13 August 2018
In this image from 2017, worshippers pray during Mass at St. George Chaldean Catholic church in Tel Esqof, Iraq, which was damaged by ISIS militants. The Chaldean Catholic Church has concluded a synod in Baghdad offering thanks to God for those who have returned to Iraq after being displaced. (photo: CNS/Marko Djurica, Reuters)
The Chaldean Catholic Church concluded a weeklong synod in Baghdad offering thanks to God for the return of numerous displaced Christians to their hometowns in the Ninevah Plain and for pastoral achievements in their dioceses.
The synod, held 7-13 August at the invitation of Cardinal Louis Raphael I Sako, the Chaldean Catholic patriarch, brought together church leaders and participants from Iraq, the United States, Iran, Syria, Lebanon, Canada, Australia and Europe to discuss issues vital for the church’s future both in Iraq and among its diaspora.
Patriarchs and other leaders proposed potential candidates for election as new bishops because several Iraqi clergy are nearing retirement age. Chaldean Archbishop Yousif Thomas Mirkis of Kirkuk, Iraq, told Catholic News Service that no names would be made public until approved by the Holy See.
The final statement said a key discussion point focused on the need for “a larger number of well-qualified priests, monks and nuns” to work in Chaldean Catholic churches to “preserve the Eastern identity and culture of each country and its traditions.”
Synod participants decried the suffering experienced by Christians and other Iraqis over the past four years following the Islamic State takeover of Mosul and towns in the Ninevah Plain as well as the deterioration of Iraq’s political, economic and social institutions. They also praised the humanitarian efforts by the churches and Christian organizations to help those displaced to return home and re-establish their lives.
The synod expressed “sincere thanks to all the ecclesiastical institutions and international civil organizations that supported them during their long ordeal.”
Church officials and the international community have expressed growing concern that unless Iraq’s ancient religious minorities are supported in their rebuilding, many will seek a new life elsewhere.
Observers believe that 400,000 to 500,000 Christians now live in Iraq, compared to 1.5 million before the fall of Saddam Hussein’s regime in 2003.
Chaldeans are the indigenous people of Iraq, whose roots trace back thousands of years.
The synod said that Iraqi Christians still aspire to see the government establish “a strong national civil state that provides them and other citizens equality and a decent living, as well as preserves them in an atmosphere of freedom, democracy and respect for pluralism.”
The religious leaders also expressed support for Cardinal Sako’s multiple efforts to encourage and build national unity in Iraq.
In addition, they urged Iraqi government officials to help the displaced to “rebuild their homes, rehabilitate the infrastructure of their towns and maintain their property” as most of the reconstruction efforts have been at the initiation of the church, international donors and foreign governments. They appealed to the international community to assist them in “a dignified and safe return.”
The synod called for an end to the war and Syria and in other Middle East countries. It also called on the U.S. and Iran to engage in diplomacy to resolve their differences and to avoid punitive measures, saying that “wars and sanctions only result in negative consequences.”
The church leaders offered Muslims warm wishes for the upcoming Eid al-Adha holiday, 21-25 August, and expressed a sincere desire for them both to seek a “common life in peace, stability and love.”
26 July 2018
Tags: Iraqi Christians
A clergyman and altar servers process during Mass in 2014 at St. Joseph Chaldean Catholic Church in Baghdad, Iraq. The upcoming synod for the Iraqi Chaldean Catholic Church in Baghdad is expected to discuss issues vital for the church's future both in Iraq and among its diaspora community. (photo: CNS/Ahmed Saad, Reuters)
The upcoming synod for the Iraqi Chaldean Catholic Church in Baghdad in August is expected to discuss issues vital for the church’s future both in Iraq and among its diaspora community.
Chaldean Archbishop Yousif Thomas Mirkis of Kirkuk, Iraq, told Catholic News Service that the clergymen also will discuss during meetings from 7-13 August the election of new bishops as several Iraqi clergy are nearing retirement age. Proposals will be made for potential candidates.
Another concern, Archbishop Mirkis said, is the question of “vocations because there are presently only 15 seminarians in preparation to serve five Chaldean Catholic dioceses.”
Liturgical discussions will focus on the new translation of the Mass and developments to “adapt the Mass to the new communities living in the diaspora,” he said of Chaldeans now found in Australia, Canada, France and the United States.
The role of the deacon in Mass and the sacraments as well as the use of liturgical music are on the agenda as well.
Archbishop Mirkis said the situation of each Chaldean Catholic diocese in the Middle East and abroad will be examined. The Chaldean leaders are seeking ways to augment the spiritual formation of the Chaldean community to increase its vibrancy and vitality in the face of challenges, he explained.
Observers believe that 400,000 to 500,000 Christians now live in Iraq, compared to 1.5 million before the fall of Saddam Hussein’s regime in 2003.
