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10 April 2014
Berthe Maalouly, at left, leads Holy Apostles College in Jounieh, north of Beirut.
(photo: Sarah Hunter)
Several years ago, we profiled Catholic schools that were making a difference in Lebanon:
Catholic schools can be found throughout Lebanon, in areas where there is little religious diversity or towns where Christians and Muslims live in segregated areas. In such places, the boundaries separating public school districts frequently coincide with community boundaries — thus reinforcing sectarianism.
Catholic schools, meanwhile, enroll students from all communities, whether adjacent, distant, Christian or Muslim. In many parts of Lebanon, they represent the last forum where Christian and Muslim youth meet and grow up knowing one another.
“Catholic schools are natural places where children can come together, sit next to each other and get to know the other person slowly but surely,” said Maronite Father Marwan Tabet, who heads Lebanon’s General Secretariat of Catholic Schools.
“It’s not like you have to shove it down the throats of people — and the kids grow to know each other, to love each other, to accept each other. That’s very important.”
Father Marwan believes the student body’s religious diversity ranks among the greatest strengths of the nation’s Catholic school system. These schools, he said, are a “place where there is no proselytism, where children are not converted to Christianity. On the contrary, they are open to the other culture. They are accepted and they are cared for with the best of means and possibilities.
“When our institutions are accepted in areas that are solely non-Christian,” he concluded, “that fortifies the Catholic school because it is still accepted by the others.”
Read more about the Pillars of Lebanon in the June 2008 issue of ONE.
9 April 2014
Tags: Lebanon Education
In this image from 2010, police limit access to the courtyard of the Holy Sepulchre, where thousands typically greet the procession. (photo: CNEWA, Jerusalem)
Some significant news out of Jerusalem today, from the Associated Press:
Palestinian Christians are awaiting a High Court of Justice ruling on a petition asking the state and the Israel Police to drop the heavy movement and security restrictions that have prevented worshipers from accessing holy sites in East Jerusalem on Holy Saturday during the past several years. Holy Saturday, which is the day before Easter, falls this year on 19 April.
The petition, filed in February by several East Jerusalem residents, argues that police roadblocks and barricades in and around the Old City on that day deter worshipers from even attempting to access the Church of the Holy Sepulchre and other sites for Holy Saturday celebrations. The petitioners have also asked that armed security personnel not be allowed to enter the church. The heads of the five Eastern Orthodox churches and the Franciscan Custos of the Holy Land also joined the petition.
Holy Saturday, also called the Saturday of Light by some of the eastern churches, is marked in East Jerusalem with a fire ceremony that symbolizes the resurrection of Christ. The custom for the past several hundred years is that the Greek Orthodox patriarch enters the holy sepulcher with an extinguished torch and prays. The tradition is that at 2 P.M., the torch lights up on its own, and its fire is passed on to the torches of other denominations and to the candles carried by thousands of believers waiting in the church and outside it.
According to the petitioners, between 1967 and 2005 Israel respected the Holy Saturday tradition and its character as a mass event. But in 2006, in a step that was never explained, the police started to erect barriers and screen worshipers before allowing them to enter. The petitioners’ attorney, Assad Masawi, said that in 2010, Palestinian Christian leaders began a dialogue with the authorities that resulted in somewhat improved access in 2011 and 2012. But in 2013 the situation deteriorated again, with reports of police roughing up worshipers and clergymen en route to the celebrations and refusing to allow access to various delegations whose visits had been coordinated in advance.
This is an issue CNEWA has been following for some time. In 2010, CNEWA’s Regional Director for Palestine and Israel, Sami el-Yousef, described the bittersweet atmosphere in Jerusalem during Holy Week:
For the past few years, Israeli authorities have closed the Old City and the area around the Church of the Holy Sepulchre during Holy Week, preventing local Christian and pilgrims from attending the Holy Fire celebration.
My 88-year-old father remembers when Jordan controlled East Jerusalem. During Holy Week, fleets of buses packed with pilgrims from Lebanon, Syria, Egypt and Iraq would park along the road to Jericho. The crowds of pilgrims would walk to the celebration in the Old City. Their numbers far exceeded today’s turnout at Easter time, yet the Old City never closed its gates and the streets inside were never blocked. Access was open to all.
