a math class. Then, we have other volunteers that apply directly to us through our web site.
There’s much more. Read it all.
And to play a part in Sister Lutgarda’s work, drop by our Ethiopia giving page to learn how you can help.