13 August 2013
The Atse Tekle Ghiorgis School teaches children from kindergarten through the eighth grade. (photo: John E. Kozar)
In the Summer 2013 issue of ONE, journalist Don Duncan writes about the Atse Tekle Ghiorgis School and how it is changing the lives of some of Ethiopia’s poorest children. Below, he offers some further reflections.
While reporting on the Atse Tekle Ghiorgis School in Addis Ababa, I was struck anew by the importance of civic education — especially in schools serving students from severely disadvantaged backgrounds.
The children of this school are among the city’s poorest. They mostly hail from the surrounding neighborhood, a slum and former leper colony called Kachene. The power education holds for these children is hard to overstate. Beyond literacy and access to a job market previously out of bounds, education provides them a sense of accomplishment, helping them to recognize the dignity that is their inalienable right.
Many of these children are the descendants of lepers. While leprosy is no longer the problem it used to be in Addis Ababa, their social standing has not improved; they are the lowest of the low in Ethiopian society, a marginalized group approaching India’s “untouchables.” They face numerous obstacles, many of them cultural in character. If the children are to have any hope of overcoming their stigmas, the first step is to learn to no longer give credence to them.
At the Atse Tekle Ghiorgis School, a significant part of the educational program is dedicated to civics and moral education. In these classes, the children learn they have a right to dignity. In working to ensure others acknowledge this dignity, the first step is that they themselves affirm it, and learn to comport themselves accordingly. They are strongly discouraged from begging and urged instead to pursue paid labor. The faculty seeks to instill in the children confidence in their own talents and worth, and help them see themselves as being capable of supporting themselves.
By teaching self-respect and self-actualization, the school hopes to see these lessons filter back to the parents, many of whom also resort to begging out of a sense of hopelessness. This is seen as just one of the cycles that perpetuate the poverty and misery in Kachene, and one that the Atse Tekle Ghiorgis School is trying to break through education.
Civic education also highlights the social dangers many of these children face, ranging from smoking at an early age to drinking, sniffing petroleum, child labor and even human trafficking and sex work. All these risks are present, to varying degrees, in Kachene. Once again, the teachers at the Atse Tekle Ghiorgis School do all they can to protect the children by educating them and strengthening their sense of self-worth.
As I mention in my article in ONE, youth unemployment in Ethiopia is rife and the overall quality of education is falling. In a country where extreme poverty is stigmatized, the fact that these children are educated, some to university level, is significant, even if it may not always bring significant material benefits to the students and their families. However, through the conversations I had with many of the students and their parents, the lessons in civics, self-respect and dignity are every bit as transformative as literacy and numeracy — but these lessons will always bear rich fruit, regardless of the economic or social climate.
25 September 2012
Tags: Ethiopia Children Sisters Education Poor/Poverty
In this image from 2003, a poor family struggles to survive in Ethiopia. (photo: Peter Lemieux)
Several years ago, writer and photographer Peter Lemieux visited Ethiopia and documented the efforts to help children orphaned by AIDS:
Selecting needy children in a country as poor as Ethiopia may seem an easy task. In almost any direction, blight, poverty and despair are visible. Ethiopia has the third largest number of H.I.V.-positive people in the world after India and South Africa.
Spiritan Father Brendan Cogavin, director of CNEWA’s needy child program in Ethiopia, said, “If you look at the files, they show case histories of children who are genuinely orphaned. The father and mother have died from AIDS or AIDS-related illnesses. They are desperately poor. If you don’t work, you don’t eat, and you don’t get any education either, because the government doesn’t provide it for free. So without sponsorship, many of these kids wouldn’t have any education at all.”
While need is everywhere, the sisters take seriously the task of selecting the neediest children for the program. Working closely with the local municipality, the sisters survey the community for families and individuals who appear to meet their criteria. Orphaned children, children of single mothers, children between 3 and 6 years of age and children from low-income families receive the highest priority.
Orthodox? Muslim? Catholic? Religion does not matter. “We see the person, not the religion,” said Sister Enatnesh Eshetu, who is on the selection committee for the Good Shepherd Day Care Center, the congregation’s other day care center in Addis Ababa.
Continue reading A Flicker of Candlelight Amid the Darkness from the September 2003 issue of the magazine.
And to explore ways to support the work that we do in places like Ethiopia, visit our Ways to Give page.
