15 December 2017
A Palestinian protester jumps as he throws stones during clashes with Israeli security forces near the Huwara checkpoint, south of Nablus, in the Israeli-occupied West Bank, on 15 December, 2017, as protests continue amid anger over U.S. President Donald Trump’s recognition of Jerusalem as its capital. (photo: Jaafar Ashtiyeh/AFP/Getty Images)
Forces brace for more protests over U.S. Jerusalem move (Times of Israel) Israeli security forces were preparing for clashes with Palestinian protesters for a second consecutive Friday, following last week’s announcement by US President Donald Trump that the US recognized Jerusalem as Israel’s capital. Hundreds of additional IDF soldiers were to be deployed across the West Bank and on the Gaza border in anticipation of demonstrations against the US move, expected to follow Friday noon-time prayers...
Armenia archbishop urges calm over Jerusalem (Public Radio of Armenia) An Archbishop of the Armenian Patriarchate of Istanbul on Thursday urged calm over the Jerusalem issue to prevent it from escalating into a larger crisis, Anadolu Agency reported. “We believe that all sides should make a common effort to prevent harming Jerusalem’s character as a common site for worshipping and visiting” for Jews, Christians, and Muslims, said Archbishop Karekin Bekciyan, the head of the Armenian Apostolic Church in Turkey until a Patriarch is elected...
Carolers in India arrested for singing, charged with attempted ‘conversion’ (BBC) Six carol singers have been arrested in the central Indian state of Madhya Pradesh after a man accused them of trying to convert him to Christianity. The state has some of the strictest anti-conversion laws in India...
Pope: missionary work must reach out to closed hearts (CNS) With so much suffering, poverty and exploitation in the world, missionary work must also include reaching out to people whose hearts are closed to receiving immigrants and refugees, Pope Francis told Jesuits in Myanmar. “Unfortunately, in Europe there are countries that have chosen to close their borders. The most painful thing is that to take such a decision they had to close their hearts,” he said during a private audience 29 November in the chapel of the archbishop’s house in Yangon...
Ethiopia’s living churches in pictures (The Guardian) As one of the first countries to adopt Christianity, Ethiopia has a legacy of churches and monasteries, built on hilltops or hewn out of cliff faces, as well as vibrant traditions of worship. These are celebrated in a lavish book, Ethiopia: The Living Churches of an Ancient Kingdom...
14 December 2017
French President Vincent Auriol speaks during the opening ceremony of the third United Nations Assembly at the Palais de Chaillot in Paris on 10 December 1948, the day when the Universal Declaration of Human Rights was adopted. (photo: AFP/Getty Images)
Sixty-nine years ago this week — on 10 December 1948 — the newly formed General Assembly of the United Nations passed the Universal Declaration of Human Rights (UDHR; res. GA217A). It could not have been more timely or urgent. Not half way through the 20th century, the world had experienced two world wars in which tens of millions of people — mostly civilians — were killed; it had experienced the Armenian genocide in the Middle East; it had witnessed the Holocaust of Jews in Europe and the dropping of two atomic bombs. CNEWA, in many ways, is a product of this century, one that has been called the century of “megadeath,” and our work is inextricably bound to those still suffering the aftershocks of so much war and slaughter.
The United Nations itself was the result of nations recognizing that wars and killings on this scale must not be allowed to continue. Something new needed to be created which could promote peace and restrain killing, especially of civilians.
In 1946, at the first session of the General Assembly, a draft document was prepared to complement the UN Charter and to guarantee the lives of rights of the peoples of the world. A preliminary draft was send to the Economic and Social Council (ECOSOC) for refinement. ECOSOC set up a Committee on Human Rights consisting of 18 people from around the world. The driving spirit behind the Committee was its only woman, Eleanor Roosevelt, the widow of President Franklin D. Roosevelt. The draft was accepted by the General Assembly two years later (1948).
The UDHR attempted to “set a common standard of achievements for all people and all nations (setting out) for the first time, fundamental human rights to be universally protected...” As such, the UDHR became the basis on which international law was built in the 20th century.