A couple of years ago, Israeli authorities attempted to impose a permit system limiting the number of people who could attend the Holy Fire celebration. Incensed, local Christians demanded the government respect the church’s centuries-old Status Quo, which prohibits any restrictions on the faithful visiting the church. After all, pilgrims naturally want to get as close as possible to Christianity’s birthplace, especially during Holy Week.
This year, despite outcry from church leaders, members of civil society and the Christian community at large, Israeli authorities made it next to impossible to enter the Old City on Holy Saturday. In the early morning hours, police set up roadblocks at all the Old City’s gates and dozens of manned checkpoints along the streets and alleyways leading to the church. Authorities cooperated with church leaders only to the extent of allowing a limited number of local Christians access to the Church of the Holy Sepulchre, provided that police escort them. Israeli authorities also detained a small group of locals at Saint Jacob’s Orthodox Church from early morning until just 15 minutes before the Holy Fire celebration began.
Since I live in the Old City, it was very strange to be escorted by Israeli police officers to my church. I felt ashamed to have capitulated to such treatment, but regretfully that was the only way to get to my destination. It was even stranger to witness St. Jacob’s Church — my parish — transformed into a holding cell, a detention center if you will, for hours.
Read more about Christian High Holy Days in the May 2010 issue of ONE.
9 April 2014
In preparations for Holy Week, Pope Tawadros II on Tuesday 8 April prepares holy chrism for the first time since his ordination in November 2012. The event marks the 38th times the chrism has been made in the Coptic Orthodox Church. To learn more about chrism, and its purposes, and to see more pictures of Tuesday’s liturgy, check out this link. And to learn more about the Christians of Egypt, read this profile from our magazine.
(photo: from Coptic Facebook page, via Ahram Online)
9 April 2014
Pope Francis arrives for his general audience on 9 April. (photo: CNS)
Pope expresses “profound pain” at murder of priest in Syria (Reuters) Pope Francis spoke on Wednesday of his deep grief over the assassination of a 75-year-old Dutch Jesuit priest in Syria and made a renewed appeal for an end to the violence. Frans van der Lugt had been living in Syria since the 1970’s and had become widely known for his refusal to leave Christians who remained in the rebel-held city of Homs as it was blockaded by government forces. He was beaten and shot dead by unidentified gunmen at his monastery on Monday...
During general audience, Pope Francis appeals for peace in Syria (CNS) Here is our translation of Pope Francis’ remarks today about the murder of Jesuit Father Frans van der Lugt and the continuing war in Syria: “Monday in Homs, Syria, Father Frans van der Lugt, my 75-year-old Dutch Jesuit confrere, was assassinated. He arrived in Syria about 50 years ago and always did his best for everyone with graciousness and love, and so was loved and held in esteem by Christians and Muslims. His brutal murder filled me with with deep sadness and made me think again of all the people who suffer and are dying in that martyred country, already too long a victim of a bloody conflict that continues to sow death and destruction...”
Ukrainian official: unrest will be resolved by force or by talks in 48 hours (CNN) Ukrainian acting Interior Minister Arsen Avakov said Wednesday that the separatist protests in Ukraine's eastern region would be resolved within 48 hours — either through negotiations or the use of force. At the same time, Russia insisted that the presence of its troops just over the border was no reason to worry...
Ethnic Armenians tell of flight from Kasab, Syria (Los Angeles Times) They fled Kasab at daybreak, amid the clamor of artillery and word that Islamist rebels were advancing toward them from Turkey. About 2,500 residents, most of them ethnic Armenians, gathered documents and what few possessions they could carry. They piled into cars and minibuses that carried them 40 miles down mountain roads to the government-held city of Latakia. Only some elderly remained behind, residents said. “We escaped with the clothes on our back,” said one of those who eventually made it to Lebanon...