Chaldeans are the indigenous people of Iraq, whose roots trace back thousands of years.
Read more about the Chaldean Catholic Church in this profile from ONE.
2 July 2018
Tags: Iraq Chaldean Church
The Musa family fled Bashiqa, Iraq, in 2014 in the face of ISIS attacks and lived in Dohuk, Iraq, for three years. With a grant from USAID, they are rebuilding their home and trying to start over in Bashiqa.(photo: CNS/courtesy Catholic Relief Services)
A Chaldean Catholic archbishop in Iraq said he and other bishops were “delighted” that the United States Agency for International Development is making good on its pledge to help Iraq’s historic Christian, Yazidi and other religious minorities rebuild their lives after attacks by Islamic State militants.
At the same time, Archbishop Bashar Warda of Irbil advised a visiting USAID delegation led by Administrator Mark Green on 1 July that “time is running.”
“The time should be now and the help should be immediate and effective. Foremost, is the need to rebuild houses so there is a community to go back to and be there,” Archbishop Warda told Catholic News Service by phone after the visit.
Plans called for later rebuilding much-needed infrastructure such as hospitals, schools and government facilities.
After months of delay, the USAID is providing $10 million to organizations led by Catholic Relief Services and Heartland Alliance to help Christians and Yazidis restore their communities after attacks by the Islamic State in 2014.
There have been growing concerns, also expressed by U.S. Vice President Mike Pence, that unless the ancient religious minorities are supported to rebuild, many will seek a new life elsewhere.
“Our hopes are high now that this delegation will bring some changes. We especially appreciate the efforts of Vice President Pence and USAID to have them deeply involved in this situation,” Archbishop Warda said, adding that the delegation also visited Qaraqosh and other devastated towns.
“The message they sent was important: ‘We do care.’ The American government and the Americans do care about the fate of the Christians, Yazidis and the minorities and want to help,” Archbishop Warda said.
For the Musa family of seven, one of the many Christian recipients of CRS assistance, the U.S. aid provision could not have arrived soon enough. The assistance is helping transform their badly damaged home in Bashiqa on the Ninevah Plain. Forced to flee from extremist militants, the family was shocked to see the devastation when they returned home last fall.
“It was miserable,” the father, Mowfakk Musa, told a CRS worker. “All the furniture was broken, three rooms were burned, clothing in the house that wasn’t ours was burned. A bomb had hit our kitchen and burned the kitchen.”
“Christian” was written on the wall and the family’s crosses and pictures of Jesus were broken and strewn on the floor. The damage was so severe that the family thought of leaving and returning to Dohuk, a town farther north where they had sheltered. In the end, they decided to stay and restore their home.
Because of the extent of the damage, it was difficult for the Musas to complete the repairs. A grant from CRS, funded by USAID, allowed them to repair the charred walls, install new sinks and faucets and fix the electricity.
Cardinal Louis Raphael I Sako, the Chaldean Catholic patriarch, said about one-third of the Christian families who fled the militants have returned to their hometowns because infrastructure and security remain inadequate.
Archbishop Warda acknowledged that security is a concern. “But the fact that there are 7,000 Christian families that are back home, there is a possibility of security, if there is a willingness from all sides to really work hard on this,” he said.
He said that meant that “concerned governments and parties need to bring a dialogue of life that existed before back again” to Iraq’s rich cultural mosaic. “As Christians, there is a commitment also to play positive role in reconciliation and peacebuilding,” he added.
However, only 400,000 to 500,000 Christians now live in Iraq, compared to 1.5 million before the fall of Saddam Hussein’s regime in 2003, Cardinal Sako said. Other observers put their number even lower at 200,000. Meanwhile, the Yazidi population, victims of Islamic State genocide, also are greatly diminished, with an estimated 500,000 living in and around Sinjar.
Pence said in 2017 that the U.S. would directly support organizations that are helping Christians and Yazidis rather than work through the United Nations in the belief that religious minorities were overlooked as aid went to larger groups of displaced Iraqis. Months passed until it was realized that many groups were still waiting for the promised help.
Funds primarily raised by the church and some Western governments have so far supported rebuilding the devastated ancestral lands of Christians and Yazidis.
“We are grateful for the new additional funding to expand our on-going assistance to Christians and other religious minorities returning to their homes in northern Iraq,” said Kevin Hartigan, CRS regional director for Europe and the Middle East.
Hartigan told CNS that the new funds will “support the peaceful and successful return of minorities in Ninevah, by providing livelihood opportunities to youth from diverse returnee communities and mobilizing faith leaders to promote tolerance and reconciliation.”
The additional USAID funding “will complement our ongoing U.S. government-funded programs to provide housing repair and education to returning minorities,” he added.