The Preamble recognizes “...the inherent dignity and the equal and inalienable rights of all the human family” as “the foundation of justice and peace in the world.”
There were far fewer founding members of the UN in 1946 — only 51 — than the present 193 member states of the General Assembly. However, the UDHR, though often attacked and often ignored, remains the basis for the role of the UN in the world.
The UDHR is celebrated every year on 10 December. In a real sense it is a living document and continually evolving, as the nations of the world recognize new rights — such as the right to protection. The original UDHR contained 30 Articles delineating what the particular human rights are. As the notion of Human Rights has grown, members states agree to uphold different conventions (like treaties) protecting the expanding rights of their citizens.
It would be naïve in the extreme to think that each and every member state of the UN recognizes, much less protects, all the rights in the UDHR, even though the nations have signed protocols to protect those rights. Although the coercive power of the UN is extremely limited, it has considerable moral power. One of the ways it holds member states accountable is the Universal Periodic Revue (UPR) presented the UN Human Rights Committee. This, according to the UN, is:
“ ...a unique process which involves a review of the human rights records of all UN Member States. The UPR is a State-driven process, under the auspices of the Human Rights Council, which provides the opportunity for each State to declare what actions they have taken to improve the human rights situations in their countries and to fulfil their human rights obligations. As one of the main features of the Council, the UPR is designed to ensure equal treatment for every country when their human rights situations are assessed.”
Every five years member states report to the Committee on how they have fulfilled their obligations to the conventions they have signed and on the state of human rights in their countries.
This is also a time when non-governmental organizations (NGOs) often present reports critical of the country under periodic review. In very many instances, the NGOs are the (unwanted) conscience of the country being reviewed — keeping it honest and pointing out failures the country may not want to admit.
The UN is often — and often enough, justifiably — criticized for many things. It is not a strong organization in the sense that it has little or no authority to force a nation to do something or to refrain from something. However, for all its weaknesses and failures, the UN stands as a monument of — and perhaps the only present instrument for attaining — the highest and noblest possibilities open to the planet: a place of peace, justice and responsibility; a place where the common good is promoted and the rights of all protected.
14 December 2017
Catholic and Orthodox leaders and 2,000 of their parishioners in Amman, Jordan, hold a silent candlelight march on 13 December. The event marked their rejection of the recent decision by President Trump to recognize Jerusalem as the capital of Israel and to move the
U.S. embassy there. (photo: CNS/courtesy Catholic Center for Studies and Media)
Lebanon’s Christian and Muslim leaders denounced the “unjust” decision of U.S. President Donald Trump to recognize Jerusalem as Israel’s capital and demanded that it be reversed.
In a 14 December statement at the end of an interreligious summit, the leaders said “that, in addition to violating the laws and international charters,” the decision ignores the fact that Jerusalem is a city holy to Christians, Muslims and Jews.
The previous evening, in Amman, Jordan, Christian leaders led about 2,000 parishioners in a candelit march to protest the U.S. decision.
“For us, Christian and Muslim Arabs, when we lose Jerusalem, we lose everything,” said Father Rifat Bader, director of the Catholic Center for Studies and Media, reading a statement. “We lose the core of our faith, because everything began in Jerusalem. We were all born in Jerusalem.”
The interreligious summit in Lebanon, led by Lebanese Cardinal Bechara Rai, Maronite Catholic patriarch, gathered Catholic and Orthodox patriarchs and representatives, as well as leaders of the nation’s Protestant churches and Sunni, Shiite and Druze communities.
Participants stressed that Jerusalem “has a privileged position in the consciences of believers of these faiths.”
“The U.S. president’s decision, based on special political calculations, is a challenge and a provocation for more than 3 billion people and touches on the depth of their faith,” the statement said.
They noted that the international community “has adhered to the resolutions of the United Nations, which consider Jerusalem and the rest of the West Bank to be occupied territory,” so most countries have “refrained from establishing embassies in occupied Jerusalem.”
They appealed to the Arab and international communities “to pressure the U.S. administration to undo this decision, which lacks the wisdom that real peacemakers need.”