8 April 2014
Tags: Syria Pope Francis Ukraine Armenia
In this image from 2004, pilgrims pray the Stations of the Cross in Jerusalem. Holy Week, the most sacred time of the year for Christians, begins next Sunday. (photo: Peter Lemieux)
7 April 2014
Dutch Jesuit Father Frans van der Lugt, who had worked in Syria since 1966, was abducted from his home in Homs, beaten by armed men and killed with two bullets to the head, the Jesuits said on 7 April. He is pictured in a late January photo. (CNS photo/Yaz an Homsy, Reuters)
The news today about Rev. Francis van der Lugt, a Jesuit priest gunned down in Homs, sent shockwaves around the world. We were struck, in particular, by a connection to CNEWA. A story in the Associated Press quoted one of our contributors, a colleague and friend of Father van der Lugt, Rev. Ziad Hilal:
Vatican spokesman the Rev. Federico Lombardi said the 75-year-old van der Lugt, was “a man of peace, who with great courage, had wanted to remain faithful, in an extremely risky and difficult situation, to the Syrian people to whom he had dedicated, for a long time, his life and spiritual service.”
It appeared that van der Lugt was directly targeted. A single gunman walked into the monastery, entered the garden and shot him in the head, said Rev. Ziad Hillal, a priest, who was in the convent when the attacked occurred.
“I am truly shocked. A man of peace has been murdered,” Hillal said in a phone interview from Homs with the Vatican Radio.
Van der Lugt’s death was first reported by Homs-based priest Assad Nayyef, the British-based Syrian Observatory for Human Rights and the state-run news agency, SANA.
An activist based in a blockaded rebel-area said rebel fighters were shocked by the priest’s death.
“The man was living with us, eating with us, sleeping with us. He didn’t leave, even when the blockade was eased,” said Beibars Tilawi said via Skype. Regardless of the rebels’ views toward Christians, the priest was well-liked for his efforts to get the blockade lifted and alleviate widespread suffering and hunger among civilians, Tilawi said.
We join our prayers with all those in Syria, and indeed around the world, who are grieving this tragedy.
For more on the crisis in Syria, read Fr. Ziad Hilal’s “Letter from Syria” in the Summer 2013 issue of ONE.
7 April 2014
A volunteer jokes with a patient during a holiday party at St. Louis Hospital in Jerusalem. To learn more about this hospital’s mission and its diverse residents, read An Oasis of Compassion from the September 2012 issue of ONE. (photo: Debbie Hill)
7 April 2014
Tags: Jerusalem Sisters Health Care
Jesuit Father Frans van der Lugt chats with civilians in early January, urging them to be patient, in the besieged area of Homs, Syria. The Jesuits said on 7 April that the Dutch priest, who had worked in Syria since 1966, was beaten by armed men and killed with two bullets to the head.
(photo: CNS/Thaer Al Khalidiya, Reuters)
Jesuit priest killed in Homs (Vatican Radio) Dutch Jesuit Rev. Frans van der Lugt, a priest who lived in the war-torn Syrian city of Homs, was killed this morning. Fr. Alex Basili, Provincial of the Jesuits in the Middle East and the Maghreb confirmed the news to the Catholic news agency Fides. Fides reports that on 7 April, at around 8 am, Father Frans van der Lugt was abducted by armed men who beat him and then killed him with two bullets to the head in front of the Jeusuit residence in Homs...
“Serious” meeting held in bid to revive peace process (Reuters) The top negotiators from Israel and the Palestinian Authority held a “serious and beneficial” meeting Sunday night in an effort to rescue the stalled peace process, an American official was quoted as telling Israel Radio on Monday. Both sides are expected to meet again later on Monday, with Justice Minister Tzipi Livni representing the Israeli side and Saeb Erekat, the chief Palestinian negotiator, representing the Ramallah government headed by Mahmoud Abbas...
Pope reaffirms evangelization in Africa (Vatican Radio) Pope Francis has reaffirmed the importance of the Church’s work of evangelization in Africa, saying that lay and religious must “foster this missionary imperative” that has roots in the past but continues “every day in the Church’s pastoral work...”