“Along with the vital support we get from the Catholic community in the United States, the generous, constant and flexible funding we receive from the U.S. government has enabled CRS and Caritas Iraq to provide education and trauma healing for children, shelter and financial assistance to Iraqis of all faiths, on a large scale,” Hartigan explained.
Another $25 million in U.S. aid is expected to be disbursed in the future.
25 May 2018
Tags: Iraq Iraqi Christians
The Rev. Emanuel Youkhana, center, meets Iraqi Christians who have opened a mobile cellphone shop in the Ninevah Plain following the defeat of ISIS. (photo: CNS/courtesy CAPNI)
In the aftermath of Iraq’s elections, Christians want to see a government formed that is free from the sectarianism that has torn apart the country, and they want Iran’s influence to diminish. Both issues have played a huge role in politics since the 2003 U.S.-led invasion.
The Rev. Emanuel Youkhana, a priest of the Assyrian Church of the East, told Catholic News Service that although fiery Shiite cleric Muqtada al Sadr has gained the majority of parliament’s seats, Al Sadr’s uncompromising nationalism, stand against corruption and against foreign meddling seem to have struck a chord among ordinary Iraqis, who are fed up with what many call Baghdad’s broken political system.
“Iraq’s Shiite politicians, whose population forms the country’s majority, are of two streams: one pro-Iran and the other freer from Iranian influence, and Sadr is the leader of this latter group,” the priest explained.
“Al Sadr has called for a Cabinet of technocrats, not politicians. So far, he is more acceptable with the public because of his slogans. But can he realize forming a coalition government? In Iraq, it’s very complicated,” Father Youkhana said.
Father Youkhana runs the Christian Aid Program Northern Iraq or CAPNI, for displaced Iraqis around the city of Dohuk, partnering with CNEWA, in addition to rebuilding homes and restoring livelihoods in several towns in the Ninevah Plain following its destruction by Islamic State since 2014.
Iraq’s historic Christians and other religious minorities, such as the Yezidis, are also dismayed that the government has so far failed to address and counter the problems that led to the rise of the Islamic State in the first place. And it has not contributed to rebuilding efforts in their communities.
“Now in Germany or the U.S., if a situation happens two or three times, they call for a debate in Congress. But in Iraq, it’s now four years from what happened, and there has been no national debate on what took place, how it happened, and how to prevent it from reocurring,” the priest said.
Yet, Chaldean Catholic Patriarch Louis Raphael, now also a Cardinal-designate, has repeatedly called for a serious national dialogue to combat sectarianism in his homeland. So far, those calls seem to have gone largely unheeded.
Iraq’s military and police abandoned Christians and Yezidis in the face of the brutal attacks by Islamic State in 2014 that saw thousands killed, kidnapped, turned into sex slaves, maimed and displaced. The United Nations deemed the Islamic State the perpetrator of a genocide against the Yezidis of Iraq.
These events have left Iraq’s rich cultural mosaic of religious minorities feeling that they are second-class citizens. They sense that Iraq’s political leaders do not represent their interests or concerns.
Iraq’s Christian population, believed to number up to 1.4 million in the late 1990’s, now is estimated to be fewer than 500,000. They have been victims of sectarian violence, driven out of their ancestral homeland. Almost two-thirds of Iraqi Christians belong to the Chaldean Catholic Church.
They worry that Shiite militias that fought Islamic State militants are staking claim to parts of the historic Christian Ninevah Plain, where they never before resided.
“Bartella is becoming a Shiite town,” said Father Youkhana. “Now when you enter Bartella, you see the photos of [Iran’s ayatollahs] Khomeini and Khamenei. This demographic change is protected and facilitated by the militias,” he said. “This is our concern.”
“The failure of the government goes beyond the material,” said Father Youkhana, referring to the Iraqi government’s lack of funding or efforts to rebuild the ancestral areas destroyed by the Islamic State militants where Christians, Yezidis and other religious minorities historically have lived.
Most of reconstruction of these areas have been undertaken by Western governments and various Christian agencies, such as CAPNI, Catholic Relief Services and Caritas.
“I would also partially blame the church for giving the impression that we can do it ourselves. But the reality is that the church single-handedly doesn’t have the resources for that,” the priest said.
“People have been hesitating to return [to their towns] unless the government provides safety guarantees, but so far it hasn’t, and I’m not sure if the new Cabinet will do so,” Father Youkhana said. “I call for a mini-Marshall Plan.”
CAPNI has rebuilt 28 schools and some 300 partially damaged houses in Qaraqosh, Bartella, Bashika and Bahzani. He said these partially damaged homes are the focus of rebuilding efforts by Christian aid groups and Western governments, such as Germany and Hungary, to reinstall electricity, doors, windows, etc. Health centers also are being rehabilitated.
Father Youkhana estimates that about 40 percent of such houses have been reconstructed. Others, which have been burned or completely destroyed, are not being rehabilitated by relief groups.