They also called for the American people and their civic and religious organizations to raise their voices and warn Trump and his administration “of the unjust decision that will certainly push the Middle East again into a new cycle of violence.”
In his opening address, Cardinal Rai said he did “not know if the American people agree with their president’s decision,” but he noted that the U.S. bishops have rejected moving the U.S. Embassy from Tel Aviv to Jerusalem since 1984. He said he hoped for the bishops’ continued support.
He also said the interfaith leaders “categorically reject the Judaization of this holy city.”
In Jordan, Father Bader told Catholic News Service the 13 December march was a “condemnation of the decision” by Trump and a call to keep Jerusalem’s status quo. He said the Christian leaders also wanted to encourage diplomatic efforts by Jordan’s King Abdullah on Jerusalem. Jordan’s king is recognized as the custodian of Christian and Muslim holy sites in Jerusalem under its 1994 peace treaty with Israel.
Bishop William Shomali, patriarchal vicar of Jerusalem, retired Greek Melkite Catholic Archbishop Yaser Ayyash of Jordan and Jordanian Orthodox Metropolitan Benedict led the march, which ended outside St. Mary of Nazareth Catholic Church in Amman. Church bells rang as people gathered outside the church.
In his statement, Father Bader called Trump’s decision “unjust to the Palestinians and contrary to United Nations and other international resolutions.”
“Jerusalem is calling on people to stand with it,” he said, adding that Christians and Muslims stand in unity to face any act that endangers the Holy City.
King Abdullah has called Trump’s decision a “dangerous” move and a threat to peace, saying “there is no alternative to Jerusalem as the key to ending the historical conflict in the Middle East.”
“We have constantly warned of the danger of unilateral decisions on Jerusalem outside the framework of a comprehensive solution that fulfills all the legitimate rights of the Palestinian people to liberty and an independent state, with East Jerusalem as its capital,” he said.
“Moreover, attempts to Judaize Jerusalem and alter its Arab, Islamic, and Christian identity will unleash further violence and extremism; for the city is holy to the followers of the three monotheistic faiths,” King Abdullah said. “Our right, Muslims and Christians, to Jerusalem is eternal.”
14 December 2017
Hamas supporters take part in a rally marking the 30th anniversary of the founding of the Islamist movement, in Gaza City, on 14 December 2017. (photo: Mohammed Abed/AFP/Getty Images)
Syria border crossing to reopen after five years (Daily Sabah) Lebanon and Syria said Thursday they will reopen a border crossing closed five years ago, in another sign of the Syrian government’s increasing control over its territory. The crossing, called Al-Qaa in Lebanon and Jussiyeh in Syria, was closed in 2012 as fighting raged between President Bashar al-Assad’s forces and rebel fighters seeking his overthrow...
In the Middle East, Christians stew over Trump plan to move embassy to Jerusalem (The Washington Post) Some of the festive cheer was missing this weekend at a public Christmas tree lighting near the site where Christians believe an angel proclaimed Christ’s birth to local shepherds. “Our oppressors have decided to deprive us from the joy of Christmas,” Patriarch Michel Sabbah, the former archbishop and Latin patriarch of Jerusalem, told the crowd in the town of Beit Sahour in the Israeli-occupied West Bank. “Mr. Trump told us clearly Jerusalem is not yours...”
Hamas marks 30-year anniversary with Gaza rally (Al Jazeera) As the struggle for a Palestinian state continues, Hamas, one of the main Palestinian factions, is marking the 30th anniversary of its founding with celebrations in the Gaza Strip. Thousands of Palestinian men, women and children, brandishing Hamas’ green flags or sporting green scarves, gathered on Thursday at the al-Katiba Square in Gaza City...
Iraq executes more than 30 ISIS suspects on terrorism charges (The Independent) A total of 38 suspected ISIS fighters in Nasiriyah in southern Iraq have been executed on charges of terrorism, the justice ministry has said. The deaths on Thursday mark the largest number of executions in a single day since 25 September, when 42 people were put to death in the same prison on charges ranging from killing members of the security forces to making car bombs...