Jesuit: Ukraine revolution “spiritual,” pitting good against evil (Catholic Register) The Canadian-born superior of the Jesuits in Ukraine is in Brussels to make the case for Ukraine’s revolution — a revolution rooted in Christian, European and democratic ideals, he argues. Church interest in Ukraine’s future runs high at the moment, Nazar told The Catholic Register in an e-mail. “There is a lot of interest in the Ukraine issue, not only with respect to Ukraine itself,” wrote Nazar. “(Russian President Vladimir) Putin’s nervous aggression, which he has never justified publicly, upsets a major European agreement following World War II that borders would be left as they are...”
Fire destroys Ukrainian Catholic Church outside Toronto (CBC) A two-alarm blaze has totally destroyed a Ukrainian Catholic Church in Brampton, Ont., outside Toronto. The fire at St. Elias the Prophet Church, located on Heritage Road north of Bovaird Drive West, started around 7 a.m. and by 8:10 a.m., according one witness, the entire building was fully engulfed by flames. “There is practically nothing left,” wrote Twitter user Tash Reed in a tweet less than 20 minutes later...
4 April 2014
Since the Syrian civil war began, the Sahel al Alma School in Jounieh, north of Beirut, has adapted to an influx of Syrian children, who now comprise the majority of students. To learn more about them, read Crossing the Border from our Spring 2013 issue of ONE. And to find out how you can help children like these, visit our Syria giving page. (photo: Tamara Hadi)
3 April 2014
In this image from 2013, mlitary police stand outside the burned Rabaa Adawiya mosque on 15 August, the morning after the clearing of a protest which was held around the mosque in Cairo. (photo: CNS/Mohamed Abd El Ghany, Reuters)
The bishops in the Holy Land, addressing that question, have posted a statement today on the website for the Latin Patriarchate of Jerusalem. CNS has details:
Repeated references to persecution of Christians, “usually referring only to what Christians suffer at the hands of criminals claiming to be Muslims, plays into the hands of extremists,” said Catholic leaders in the Holy Land.
“In the name of truth, we must point out that Christians are not the only victims of this violence and savagery. Secular Muslims, all those defined as ‘heretic,’ ‘schismatic’ or simply ‘nonconformist,’ are being attacked and murdered in the prevailing chaos,” said a statement from the Assembly of Catholic Ordinaries in the Holy Land, posted on the website of the Latin Patriarchate of Jerusalem on 3 April.
“In areas where Sunni extremists dominate, Shiites are being slaughtered. In areas where Shiite extremists dominate, Sunnis are being killed,” the bishops said. “Yes, the Christians are at times targeted precisely because they are Christians, having a different set of beliefs and unprotected. However, they fall victim alongside many others who are suffering and dying in these times of death and destruction. They are driven from their homes alongside many others and together they become refugees, in total destitution.”
The bishops said the extremists, “at home and abroad,” hope to “sow prejudice and hatred, setting peoples and religions against one another.”
They acknowledged that Christians had lived in relative security under some of the dictatorial regimes in the Middle East, so Christian leaders defended these regimes that were overthrown as part of the Arab Spring.
“Instead, loyalty to their faith and concern for the good of their country should perhaps have led them to speak out much earlier, telling the truth and calling for necessary reforms, in view of more justice and respect of human rights, standing alongside both many courageous Christians and Muslims who did speak out,” the bishops said.
They said they understood people’s fear and suffering when family members are killed or are driven from their homes.
“In certain circumstances their only consolation and hope is to be found in Jesus’ words: ‘Happy are those who are persecuted in the cause of right: Theirs is the kingdom of heaven,‘” they said.
However, they added, “All Christians and many Muslims are threatened by these forces that seek to create a society devoid of Christians and where only very few Muslims will be at home. All those who seek dignity, democracy, freedom and prosperity are under attack. We must stand together and speak out in truth and freedom.”
There’s more at the CNS link.
And you can read the full statement from the bishops at the Latian Patriarchate of Jerusalem website.
Tags: Holy Land Muslim Arab Spring Christian