“Houses are being rehabilitated, but still people need to have livelihoods” if the towns are to be viable, he added.
So far, an estimated 25,000 people have returned to the area’s main town of Qaraqosh, which once housed 50,000 Christians.
Sura Jamiel Hanna, who heads CAPNI’s community development work, said the group provides loans and grants for income generating projects to revive some 20 livelihoods for Christians, Yezidis and Muslims in the towns such as beekeeping, sheep raising, carpentry and hairdressing.
CAPNI, in conjunction with Jesuit Worldwide Learning, also provides English language courses as well as 13 others such as management, math, and ethics for those who already possess proficient English skills.
Teaching of Kurdish to Arabic-speakers, music, sports and studies on Eastern Christianity are also offered.
“This is important for us as a matter of identity,” Father Youkhana said of the latter, adding that advocacy is now vital for Iraq’s minorities to realize their rights in both school curriculum and national and local legislation.
“This is the way to address the roots of the problem,” he said of Iraq’s troubling sectarianism. “We are fighting to keep the hope of our people alive.”
12 March 2018
Tags: Iraq Iraqi Christians
Residents flee after Turkish-backed Free Syrian Army fighters captured the village of Khaldieh in Afrin, Syria. Christian activists warn that a million Syrian civilians will face certain slaughter in northwestern Afrin, where they allege Turkey and its militant allies have already carried out war crimes. (photo: CNS/Khalil Ashawi, Reuters)
Christian activists warn that 1 million Syrian civilians will face certain slaughter in northwestern Afrin, where they allege Turkey and its militant allies have already carried out “war crimes” and “ethnic cleansing.”
They have appealed to U.S. President Donald Trump and top U.S. officials to stop the bloodshed, warning that failure to act jeopardizes the hard-fought U.S.-led military campaign against Islamic State in Syria.
Civilians from other parts of Syria and outside the country have reportedly offered to stand as “human shields” between the Kurdish-backed fighters and Turkish forces set to storm Afrin.
Cardinal Mario Zenari, apostolic nuncio to Syria, said, “I have never seen so much violence as in Syria.” In remarks on 9 March, he likened the situation to the 1994 Rwandan genocide.
The nuncio called the situation in the war-ravaged land “hell on earth,” especially for vulnerable children.
In March, Syria’s conflict entered its eighth year. More than 350,000 people have died, 5 million are refugees and 6.3 million civilians are displaced within the country.
Syria is currently “one of the most dangerous places for children,” Cardinal Zenari said. “It’s terrible. I always say, it’s a massacre of the innocents.”
Two Christian activists, Bassam Ishak and Lauren Homer, told Catholic News Service of the relentless assault by Turkey and militants from hardline jihadist movements, including the so-called Islamic State.
“Turkey has committed war crimes and ethnic cleansing already in Afrin and the Federation of Northern Syria,” or FNS, they told CNS.
Ishak heads the Syriac National Council and is a member of the political bureau of the Syrian Democratic Council. He is a graduate of The Catholic University of America in Washington, D.C. Homer, an Anglican, is a Washington, D.C.-based international human rights lawyer.
“Turkey has already ‘cleared’ villages of Yazidis, Kurds, Christians and others, promising to replace them with Syrian refugees. In fact, Afrin already has enlarged its population by 50 percent to house [internally displaced] Syrians, who are among those being killed, injured or captured,” they said.
People in and around Afrin are facing the warplanes, tanks, artillery and other heavy weapons of NATO’s second-largest standing army, Turkey.
A local health authority reported more than 220 dead and 600 civilians injured in this mainly Kurdish area of northwestern Syria, some 30 miles from Aleppo.
Videos and photos from Afrin taken by both Kurds and members of the Turkish forces depict bombed-out houses, mangled bodies of children killed by the blasts and civilians being herded away.
Largely untouched by Syria’s deadly conflict until recently, this part of the Federation of Northern Syria succeeded in creating a nonsectarian, pluralist, inclusive government system not seen elsewhere in the Middle East in which there is religious freedom and equal rights are granted to all.
Activists are calling for an immediate no-fly zone over Afrin, enforced by U.S. drones or warplanes; implementation of the 24 February U.N. Security Council resolution requiring a cease-fire by Turkey in Afrin; humanitarian aid and safe passage out for civilians; and mediation of a long-term cease-fire and withdrawal of Turkish troops to its own borders — potentially with promises of U.S. or U.N. border monitors.
Meanwhile, the Kurdish council that governs Afrin demanded the U.N. Security Council establish a no-fly zone over Afrin and forcibly respond to the Turkish offensive.
“This U.N. and U.S. and NATO inaction will go down in infamy as an inconceivable abandonment of our ‘allies’ the SDF and the FNS. Genocide seems to be only something we are interested in in retrospect, to mourn and wring our hands over,” Homer warned.