‘Not a day goes by that I don’t think about Jerusalem’ (The New York Times) Daoud Hanania was born in West Jerusalem in 1934, the grandchild of an Arab Greek Orthodox priest. But his family left Jerusalem in 1951, in the aftermath of the 1948 Arab-Israeli war. “Not a day goes by that I don’t think about Jerusalem,” he wrote to The New York Times last week...
Dalit Christians march to protest quotas in Kerala (The Hindu) The capital witnessed a second consecutive day of protest on the issue of reservation on Tuesday as thousands of Dalit Christians took out a ‘reservation protection rally’ to the Secretariat. Inaugurating the rally, Church of South India (CSI) moderator Thomas K. Oommen said the discrimination of people based on their religious beliefs was violation of the Constitution...
13 December 2017
Palestinians walk past an inflatable Santa Claus on 12 December in Bethlehem, West Bank.
(photo: CNS/Debbie Hill)
Not far from where journalists lined up for positions outside the guard tower at Rachel’s Tomb in anticipation of confrontations between Israeli soldiers and Palestinians, life in Bethlehem continued. Trendy young Bethlehem residents and visitors were lunching on vegetarian pizza, quinoa and salmon salad, and sandwiches with names like Sexy Morning at the popular Zuwadeh Cafe.
“No benefit will come (of the demonstrations), but people are getting their frustrations out like they have the right to do. It’s the least they can do,” said Mahmoud Hamideh, 25.
“People go and throw stones, but then life goes back to normal,” agreed his cousin, Saleh al-Jundi, 31, who just moved back to Bethlehem from Abu Dhabi with his wife and 14-month-old son. “But this time I am not sure after what Trump said.”
Palestinians leaders called for three days of protests following U.S. President Donald Trump’s 6 December official recognition of Jerusalem as Israel’s capital, and demonstrations have broken out in the West Bank, Jordan and other parts of the Muslim world.
Palestinians reported one killed and at least 35 injured in clashes in the Gaza Strip, with some 115 Palestinians injured in all protests 8 December. In Bethlehem, Israeli soldiers fired tear gas and rubber bullets at rock-throwing demonstrators.
Jerusalem is home to holy sites sacred to Christians, Muslims and Jews and is contested as the capital of Israel and a future Palestinian state. The city has been a key point of contention in Israeli-Palestinian peace negotiations, which have been on hold since 2014.
Palestinians say that with his declaration, Trump has removed the United States from the status of neutral mediator.
Though concerned that a continuation of the hostilities may affect the busy Christmas season, shopkeepers and others in the tourism industry in Bethlehem said on 8 December that, for now, pilgrims are not canceling reservations.
“But people will be afraid and will think we have a war here,” said 21-year-old Marianna Musallam, who is Greek Orthodox, as she arranged oversized rosaries meant to be hung on the wall. “But we are always in war. Nothing has changed. Trump’s speech was not for good. Jerusalem is for us Palestinians. It is not possible to share.”
Several guests were busy checking messages on their smartphones in the lobby of the Franciscan Casa Nova Guest House, just steps from the Church of the Nativity, and an older couple dropped off their keys on their way out.
“Until now everything is good,” said Issam Matar, who was staffing the reception desk. “But no one knows what will happen in the future.”
Restaurant manager Mahmoud Abu Hamad, 30, a Muslim, said the Catholic owner had told him to close on 7 December for a one-day strike called by Palestinian leaders. He said they were not concerned about losing customers over Christmas.
“What we have to lose is bigger than anything. (Jerusalem), the capital of Palestine, is bigger than anything,” he said. “In the end, Jerusalem will be the capital of Palestine. We don't care what (Trump) says.”
Others, like a Catholic shop owner and a Muslim in the tourism industry, both of whom did not want their names used, said the violence would not help the Palestinian situation.
“If people are smart they would not go out to the streets,” said the Muslim. “With a new conflict, we will lose more kids just because the leaders said to go out into the streets. They should send their own sons, not our sons, who don’t even know what they are fighting for.”