13 September 2012
Tags: Ethiopia Unity Orphans/Orphanages HIV/AIDS
CNEWA has been a longtime supporter of the Kidane Mehret Children's Home and School in Ethiopia. (photo: Gabriel Delmonaco)
At CNEWA, we understand the importance of investing in children and young people. It’s an investment in a better world. In Ethiopia, much of our work supports schools and child care institutions, such as the Kidane Mehret Children’s Home and School. We have shared many stories about Kidane Mehret, whether it be that of a recent graduate’s gratitude or Msgr. Kozar’s visit there earlier this year.
Interested in helping the children of Ethiopia? Find out more on our website.
5 September 2012
Tags: Ethiopia CNEWA Education Africa Orphans/Orphanages
In this photo taken in 2005, Sister Winifred Doherty, a Good Shepherd sister, enjoys lunch with children at The Good Shepherd school in Addis Ababa, Ethiopia. (Photo: Sean Sprague)
Back in May, we interviewed Sister Winifred Doherty in the “People” section of the magazine. It was a time of transition; her order, the Congregation of Our Lady of Charity of the Good Shepherd (or, Good Shepherd Sisters) was suspending its work in Ethiopia, citing dwindling vocations. Sister Winifred spoke with us about the remarkable work the sisters had done over the years.
For more from this interview, read A ‘Good Shepherd’ to Suffering Women.
23 August 2012
Tags: Ethiopia Sisters Education Africa
In this 2006 image, Patriarch Paulos and bishops assemble during a celebration of the feast of Mary of Zion in Aksum. (photo: Sean Sprague)
Last week we shared the sad news of Ethiopian Orthodox Patriarch Abune Paulos’ death. Today, he was laid to rest in Addis Ababa:
Thousands of Ethiopian Orthodox Christians gathered on Thursday at the St. Trinity Cathedral Church in Addis Ababa to pay their last respects to the late patriarch, Abune Paulos who died last week at 76.
Representatives from various countries, bishops and heads of churches including Coptic Church of Egypt, Syria and India, General Secretary of World Churches, representatives of the Vatican and the Greek Orthodox Church attended the funeral ceremony.
Msgr. John E. Kozar met the patriarch in April and shared his impressions of him on the blog.
10 August 2012
Tags: Ethiopia Africa Ethiopian Orthodox Church Aksum Ethiopian Orthodox Patriarch Abune Paulos
A child plays at the Godano Institution, a home for abused girls, women and their children. (photo: John E. Kozar)
As we mentioned yesterday, the July edition of ONE is now available online! You may have noticed something new in the last few issues of the magazine: a photograph and accompanying essay on the last page in a feature that we call Focus. In this feature, the president of CNEWA, Msgr. John E. Kozar, (a gifted and accomplished photographer, by the way!) shares one of his own photographs of CNEWA’s world and offers a reflection on what that picture means to him. In the July edition he writes about the children of Ethiopia:
As the president of CNEWA, I am privileged to visit many distant lands. And one of the special joys in each and every place is to meet the children. Children have a way of sharing with us a window into the soul of their country, their people and their tribe. The window is not cluttered or ornate; it is simple and clear and bright.
On a visit not long ago, I met the beautiful children of Ethiopia. In a way that only children can reflect, they helped me experience the joys, the hopes and the sufferings of the Ethiopian poor. They welcomed me into a world that is not sophisticated or complicated, but one that is pure, simple and sincere.
For more, check out the July edition of the magazine.
3 August 2012
Tags: Ethiopia Children Africa Msgr. John E. Kozar ONE magazine
A family prepares muttsmala for the Malabar Food Festival in Ernakulam, Kerala.
(photo: Peter Lemieux)
There is a vast array of cuisines unique to the cultures and regions of the world CNEWA serves. Below are five delicious recipes:
Sambar. Sambar is a vegetable soup made with tamarind and pigeon peas. It is one of the most popular dishes in South India, accompanying most meals. Enjoy it over white rice, idli (steamed rice cake) or dosa (pancake made with black gram and rice). We featured the recipe for this South Indian favorite in the November 2008 issue of ONE.
Dosa. Dosa, as mentioned above, is a pancake made with black gram and rice. It can be enjoyed with any number of the flavorful stews, sauces or soups in Indian cuisine. You can find the recipe for dosa in the November 2008 issue of ONE as well.