Anti-aircraft weapons are needed to stop the attacks, observers say, but the Syrian Democratic Forces, composed of Kurdish and Christian fighters, were never given the necessary arms. At this point, U.S. aerial patrols would be needed. The Kurds and Christian fighters largely won the U.S.-led battle against Islamic State in Syria.
“Military solutions are no real solutions. Taking Afrin will not solve any problems, neither the internal problems for Turkey in the long run, nor will it help solve any issue that is part of the Syrian question,” Ishak told CNS. Turkey says it is battling Kurdish “terrorists” as its pretext for invading Afrin.
“Instead, it will just further complicate the situation and increase the level of competition between actors jockeying for influence in Syria,” Ishak said.
Meanwhile, the Syrian military, backed with Russian airpower, carried out intensive ground and aerial assaults on the rebel-held enclave of Eastern Ghouta near Damascus. Syrian government forces have reportedly captured more than half of the area.
The international medical charity Doctors Without Borders said more than 1,000 civilians have been killed in the area since late February, while almost 400,000 residents are living under heavy bombardment, after having been subjected to nearly five years of siege, lacking food and medicines.
Pope Francis has repeatedly called on the international community to intervene in Syria to help end the violence. Calling the war in Syria “inhumane,” Pope Francis urged for an end to the fighting, immediate access to humanitarian aid and the evacuation of the injured and infirm.
23 February 2018
Tags: Syria Middle East Christians War Syrian Conflict
Worshipers pray at St. George Chaldean Catholic church in Tel Eskof, Iraq, which was damaged by ISIS militants. Iraqi Catholic leaders are urging Christians to remain steadfast in this Lenten season as they encounter challenges of ISIS’ legacy in their historic lands.
(photo: CNS/Marko Djurica, Reuters)
Iraqi Catholic leaders are urging Christians to remain steadfast in this Lenten season as they encounter challenges of the ISIS’ legacy in their historic lands.
In a Lenten pastoral letter, Chaldean Catholic Patriarch Louis Sako of Baghdad urged Iraqi Christians to pursue unity with other Christians at this sacred time with “open hearts.”
“Many Christians today live in a crisis of faith and intellect because of the circumstances of war, instability, migration and the dominance of social media on the details of their daily lives,” he wrote in the letter, released on 21 February.
Many Chaldean Catholics lost their homes, properties and other possessions as they fled ISIS militants in the summer of 2014. Many are destitute, still living in camps for the internally displaced or sheltering abroad.
“However, these challenges should not discourage their determination and dissuade them from renewing their faith and deepening it, to witness of the Lord and his church,” the patriarch said, calling on Christians to “increase within themselves strength, confidence and enthusiasm.”
Patriarch Sako also repeated his appeal to fellow Iraqis from different religious backgrounds to recognize Christians as “part of the national fabric of Iraq and to stop their decline, for Christians have had a historical presence in this country, where they have a role and a message.”
Chaldean Catholic Archbishop Yousif Mirkis of Kirkuk and Sulaimaniyah estimates that between “40-45 percent of the Christians have returned to the some of their ancestral villages, particularly Qaraqosh.”
But he and other Catholic leaders told Catholic News Service there are many challenges to those Christians hoping to return home after the ISIS occupation and expulsion.
“There are problems with Bartella. Although Bartella is not far from Qaraqosh, the Shiites have been imposing themselves and using the force of Iran to take over territory, etc. The Christians of Bartella are very upset by this situation,” Archbishop Mirkis told CNS by phone.
“Maybe the Americans and Baghdad government are not very aware of what is happening in these villages,” he said.
“The Christians of Bartella tell me: ‘We cannot go back. We don’t dare to go back.’ So, these people are still sheltering in Irbil or in the camps for internally displaced people in Kirkuk and Sulaimaniyah,” Archbishop Mirkis said of the northern Iraqi cities providing Christians with refuge.
“Qaraqosh is a little bit better. There, houses are being repaired. Now, the people are returning, but many houses are burned and are completely destroyed. These Christians cannot afford the prices to reconstruct the houses,” he said.
The archbishop and his dioceses have been helping displaced Christians with material and spiritual support as well as providing transportation for hundreds of their university students. Many Christian supporters claim Christian organizations have been the sole sponsors of reconstruction efforts, without help from the government.
But Father Emanuel Youkhana told CNS that so far, the planned “return, reconstruction and rebuilding movement did not meet our expectations and hopes. Thousands of families are hesitating and/or unable to return, and they are still displaced in Kurdistan.”
The archimandrite, a member of the Assyrian Church of the East, heads the Christian Aid Program Northern Iraq, CAPNI. He spoke to CNS by phone and email.
23 January 2018
Turkish-backed Free Syrian Army fighters are seen on 22 January near, Afrin, Syria. Churches in Afrin are calling on the world to stop the slaughter of civilians during the Turkish military assault.