Inside the Church of the Nativity, a large part of which has been cordoned off due to ongoing restoration, pilgrims stood patiently in line, waiting to enter the creche that marks the traditional spot of Jesus’ birth.
Latvian pilgrim Janis Bulisi, 43, said he and his wife had disconnected from the internet since arriving in the Holy Land and had vaguely heard something about Trump’s announcement and the ensuing demonstrations.
“We are here on our pilgrimage. We have felt no tensions. We are just excited to be in the place where Jesus was born,” he said.
“Honestly, I did consider canceling the trip, but after thinking about it I saw the violence was more (in other areas), so I took the chance on still coming, though there is a lot of hesitation, nervousness and uncertainty,” said Daniele Coda, 34, of Italy.
Stella Korsah, 56, said though her group had seen some demonstrators on their way from Jericho to Jerusalem, they had not seen violence.
“I have been waiting for this (pilgrimage) for my entire life and I had the opportunity now,” said Korsah, who is a member of St. Catherine of Genoa Catholic Church in Brooklyn, New York. “I was nervous listening to the news ... but I hope for peace ... and remember my purpose for coming here. We serve a living God, and I know peace will prevail.”
In the courtyard outside the Church of St. Catherine, a Spanish group from the lay ecclesial movement Communion and Liberation prepared, in song, for their Mass.
“We are here on our pilgrimage. We were a bit worried, but our priest reassured us,” said Cristina Gallego, 53, who directed the singing. “We pray for peace. Christ is here. Here one comes to see, touch and feel their faith.”
13 December 2017
Israeli security forces get orders in Bethlehem, West Bank, as Palestinians protest U.S. President Donald Trump’s recognition of Jerusalem as Israel’s capital. Muslim nations today urged recognition of East Jerusalem as the “occupied capital of a Palestinian state.” (photo: CNS/Debbie Hill)
Muslim nations urge recognition of East Jerusalem as Palestinian capital (BBC) The leaders of 57 Muslim nations have called on the world to recognize East Jerusalem as “the occupied capital of a Palestinian state.” The Organization of Islamic Co-operation declared US President Donald Trump’s decision to recognise the city as Israel’s capital unlawful. It also said the move had signaled Washington’s withdrawal from its role in the Middle East peace process...
Northern Lebanon struggles with backlash against Syrians (Al-Monitor) We are in northern Lebanon on a Monday night. Like every night, a team of 18 inspectors is dispatched around town to check that Syrians are not out in the streets after the curfew, to see who lives in which building, to photograph any new resident and record his name and city of origin in Syria, and to warn anyone whose residency permit has expired that they need to fix it as soon as possible...
International agencies announce 2018 response plan for Syrian crisis (The Jordan Times) United Nations agencies and NGO partners on Tuesday released the 2018 Regional Refugee and Resilience Plan (3RP), a $4.4 billion plan designed to support over five million refugees from Syria and the vulnerable host communities in neighboring countries...
Priest who was kidnapped receives Mother Teresa Award (Vatican Radio) The Rev. Tom Uzhunnalil SDB who was released after 18 months of captivity in Yemen received the Mother Teresa Award for Social Justice by Harmony Foundation Mumbai on Sunday. Father Tom despite having had the opportunity to leave the country chose to serve the elders of the Missionaries of Charity in Yemen. Harmony Foundation recognized his compassionate humanity and dedication and commitment to his work in a location of great danger. On this occasion he thanked God for the opportunity he was given to serve the mission in Yemen and for all those who prayed for his release...
Kerala government pledges to expedite help to victims of storm (The Hindu) The process for providing financial assistance to the kin of those killed due to Cyclone Ockhi would be expedited, Kerala Chief Minister Pinarayi Vijayan has said...
Dioceses pledge to help Holy Land Christians (Vatican Radio) Eight dioceses in England have pledged to support vulnerable Christians in the Holy Land through Christmas crib donations. Churches in the dioceses of Arundel and Brighton, Birmingham, and Hexham and Newcastle will give their crib offerings this year to the Friends of the Holy Land (FHL), a charity that provides relief to Christians living in the West Bank, Gaza, Israel and Jordan...