Tisza Fisherman’s Soup. Tisza Fisherman’s Soup, originating in Hungary, is a paprika-based river fish soup, best served hot and spicy. The original fisherman’s soup is prepared with fish from the Danube and Tisza rivers. The recipe for Tisza Fisherman’s Soup can be found in the September 2005 issue of ONE.
Sfeeha (Meat Pies). Sfeeha, or meat pies, can be found in various parts of the Middle East and Armenia. Sfeeha are a pizza-like dish filled with a combination of spices, vegetables and either beef or lamb. The recipe for Sfeeha was featured in the July 2006 issue of ONE.
Injera. Injera, a spongy flatbread made from teff, is the Ethiopian staple bread. It is used to scoop up meat and vegetable stews. It also lines the trays on which the stews are served and soaks up the juices from the meal. A meal is complete only after the last injera is eaten. The recipe for injera can take a few days preparation.
Respond in the comments and let us know if you try any of these tasty recipes!
2 August 2012
Tags: India Ethiopia Middle East Eastern Europe Cuisine
Earlier this year Msgr. Kozar met with CNEWA office staff in Addis Ababa, Ethiopia — Tazanesh, a sponsorship clerk; Megnote, an accountant; Rahel, a receptionist; and Meseret, a sponsorship clerk. (photo: CNEWA)
We often describe CNEWA as a “family.” It is a very large family, which includes people in need in the regions we serve, church and community leaders throughout those regions, our benefactors and of course the hardworking individuals that staff our offices. We have introduced you to some special members of our New York staff on the blog before. Today, we would like to introduce you to a few dedicated workers from our office in Addis Ababa, Ethiopia. Msgr. John Kozar had the opportunity to meet with them during his pastoral visit in April:
I also had a wonderful visit yesterday with our CNEWA family in Addis Ababa — that is, our staff. This group of very dedicated and dynamic workers welcomed me warmly. I took the opportunity to become better acquainted with them and to share with them how I value greatly not only their performance in the office, but their input in helping me to improve on the good works of CNEWA in Ethiopia. They very readily accepted this challenge as we journey together to discover more fully who we are, what we do and why we do it. We included in our visit a lovely lunch together at a local restaurant, a treat for them and also for me, as sharing a meal together is always the best way to heighten a visit.
To learn more about CNEWA’s work in Ethiopia, read Msgr. Kozar’s blog series, “An Ethiopian Odyssey.”
24 July 2012
Tags: Ethiopia CNEWA Africa Msgr. John E. Kozar
If you’re new to us and find yourself wondering, “Just what is CNEWA?,” this four minute journey into our world offers some inspiring answers. This video features a look at some of the people and places we serve, along with a conversation with Msgr. John E. Kozar, CNEWA’s president. Curious for more? You’ll find an extensive history of the agency and information about how you can be a part of the work we do over at the CNEWA website.
Who is CNEWA? from CNEWA on Vimeo.
23 July 2012
Tags: India CNEWA Middle East Eastern Europe Northeast Africa
A woman in Aksum, Ethiopia, rests after a pilgrimage that celebrates one of Ethiopia’s holiest days, Mariam Zion, or Mary of Zion. (photo: Sean Sprague)
In the May 2006 issue of ONE, Sean Sprague’s photographs of Ethiopians celebrating one of the holiest days on the Ethiopian Orthodox calendar — the feast of Mary of Zion — were used in a beautiful photo essay. The images helped to depict the importance and holiness of the day to Ethiopian Orthodox Christians:
Pilgrims to Aksum are not unlike the Christian pilgrims of the Middle Ages, who traveled to the Holy Land, or the Muslim pilgrims of today, who journey to Mecca. A pilgrim’s trek to Aksum is an outward expression of his or her faith, a quest for the sacred, an expedition that includes prayer, reflection, penance and almsgiving. And while this quest is not obligatory, it is a practice that has remained widespread among the region’s Orthodox Christians — clergy, religious and lay — despite coups, civil strife and famine.
Several days before the feast, thousands of pilgrims leave their homes and head north on foot (many take buses, few fly), carrying their bedding and food. Pilgrims must abstain from meat and dairy products as well as sexual intercourse for three days before the feast. Some practice acts of mortification — a rite of purification — as they process to Aksum. Others give alms to the beggars who line the paths leading to the object of the pilgrims’ devotion.
For more, read Ethiopia Celebrates Mary.
Tags: Ethiopia Ethiopian Orthodox Church Saints