(photo: CNS/Khalil Ashawi, Reuters)
Churches in Afrin, Syria, are calling on the world to stop the slaughter of civilians during the Turkish military assault.
“We ask you to pray for us and for our city which, before a couple of days ago, was full of life, but today is not,” said the Rev. Saeed Daoud, a Syrian clergyman whose name has been changed at his request due to fear of retribution.
“The brutal attack of the Turkish military with extremist Islamic groups has been carried out, without any warning,” he told Catholic News Service in an email, referring to Turkey’s relentless shelling and ground offensive since 20 January.
In an appeal for international help, another religious leader wrote: “We are asking for intervention and protection against the violent attacks which are being levied against us at this moment.
“Many lives are in mortal danger,” said the Rev. Hakim Ismael. “We are unable to protect ourselves or our families against these attacks, neither are we able to offer assistance or shelter to the innocents. Please help us.”
The city of Afrin, located in a Kurdish-controlled area of northwestern Syria, is approximately 30 miles from Aleppo.
Father Emanuel Youkhana, an archimandrite of the Assyrian Church of the East, told CNS: “With the military defeat of ISIS in Iraq and the final phase of its defeat in Syria, we prayed and hoped to move forward in a new phase of reconciliation and rebuilding the life toward a future where all people — Christians, Muslims, Yezidis, Kurds, Arab, Assyrians and all — may live in dignity and justice.
“We are shocked by another brutal and violent attack on the people in Afrin. Here again, the innocent civilians are paying the price for political interests under the pretext of fighting against the terrorist,” said Father Youkhana, who runs Christian Aid Program Northern Iraq, a Christian program for displaced Iraqis around the city of Dahuk.
“The Turkish military operations against Kurdish and Christian people of the Afrin region cannot be justified. The civilians cannot be attacked under any claim,” he said, calling for an immediate end to the military operations and immediate aid to the people.
“Attacking who fought ISIS is shocking and questionable action,” he said. “We pray for decision makers to work for peace. Battle cannot be a path to peace.”
Dutch human rights advocate Johannes de Jong told CNS: “The civilian population of Afrin is deliberately targeted and being killed off. This is also a specific threat to the Christian church in Afrin.
“The jihadist proxies used by Turkey to invade Afrin have themselves said that there is no room for Christians there,” added de Jong, who closely monitors events in Syria’s North.
“Will the Trump administration allow Afrin’s civilian population to be indiscriminately killed by the Turkish air force and permit jihadist proxies to invade Afrin and kill any Christian they can find?” he asked.
De Jong directs Sallux, formerly the Christian Political Foundation for Europe, based in The Netherlands. For the past several years, he has worked with minorities in Syria and Iraq, including Syriac Christians, Yezidis, Turkmen and Kurds.
The Kurdish-run city of Afrin has only four hospitals, now packed with “injured people and wounded innocent children,” Rev. Daoud said, adding that there are several reported cases of women who miscarried “due to shock and fear.”
Robar Refugee Camp, housing 600 displaced Syrians from the Aleppo countryside, was bombed with many injuries. Camp residents have appealed to the United Nations to intervene to stop the shelling.
In another instance, 11 members of the same family were killed when they tried to escape the bombardment by sheltering in a nearby village.
Turkish war planes began shelling Kurdish positions in Afrin shortly after Turkish President Recep Tayyip Erdogan announced the launch of the military operation named Olive Branch. Erdogan has branded the mainly Kurdish YPG militia in the area a terrorist group; however, much of the bombing appears to be hitting civilian areas.
The YPG denies any direct links with the Turkish Kurdistan Workers’ Party and is a crucial part of a U.S.-backed alliance effectively battling Islamic State and other jihadists in northern Syria.
“That’s Turkey’s excuse for these raids, but in fact they (YPG) are not terrorists,” Lauren Homer, Washington, D.C.-based international human rights lawyer, told CNS of Erdogan’s claims. “To the extent they have fired weapons at the Turks, it’s in response to constant Turkish shelling of this and other areas along the Turkey-Syria border. It is a humanitarian catastrophe.”
“The bombing is quite indiscriminate. The church there is calling for a no-fly zone,” she said.
Erdogan is scheduled to meet Pope Francis at the Vatican on 5 February.
16 October 2017
A shepherd leads his flock down a street between the Christian villages surrounding the city of Kerak in southern Jordan. (photo: Nader Daoud)
Dale Gavlak visited villages in Jordan for the current edition of ONE, and here offers some further impressions of a people working to preserve an ancient way of life.
I first met The Rev. Boulos Baqa’in in the CNEWA office in the Jordanian capital, Amman.