12 December 2017
This icon of Our Lady of Guadalupe is in St. Mary Parish in Whiting, Indiana. It is the first parish in the Eparchy of Parma, Ohio, to commission an icon of Our Lady of Guadalupe. It was created last year by iconographer Christine Uveges. (photo: CNS/Laura Ieraci, Horizons)
Renowned for its reverence for ancient tradition, the Byzantine Catholic Church is rather unhurried to add new feasts to its liturgical calendar.
However, in the past 20 years, the Byzantine-Ruthenian Catholic Church in the United States has added at least four new feast days, namely for three 20th-century martyred bishops — Blesseds Paul Gojdich, 17 July, Basil Hopko, 23 July, and Theodore Romzha, 31 October — and one feast dedicated to the mother of God, Our Lady of Guadalupe, 12 December.
While Our Lady of Guadalupe has been on the Byzantine Catholic calendar since 1999, many Byzantine Catholics still are unaware that this feast, largely perceived as a devotion of Latin-American Roman Catholics, also is theirs to celebrate.
Mary appeared to St. Juan Diego at dawn on 9 December 1531, on Tepeyac Hill, in what is now northern Mexico City. She appeared to Juan Diego twice more, and the last time, on 12 December, filled his “tilma,” or cloak, with roses. When he emptied his cloak of the roses, he found that it bore her image. The cloak is enshrined in the Basilica of Our Lady of Guadalupe in Mexico City.
St. Mary Parish in Whiting, Indiana, has taken the lead in the Eparchy of Parma in promoting this Marian devotion. The parish commissioned a mural of Our Lady of Guadalupe last year.
The eparchy includes Byzantine-Ruthenian Catholic parishes in Illinois, Indiana, Iowa, Kansas, Michigan, Minnesota, Missouri, Nebraska, North Dakota, South Dakota and Wisconsin and most of Ohio.
The story that led to the feast of Our Lady of Guadalupe being added to the Byzantine Catholic calendar is one of an American archbishop’s awakening to the need for the Byzantine Catholic Church to be engaged in the evangelizing mission of the church in North America.
During a pastoral visit to Mexico in January 1999, St. John Paul II named Our Lady of Guadalupe as the patroness of the Americas, and declared that 12 December would be celebrated as the feast of Our Lady of Guadalupe in all the dioceses of the Americas.
Also, in this context, St. John Paul declared her the patroness of the new evangelization, calling the church in the Americas to a deeper commitment to proclaiming the Gospel and to the conversion of nonbelievers.
Archbishop Judson Procyk of Pittsburgh, then head of the Byzantine Catholic Church in the United States, traveled to Mexico for the pope’s visit and attended the papal Mass at the Basilica of Our Lady of Guadalupe.
One of the archbishop’s theological advisers later recounted that, upon Archbishop Procyk’s return from Mexico, he excitedly remarked, “The Guadalupana is ours.”
He added her feast day to the Byzantine Catholic calendar by circulating the related decree sent to all the bishops from the Congregation for Divine Worship.
Archbishop Procyk reportedly encountered something strangely familiar in Mexico City in the image on the tilma: In the mother of Americas, he found the mother of all Byzantine Catholics.
The mother of God appearing to St. Juan Diego has much in common with the Byzantine tradition of a miraculous icon comes to the lowly, such as the Icon Not Made by Human Hands — an icon of Christ — and the icon of Our Lady of Mariapoch.
In appearing as Our Lady of Guadalupe, Mary is with child — represented by her belt worn high on her abdomen. It is the only recognized Marian apparition in which she is pregnant. The detail is particularly significant in the Byzantine tradition, which emphasizes Mary’s maternity as “Theotokos,” a term which means “she who bore God.”
As devotions go hand-in-hand with liturgical expression in the Christian East, Father Maximos Davies of Holy Resurrection Monastery in St. Nazianz, Wisconsin, wrote a Byzantine Catholic office for Our Lady of Guadalupe, which draws heavily on Byzantine tradition to cast a new light on the miracle of Guadalupe.
For instance, one of the hymns in the “aposticha,” or set of hymns, for the feast takes up the traditional vespers reading for the mother of God, in Chapter 9, verses 1-11, of Proverbs, that depicts Mary as Lady Wisdom, calling all people to feast on her Son at the eucharistic liturgy.
At the same time, the office honors the particular message of hope that the mother of God conveys specifically to the people of the Americas:
“Know all my smallest and most humble children that I am the Virgin who gave birth to God,The Word through whom everything has the breath of life! He has given you to me as your mother, all you peoples of the Americas; I will hear all your weeping and your complaints; I will heal all your sorrows, hardships and sufferings. Repent and believe in the Gospel! And together we will worship the Lord and lover of mankind!”
Byzantine Catholics in North America, who have adopted this feast and include this devotion in their common life of prayer, can contemplate a timely question: How does this miraculous icon of Our Lady of Guadalupe call us to engage in the new evangelization on this continent?
The Ruthenian Catholic Churches
After the Boom
Byzantine Catholics in the Midwest
12 December 2017
Tags: Byzantine Catholic Church Ruthenians
In India, newly professed religious sisters pose for a photograph after taking vows in eastern Jharkhand state on 8 December. Church leaders say vocations from ethnic minority groups are increasing. (photo: UCANews.com)
Syrian opposition urges Russia to rescue UN peace talks (The Guardian) Russia has been urged by the Syrian opposition to salvage the UN’s peace talks in Geneva this week by persuading the Syrian government delegation finally to begin direct face-to-face discussions. Basma Kodami, a leading member of the Syrian opposition negotiating team, urged the Russians to show they wanted to capitalize on the end of military operations in Syria by building a lasting peace...
Iraq holds national reconciliation meeting (Arab News) Iraq held a two-day meeting of the country’s elites in preparation for a national reconciliation conference. Co-organized by the Foreign Ministry, the Organization of Islamic Cooperation (OIC) and the Iraqi Reconciliation Committee, the meeting — which ended Tuesday — constitutes a first concrete step toward entrenching national reconciliation...
Lebanon crisis overshadows aid for refugees (EUObserver) Perched on the side of a mountain some 50km from the Syrian border, St John’s monastery in Lebanon is home to around a dozen hermits and priests. A printing press that published books in Arabic, the world’s first, can still be found within its halls. Today, the monastery has become an educational refuge for Syrian children hoping for a future that was removed from them when the regime under Bashar al-Assad indiscriminately dropped barrel bombs on his own people...
Vocations increase among ethnic minority groups in India (UCANews.com) Forty-one young women from ethnic minority groups took vows to become Catholic nuns in a rare event of this scale in the eastern Indian state of Jharkhand. Church leaders welcomed what they described as a trend for more tribal people to choose a religious path in life. More than 1,000 Catholics, including families and parishioners of the women, gathered 8 December for the ceremony at the Nirmala Catholic Church in the state capital, Ranchi...
Cairo cathedral marks one-year anniversary of blast (Egypt Today) Cairo Cathedral at Abbassiya district held a special liturgy Monday to mark the first anniversary of the martyrdom of 29 Copts at the explosion of St. Peter and St. Paul church, which are attached to St. Mark’s Coptic Orthodox Cathedral. Families and friends of victims as well as survivors are gathered for the first anniversary of the church bombing...
Nuns return to St. Barbara Monastery (OCA.org) Mother Victoria and the nuns of Saint Barbara Monastery some 65 miles northwest of downtown Los Angeles, who had been evacuated as the Thomas Fire broke out late Monday, 4 December 2017, have returned to their monastery...