Dressed in his black clerical shirt and white collar, the immense energy Father Boulos exudes is directed into confronting the crisis in his rural home area of Karak, south of the capital. Youth are leaving in droves due to little or no employment opportunities.
The area is the historical heartland of Jordan’s Christian Bedouin tribes, boasting the country’s last two remaining entirely Christian villages of Smakieh and Hmoud. But with the flight of youth to Amman or further afield to the Arab Gulf and their parents aging, there is serious concern for the future of the area’s Christian heritage.
These villages have also supplied the bulk of Latin and Melkite Catholic priests, as well as Orthodox priests and religious for Jordan, Israel and the Palestinian Territories.
That’s why Father Boulos is meeting with Ra’ed Bahou, CNEWA’s regional director for Jordan, who is encouraging him to enter uncharted territory.
Father Boulas leads the liturgy at the Greek Melkite Church in Ader, in Jordan. (photo: Nader Daoud)
They’ve devised a plan to set up a powerful Internet connection between the CNEWA community center in Amman and one initially established at the Ader Greek Melkite Church to provide long-distance training of practical skills, such as IT by professionals.
Relevant teaching on pertinent health, education and cultural issues will also be provided to the villagers in a bid to educate the youth and older people alike. The hope is that the venture might also encourage telecommuting job opportunities with new found IT and other skills.
“It’s time for this project to move ahead,” Mr. Bahou says. This is how we will open these villages to the outside world. We need these villages to survive and these people to cope with what is going on.”
“Fresh ideas and thinking are wonderful for the old. We also hope to make skills for the youth and allow job prospects to take root in the villages,” Father Boulos says.
Father Boulos and his wife have their own bittersweet experience of the problem endured by many of the older residents in Kerak and the surrounding villages.
“In my family, I have two engineers and an economist,” he says. “These children are professional people, having gone to university, and are now working in Amman. My situation reflects that of the families in these villages. This is our problem now.”
25 July 2017
A boy carries his belongings in Mosul, Iraq, on 23 July. Some Iraqi Christians who are making their slow return to ancestral lands say it will take time to rebuild their lives and trust of those who betrayed them. (photo: CNS/Thaier Al-Sudani, Reuters)
As some Iraqi Christians make a slow return to the region around Mosul following the defeat of the Islamic State group, many say it will take time to rebuild their lives and even longer to rebuild their trust of those who betrayed them.
“The war isn’t finished yet and neither is the Islamic State. There is no stability and there is still fighting in Mosul,” said Patriarch Louis Sako, head of Iraq’s Chaldean Catholic Church, who visited Mosul on 20 July, touring churches left badly damaged during the city’s three-year occupation by the extremists.
“How can Christians return when there are homes destroyed and there are no services? But most important is safety. The return of Christians needs time,” Patriarch Sako warned, in remarks carried by Radio Free Europe.
Although Iraqi forces declared victory over Islamic State fighters in Mosul early in July, the patriarch said the region remains unstable, leaving Christians uncertain about their future in their historic homeland.
“Trust must be rebuilt because the Christians of this region have endured such abuse and violence, leaving deep wounds,” Patriarch Sako said.
Father Emanuel Youkhana, an Iraqi priest, or archimandrite, of the Assyrian Church of the East, also warned that although Islamic State may be defeated militarily, “it doesn’t mean that its mentality, ideology or culture will be ended.”
Father Youkhana, who runs the Christian Aid Program Northern Iraq, a program for displaced Iraqis around the city of Dahuk, spoke to Catholic News Service via Skype.
“The mentality of Islamic State in terms of accepting or recognizing others who are different is still there among people. Although we are happy for the liberation of Mosul, in reality, no Christian or Yezidi will go back to Mosul. I say this with pain,” he emphasized.
“Now is the time to think about alternative places to set up public services, health care, businesses and economics in the region,” perhaps to establish these in “one of the Ninevah Plains towns, such as Telaskov, to serve Christians, Yezidis and Muslims,” he said.
Many see Telaskov as a prime location for the reconstruction and rebuilding of lives to start in earnest, because Islamic State militants spent less than two weeks occupying it, so damage is minimal.
Telaskov translates as “Bishop’s Hill” and, before the Islamic State takeover, was a thriving town of 11,000.
“Now, more than 600 families have returned to Telaskov; those formally from the town and nearby Batnaya because it is not possible to return to Batnaya due to huge damage,” Father Youkhana said.
“Life is regained, markets are open, the church is functioning and hoping the schools will be open there as well by the beginning of the school year,” he said.
Christians have expressed concerns that the current military line dividing the once predominantly Christian Ninevah Plains region will harden to become a de facto political/administrative line, dividing their numbers. In the north are towns like Telaskov and Batnaya, and the Kurdistan Regional Government and the Kurdish peshmerga fighters hold sway. Towns south of the line — where Qaraqosh, Bartella, and Bashiqa are found — are now under the control of the Iraqi army and Shiite militias.
Father Youkhana’s CAPNI organization has been able to rehabilitate more than 180 houses and properties and 17 schools north of the military line, where there is greater stability.
He expressed concerns especially for towns south of the military line, like Qaraqosh, once the biggest Christian town of 50,000 before the Islamic State takeover in August 2014.
“The Shiites are now trying to monopolize it and other towns. We have the challenge about how to keep them. We believe there will be a Christian town of Qaraqosh. The question is: Who will rule it? Questions also arise about the physical connectivity of Qaraqosh to other Christian towns in the Ninevah Plains given the different political and military sides that control the divided area.
Father Youkhana also shared a fear expressed by Christians that the victims of Islamic State extremists such as themselves, the Yezidis and other religious minorities will again become victims in the reconstruction process.
“Our people are concerned that Arab Sunni Muslims who hosted and joined Islamic State and helped the extremists against us will be given priority in reconstruction of Mosul, perhaps from the Iraqi government and the Arab Gulf states,” he said. “The victims will be ignored and neglected.”
Christians are calling on the international community, along with the Iraqi government, to help them and other citizens from religious minority backgrounds. Often, Father Youkhana said, there are unfair expectations that all the help will come from Christians themselves or the Western churches.
“It is the government and the international community that should commit to support these people,” he said.
“To rehabilitate a house is not enough to return. Beyond the politics, the security, there is the livelihood of how families can survive. When 30 families are coming to a neighborhood in Qaraqosh, they need a grocery, a bakery, jobs,” he said.
“We fled in one night from the Islamic State; we may take one or two years to return home,” he added.
24 July 2017
Archbishop Pierbattista Pizzaballa, apostolic administrator of the Latin Patriarchate of Jerusalem, celebrates Mass in Marj Al Haman, Jordan, 23 July. (photo: CNS/Dale Gavlak)
Mideast church leaders meeting in Jordan developed a two-pronged action plan to help Catholic families.
Archbishop Pierbattista Pizzaballa, apostolic administrator of the Latin Patriarchate of Jerusalem, told Catholic News Service the first step was to “change completely the preparation for the religious Catholic marriage.” Archbishop Pizzaballa explained that a revised teaching would entail “not just the immediate preparation to marriage that currently exists, but to start earlier the instruction with Catholic youth about what exactly marriage means.”
Secondly, he said the church sought to “create counseling offices in order to avoid couples immediately going to the courts” to deal with family problems that might arise.
In many Arab countries, where Islam and Islamic law predominate, there are no civil laws regarding marriage and divorce. That means that the state relies on religious bodies such as Catholic family law courts to certify marriages.
Often, civil divorce is impossible for Catholics in the Middle East, with many resorting to leaving the faith — becoming Orthodox or even Muslim — in order to find a tribunal that will allow them to escape their marriage.
With the Year of Mercy that began in late 2015, the church streamlined procedures for annulment cases, which have become a matter of urgency in many societies in the Middle East.
Archbishop Pizzaballa spoke to Catholic News Service 23 July after the conference’s closing Mass at Martyrs of Jordan Church. Delegations of clerics, judges and lawyers specializing in canon law from Iraq, Lebanon, Syria, Egypt, the Palestinian territories, Israel and Jordan participated in conference, which discussed a number of legal issues relating to marriage and the family. The proceedings were chaired by Father Emil Salayta, president of the church court in Jerusalem.
Archbishop Pizzaballa told CNS it is important to enhance the training for young people to “explain the meaning of a Catholic marriage and all the mutual commitments involved and to let them understand, with time in advance, what a Catholic marriage truly is.”
He said the main purpose of the conference was to help priests and lawyers who work in courts understand new regulations following Pope Francis’ September document bringing the basic legal instruments that govern the Latin- and Eastern-rite Catholic churches more closely into accord on several issues involving baptism and marriage.
“The decision has just been taken. Now we need to sit down with the pastoral offices, people, and other concerned offices to see what to do in order to build this,” Archbishop Pizzaballa said.
“We cannot expect in one year to have everything ready, but to build it. We are aware of the problem and we have to find not-easy solutions,” he said.
Archbishop Pizzaballa said today’s youth often have a “completely different mentality” about commitment, and preparations are needed to help them to make lasting ones.
“In the past, the youth used to ask: ‘Why do this?’ Now they ask ‘Why not?’” he said.
The papal nuncio to Jordan and Iraq, Archbishop Alberto Ortega Martin, stressed that “Amoris Laetitia,” Pope Francis’ 2016 apostolic exhortation after two synods of bishops on the family, shows the importance of compassion that should be exercised by the church, especially on the subject of families.
He told conference participants that the Catholic courts should serve the law, demonstrate compassion and love through their judges and lawyers, and be witnesses to the greatness of marriage.