11 December 2017
Tags: Syria India Iraq Egypt Lebanon
The video above, from a French TV station in October, offers a brief tour of Qaraqosh and shows some of the damage to the Church of Al Tahira (the Immaculate Conception) and efforts to repair the building. (video: KTOTV/YouTube)
Over the weekend, we received this email with some uplifting news from CNEWA’s Michel Constantin in Beirut, with some details culled from a report by AFP:
Iraqi Christians celebrated the feast of the Immaculate Conception on Friday 8 December 2017 in the town of Qaraqosh for the first time since their displacement from Nineveh Valley that was previously occupied for three years by jihadists of ISIS.
The bell tower of the Church of the Immaculate Conception (Al Tahira) is still scarred by war, but its interior has been cleaned and signs of damage erased.
Some 300 faithful, mostly women and the elderly, attended Friday’s service.
Qaraqosh is about 18 miles from Iraq’s second largest city, Mosul. Before being taken by ISIS, it had some 50,000 residents.
Qaraqosh used to have the greatest concentration of Christians in the country, estimated at 52,000 people in 2014. However, only a small number (estimated at 30 percent) have returned after the town was retaken from the jihadists.
The first Mass in the town following its liberation was held on 30 October last year.
“This is our first celebration of Holy Mary after three years when we were displaced,” said Hanaa Qasha, a 48-year-old teacher.
11 December 2017
Smoke rises as Palestinians protest on 8 December in Bethlehem, West Bank, in response to U.S. President Donald Trump’s recognition of Jerusalem as Israel’s capital.
(photo: CNS photo/Debbie Hill)
Following days of violence and backlash after U.S. President Donald Trump’s decision to recognize Jerusalem as the capital of Israel, the Vatican appealed for “wisdom and prudence” to prevail.
The Holy See “reiterates its own conviction that only a negotiated solution between Israelis and Palestinians can bring a stable and lasting peace and guarantee the peaceful coexistence of two states within internationally recognized borders,” the Vatican said in a 10 December statement.
President Trump announced his decision on 6 December to move the U.S. embassy to Jerusalem from Tel Aviv, fulfilling a promise he made during his presidential campaign.
The announcement sparked anti-U.S. protests throughout Asia and the Middle East, including a four-day protest in the Palestinian territories, Reuters reported. An Israeli security guard in Jerusalem, the report said, was in critical condition after he was stabbed by a Palestinian man at the city’s bus station.
Pope Francis expressed his “sorrow for the clashes in recent days” and called for world leaders to renew their commitment for peace in the Holy Land, the Vatican said.
The pope “raises fervent prayers so that the leaders of nations, in this time of special gravity, commit themselves to avert a new spiral of violence, responding with words and deeds to the desires of peace, justice and security for the populations of that battered land,” the Vatican said.
Trump’s decision also drew warnings from Middle Eastern and European leaders that overturning the United States’ long-standing policy would further complicate peace negotiations.
Former presidents Bill Clinton and George W. Bush had made similar promises to recognize Jerusalem as Israel’s capital during their presidential campaigns. However, once in office, they did not carry through with the move, citing its potential negative impact on Israeli-Palestinian peace talks.
The Arab League, a regional organization consisting of 22 Arabic-speaking member states, held an emergency meeting in Cairo, Egypt, on 9 December to discuss Trump’s announcement, calling it “dangerous and unacceptable.”
Recognizing Jerusalem as Israel’s capital goes “against international law and raises questions over American efforts to support peace,” said Ahmed Aboul Gheit, the Arab League's secretary-general.
Just hours before Trump had announced his decision, Pope Francis urged respect for “the status quo of the city in accordance with the relevant resolutions of the United Nations.”
In his appeal, Pope Francis said, “Jerusalem is a unique city, sacred to Jews, Christians and Muslims who venerate the holy places of their respective religions, and has a special vocation to peace.”
The Vatican consistently has called for a special status for Jerusalem, particularly its Old City, in order to protect and guarantee access to the holy sites of Judaism, Christianity and Islam.
“The Holy See is attentive to these concerns and, recalling the heartfelt words of Pope Francis, reiterates its well-known position concerning the singular character of the Holy City and the essential need for respecting the status quo, in conformity with the deliberations of the international community and the repeated requests of the hierarchies of the churches and Christian communities of the Holy Land,” said the Vatican’s 10 December statement.